God – The Supreme Embroiderer Part 2

He weaves beauty in our lives, but we won’t see the masterpiece until it is ready

Continued from Part 1

In transit at Pulau Bidong, the feeling was that of someone without any relatives or friends living in countries that accepted refugees. Odds were I was unlikely to be resettled and would eventually be sent back to Vietnam.

But after more than six months living there in poor conditions, I was fortunate that an Australian humanitarian delegation had requested to interview me. They eventually decided I ticked all the right boxes as a refugee and allowed me to resettle in Australia. This was my greatest joy yet, for it opened a new path for me to answer God’s call to the priesthood.

I arrived in Perth, Western Australia on August 10, 1982. It is nearly 40 years since that day, and I have worked to devote all my time and energy to be a worthy student of God.

My first task was to learn English, which I could not speak or write, with the view that one day I could go back to the Seminary to continue my vocation to the priesthood. I was very fortunate to have first entered Saint Charles Seminary in Guildford, in the Archdiocese of Perth in 1982.

Later at the end of the following year, I moved to Sydney to join the Redemptorist Order.

In February 1984, I officially started my formation program with them and after 10 years, my Provincial Superior approved and recommended that I be ordained as a Redemptorist priest. This happy occasion came to pass at Our Lady of Perpetual Help Church in Maidstone Parish in Melbourne on 16 July 1994.

After my ordination, the Provincial Superior allowed me to pursue the second-year program of my Psychology studies at the University of Western Australia. I then went on to study for a Master of Moral Theology at the University of Notre Dame in early 1996.

After I gained Australian citizenship, by God’s grace I was invited to Vietnam to teach Moral Theology at the Redemptorist Seminary in Saigon (also known as Ho Chi Minh City). After a year of teaching there, I was sent to Rome to pursue a Doctorate in this subject at the Alphonsian Academy in Rome.

The Redemptorists founded the academy in 1949 and since 1960 began specialising in moral theology as a part of the Pontifical Lateran University’s Faculty of Theology.

On April 8, 2003, after three years in Italy, I completed my doctorate and returned to Australia to continue the mission God and the Redemptorist Congregation entrusted to me.

I can now reflect with clarity on the important events that have taken place in my life: From accepting God’s call to beginning my journey towards the priesthood in a very difficult situation and entering the “underground seminary” to having to decide to leave my homeland via the sea voyage.

Living in the Pulau Bidong Refugee camp, my days were filled with hardship, suffering and despair because I did not know what my future would be like and where it would go.

When I arrived in Australia, I was faced with new challenges. First, I found myself in a completely foreign culture and language. I was like a lost sheep and helpless as I was alone in a foreign land without any friends or relatives. Except One. God was the only friend I had, and He was my companion. I had faith in Him, who was full of love and mercy, and hoped He would never abandon me in my misery!

But Australia has given me a golden opportunity to continue my priestly vocation journey. It also provided me with a good and favorable environment to indulge in my studies, so that I can continue to follow my dreams. With so many ups and downs, and many important events that have since happened, I reflected that I had a view exactly like the boy in the story.

I saw underneath the tapestry God was weaving in my life and was confused, bewildered and felt hopeless. I thought I will never be able to continue my vocation journey, even after I escaped from Vietnam because when arrived in Australia, I found it difficult to learn English.

Enunciating English words drove me crazy, as it does not have a consistent rule to guide me how to pronounce them correctly. Then, I did not dare think that I would qualify to study philosophy and theology at the Major Seminary, even if I were accepted. There were times when I felt completely exhausted and was convinced I would fail in my vocational endeavours.

Australia presented new challenges in my journey to the priesthood.

But mysteriously, God had His own plan and would carry it out to lead me through the twists and turns of my journey. I experienced the kind of melancholy mood of the two disciples on the way back to Emmaus, who were sad, depressed and desperate, because three days had passed and they still have not seen their Master risen from the dead, as he promised.

Like them, I wanted to retreat and give up, and to accept a return to my previous life. In that critical moment, Jesus himself appeared before me, just as He did to the two Emmaus disciples. He encouraged and gave me more energy, patience, and will-power so that I would be able to overcome the difficulties I was facing.

After 28 years since I was ordained as priest (1994-2022), I am amazed and realize it was God who weaved everything in my life. It was His hand that guided and led me to where I am today.

Indeed, He is a mighty God and a talented and brilliant embroiderer.
Only He can perform great things: from nothingness to existence, from the trivial to the great, from something ordinary to the extraordinary, from an unknown person to an evangelizer filled with a burning love of God’s good news and of His unconditional love for humanity.

Dear God, I thank You with all my heart and would like to express my deep gratitude to you. Thank you for illuminating and revealing to me Your wonderful message through the story “God’s Embroidery”. It gives me an insight into Your marvelous plan, although it can sometimes be too mysterious for me and others to comprehend it fully.

I am so deeply grateful for whatever you have done in my life. You truly know what is best for me and how to form me according to your Son’s image. May you continue to transform and help me to realize that I need to be more patient with myself, and with the work you are doing at present.

I need to wait until Your embroidery is completed. Only then can I fully understand and see the masterpiece of Your embroidery, and that is also the finished article that You want to show me of my life through the ups and downs that You have allowed me to experience.

May I always trust you wholeheartedly in your divine providence and in a plan that you have for me, since you are my God, a merciful and loving Father.

For without me you can do nothing

Like the smartphone that needs a battery to be useful, we need Christ for power

Last week, I had the opportunity to celebrate Mass at the chapel of the University of Notre Dame in Fremantle, Western Australia, and the Gospel reading was from St. John’s Gospel 15:1-17, which I quote as follows:

Jesus the True Vine

15 “I am the true vine, and my Father is the vinedresser. Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. You are already made clean by the word which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. 

If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. By this my Father is glorified, that you bear much fruit, and so prove to be my disciples. As the Father has loved me, so have I loved you; abide in my love. 

10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no man than this, that a man lay down his life for his friends.

14You are my friends if you do what I command you. 15 No longer do I call you servants,[a] for the servant[b] does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. 17 This I command you, to love one another.

John 15:1-17

This is one passage among the four Gospels I love to read and meditate on. It contains a lot of Jesus Christ’s deep feelings that He wants to share and convey to his beloved disciples. Of course, this includes those of us who have been baptised as Christians.

The entire passage can be viewed as a “love letter” or “will” that Jesus desired to give His disciples before He entered his Passion, which ended with His disgraceful crucifixion and death on the cross.

Anticipating this was going to happen and knowing that time was running out, Jesus seemed anxious on giving his last thoughts and admonishing his disciples with these golden words:

“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.”

John 15:4-5

What does Jesus have to do with smartphones?

During my homily at the Mass on Wednesday afternoon, I invited students and lay people to learn about a rather practical truth in our spiritual life, which Jesus himself made clear to all of us as He said, “I am the vine, you are the branches. Whoever abides in Me and I abide in him, he bears much fruit, for without Me you can do nothing.”

I ask the students: Do you use smartphones, such as Samsung or iPhone? They replied: “Yes, Father.” So, I invited one of them to show me her iPhone 13 series, which is the latest model, and asked: “Can you tell me and your friends here, what your iPhone 13 can do for you? And what advanced features it has?

She stood up and happily shared with us the latest apps on her smartphone and said:

“This Iphone 13 is very smart and useful. You can use it to make phone calls and talk to people all over the world. You can use apps like Viber, Zalo, WhatsApp or Facetime to communicate and even can make video calls for free (that is, when you call and talk to your loved ones, you can see them and their surroundings).

“You can also use your iPhone to transfer money to relatives or friends or to pay bills, and especially to take pictures, record videos, scan documents and then email them to your family and friends. What’s more, this mobile phone can guide and direct you on what route to take when you are driving, especially to places where you have never been to. The Google Maps’ GPS system is convenient and accurate. I don’t have to look at a map and worry about getting lost.”

I listened to her sharing about the wonderful applications of smartphones, which most people around the world use today to the point that we cannot live and work efficiently without them. We all rely heavily on our mobile phones and we have them with us 24 hours a day. If you leave home without one, we can even say it is dangerous, because you won’t be able to contact anyone or send messages in an emergency.

After she finished telling us about what the wonderful apps of her new iPhone 13 could do, I gently asked her: but can you use that “amazing iPhone”, if it runs out of battery and you forget to recharge it? She looked at me, then smiled sadly and replied, “No, Father.” If my phone runs out of battery power, I cannot use it. My smartphone is dependent on the battery to work. Without power, it becomes useless, since it is not able to do anything.

Through the Sacraments, especially the Eucharist, God imparts Grace to us to lead useful and fruitful lives in Communion with Him

Christ the Vine powers us to bear good fruits

I smiled, thanked her and said: “You are right, when the battery runs out, the mobile phone, no matter how advanced it is, becomes useless and impossible to use for anything it is designed to do.”

This is precisely at the heart of the matter that Jesus wants to convey to us, through the passage in John 15:1-17, because the Lord Himself affirms, “I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (Jn 15:5).

Without a battery, the mobile phone couldn’t do what it is made for. Even the newest and most expensive ones become useless. The life of each of us Christians is the same. Without a close union with Jesus Christ, we too become useless and can do nothing, just like the branch must be united into the vine to survive. We need to draw life-giving energy from Christ the vine and then bear fruit.

This is the essential truth in the spiritual life of each one of us because without God we can’t do anything. So we need to abide in Him, like a branch needs to be united with the vine. Separated from the Vine, who is Christ, we the branches will wither, and eventually have to be thrown into the furnace to burn.

Jesus used this very real image to describe and help his disciples understand the mysterious truth in their spiritual lives. Jesus’ use of the image of a vine and a branch made it possible for his disciples and listeners in Palestine to understand and comprehend this sublime truth because in Israel everyone is familiar with it. So, it was easier for everyone to grasp and gladly receive this message from Jesus.

However, in our present time and the world that we live in, I use the image of a mobile phone to explain Jesus’ message in John 15 to my young University students, for them to understand this profound truth that Jesus reveals. This essential truth is that we need to be intimately united with God in our spiritual lives.

Read: Pope to Combonians: Without Jesus, we can do nothing

We are united to God in the Sacraments

Each one of us will be useless if we are not united with God through a life of prayer and diligent participation in the sacraments, the most important of which is still the Holy Eucharist we celebrate at Mass.

And through the Mass, God gives us an abundant source of grace so that each person can live their own “vocation” He has called them to be. The Catholic Church has always declared: “The Mass is the source of all graces and the summit of the Christian life.” (See Catechism of the Catholic Church’s “The Sacrament of the Eucharist”, Nos 1322-1418, Second Vatican Council’s Dogmatic Constitution on the Sacred Liturgy and Pope John Paul II’s The Eucharist in its Relationship to the Church, Ecclesia de Eucharistia)

The new and modern mobile phone will not bring any benefit to the user if it runs out of battery. Likewise, for us, too, our lives will become futile and meaningless, if we are not truly in close union with God.

Since God is the source of all graces and our great treasure that we always want in our lives, then when we find it, we will be filled with authentic joy and experience inner peace. Happiness, then, will fill our hearts.

I invite you to ponder Jesus’ “love letter and will” He has given us John’s Gospel. Read it slowly and meditate on it (Jn 15:1-17), so that you may be able to draw out the wonderful insights for yourselves.

May God bless you all.

For God, every dark cloud has a silver lining

Meditating on His mysterious Providence as a loving Father for our lives

(Editor’s note: Fr Peter had to flee the clutches of the Vietnamese communist army to answer God’s called to the Priesthood. Watch the documentary on his dramatic escape in the video link provided in this story)

Recently, I felt very fortunate to have received two wonderful messages from God. The first message is this: God is weaving my life and each one of us, so we need to wait patiently until the embroidery is completed. Hopefully by then and only then will we be able to look closely and see in its entirety the splendor of this wonderful embroidered painting of which God is the author. Regarding this experience, I had written an article: God the talented embroiderer in order to share with the readers my own personal insight.

And this weekend, I received another message through the story: “Is Your Hut Burning?” by an unknown author. The heart of this story is that “every cloud has a silver lining”. People often call it “a blessing in disguise”.

I’d like to take the liberty of quoting the full text of the above story for your convenience.

“The only survivor of a shipwreck was washed up on a small, uninhabited island. He prayed feverishly for God to rescue him.prayed feverishly for God to rescue him. Every day he scanned the horizon for help, but none seemed forthcoming.

Though exhausted, he eventually managed to build a little hut out of driftwood to protect himself from the elements and to store his few possessions.

Then one day, after scavenging for food, he arrived home to find his little hut in flames, the smoke rolling up to the sky. The worst had happened: everything was lost.

He was stunned with grief and anger. “God, how could you do this to me!” he cried.

Early the next day, however, he was awakened by the sound of a ship that was approaching the island. It had come to rescue him.

‘How did you know I was here?’ asked the weary man of his rescuers. ‘We saw your smoke signal,’ they replied.”

It is easy to get discouraged when things are going badly. But we shouldn’t lose heart, because God is always at work in our lives—even in the midst of pain and suffering.

The next time “your little hut is burning to the ground” – remember, it just may be a smoke signal that summons the grace of God.

From Is Your Hut Burning? by an unknown author

When I read and reflect on this story, I think of some events that happened in my life in the past, but at that time, I could not understand or explain why. But these things happened to me, just like our shipwrecked friend who was washed up on a deserted island. Unfortunately, his hut eventually caught fire. It’s really cruel that things like that can happen to anyone.

Like this guy, my first reaction was to blame God for allowing bad things to happen to me, “God, how could you do this to me!” The year was 1980, the Communists were in control of Vietnam for five years and I was a fugitive from their military.

The military police was hunting for me because I had deserted from the army, six months after I was forced to enlist. I was on the run and had to keep travelling from place to place, just to evade them.

I was depressed and frustrated, and screamed to express my anger and resentment towards God. After all, I had given my life to serve Him and a seminary had quietly accepted my application to study for the priesthood. I tried to make sense of things in the hope of finding an answer, or at least something to comfort and help me accept the unfortunate realities that had engulfed my life.

After many days of scratching my head in an attempt to understand what was happening against my will, I still could not find a reasonable explanation on why God had allowed this to happen to me. In the end, I just had to surrender and accept things despite my desperate situation.

There were times when I fell into a state of complete despair, with no desire for anything or to continue with life because it had become meaningless. In light of such circumstances, could it be said that death is a better thing? I had such a thought, even though I knew life is the most precious gift God gives us and we, in every way, must sustain and protect it.

For almost a year, I wandered around under the weight of extreme depression and disappointment because I couldn’t see my future and find a way out of my desperate situation. In fact, it seemed to me there was no way out. Everything had become meaningless to me. Pessimism overwhelmed me and the will to live was slipping away.

Fr Peter at home in Perth besides a portrait of his late mother.

But indeed “in misfortune, there is luck”. Or in Vietnamese we say, Thành ngữ tiếng Việt: Trong cái rủi có cái may, which in English means “A blessing in disguise”. If I had not fled the training at a secret military camp, I would never have thought about escaping by boat from Vietnam. And I would not have been forced to leave my family and seek freedom, so that I could pursue my priestly vocation.

VIDEO: Watch Fr Peter’s journey from refugee to the priesthood: Heeding the Divine Call

But thanks to the chance I got to squeeze into boat, filled with my fellow refugees, and was able to flee from Vietnam that I was finally able to see a ray of hope for my future. Despite the difficult journey traversing the rough sea, the small wooden boat of about 11 meters in length and 3 meters wide held steady amid huge waves and strong winds.

After five days adrift we finally arrived safely at a small island, called Pulau Bidong in Malaysia. It turned out to be providential because it happened to be refugee camp for escapees, who were also from Vietnam. This was a great miracle for us. Everyone in our boat was happy because we had cheated death. We rejoiced and from the bottom of our hearts, we silently thanked “God” for giving us a chance to rebuild our lives.

As I was looking back, I believed that God’s wonderful divine hand led us to the camp. He has a way of acting that I sometimes cannot understand, for who can fathom God’s ways and His thinking.

Thanks to the experience I had during the most tragic and dark time in my life, I was later able to somewhat understand and sympathize with those who were in a similar situation as I was in.

Bishop Peter Connor ordained Fr Peter at Our Lady of Perpetual Help Church
in Maidstone Parish, City of Melbourne on 16 July 1994.

So, every time I have the opportunity to meet and confide in these people, I share with them my hardships and tribulations in order to encourage and comfort them. I believe that all sufferings and difficulties in human life will eventually pass, as our grandparents used to say, “The river has a bend, man has a time.” Again, there is also the same Vietnamese saying that goes like this, “Con Sông có khúc, con người có lúc”.

When we think about that advice, it is very wise, as none of us have to live forever in extreme suffering. Moreover, if we are Christian, one who has faith in God as a bountiful and merciful Father, then He himself will never abandon us.

So, when I read these words, which are recorded in the Bible, they are the positive answer to our negative thoughts. I feel extremely delighted, because it turned out to be true with what I’ve been through.

These words from God correspond with my own experience when I say it is impossible but God instead replies, “Yes, it was possible because nothing is impossible with Me (Luke 18:27)”. I say I am not smart enough and may not be able to study in the Seminary. God again replies and say, “I give you wisdom” and “You can do all things” (Philippians 4:13). And the list of things I used to argue with God could go on as in this story I am telling you.

So, today, I feel very fortunate to have the opportunity to re-read these golden words and I realise that the Word of God is really a light, guiding my way and it has given me the power to overcome all adversities.

His Word encouraged and uplifted me, especially when I was feeling down and wanted to give up everything. In short, the Word of God is the living Word, with incomparable power and the ability to transform us. It is like a light shining in the dark, helping us to see things and dispel fear.

For all the negative things we have to say to ourselves, God has a positive answer for each of them.

You say: “It’s impossible.”
God says: “All things are possible.” (Luke 18:27)

You say: “I’m too tired.”
God says: “I will give you rest.” (Matthew 11:28-30)

You say: “Nobody really loves me.
God says: “I love you.” (John 3:16 & John 13:34)

You say: “I can’t go on.”
God says: “My grace is sufficient.” (2 Corinthians 12:9/Psalm 91:15)

You say: “I can’t figure things out.”
God says: “I will direct your steps.” (Proverbs 3:5-6)

You say: “I can’t do it.”
God says: “You can do all things.” (Philippians 4:13)

You say: “I’m not able.”
God says: “I am able.” (2 Corinthians 9:8)

You say: “It’s not worth it.”
God says: “It will be worth it.” (Roman 8:28)

You say: “I can’t forgive myself.”
God says: “I FORGIVE YOU!” (1 John 1:9 & Romans 8:1)

You say: “I can’t manage.”
God says: “I will supply all your needs.” (Philippians 4:19)

You say: “I’m afraid.”
God says: “I have not given you a spirit of fear.” (2 Timothy 1:7)

You say: “I’m always worried and frustrated.”
God says: “Cast all your cares on ME.” (I Peter 5:7)

You say: “I don’t have enough faith.”
God says: “I have given all a measure of faith.” (Romans 12:3)

You say: “I’m not smart enough.”
God says: “I give you wisdom.” (I Corinthians 1:30)

You say: “I feel all alone.”
God says: “I will never leave you or forsake you.” (Hebrews 13:5)

Every cloud has a silver lining. God’s wonderful providence for our lives is so marvelous, which He has planned for us, but it’s unfortunate we are unable to see this clearly.

May God mercifully give us the strength and help us, so that we can always keep our faith and fully trust in Him, even when we feel hopeless and face dangers, sufferings and fall into difficult situations. Even at times like these, Lord, may we never lose our trust in you as a merciful and loving father who loves us deeply. Amen.

(A fuller version of Fr Peter’s story will be published here next week)

Sacred Heart heals all wounds

Christ’s heart of love bears our pain to save us from ruin and hell

(Editor’s note: June is dedicated to the Sacred Heart of Jesus, the Solemnity is on 24 June)

“May you live in interesting times.” I learnt from a book on the history in China that this sentence is considered a curse in Chinese culture. Just because peace is boring, and war is interesting. Indeed, the heart of every story is a conflict between the protagonist and someone or something else.

In which case, I suppose modern Chinese must feel rather unfortunate to be living in an age with wars, plagues and other tragic events. And, as in many other epochs of history, the Apocalypse industry is back up again: pray, tell me, which COVID variant is God’s Divine Punishment, or are there different variants because each is meant to punish a different sin?

In the midst of all this chaos, it is important for Christians to refocus on the fact that our God is a God of Love, not a God of Judgement. In fact, as the Gospel of John teaches us, God loved the world so much that He sent His Only Son to die for mankind’s sins. The keyword here is “mankind”. Christ didn’t only die for Jews. He died for gentiles, including the Chinese people.

In such times, it is a huge temptation for us to lapse into conspiracy-theory mode. With COVID-19, we might ask whether the virus came from Communist bioweapons. Or was it planted by the Pentagon, James-Bond style? For the other major event, the Russia-Ukraine War, the theories may swing around whether the Russians are really brutal, or Ukraine is making use of liberal Western propaganda machines to paint themselves as more saintly than they actually are.

Conspiracy theories are instruments of the Devil. The Lord sees mankind as mankind, and not in our various nations. As Scripture teaches us, He takes on the burdens of our sins onto Himself. He is the Lord who cares for the widows of Ukraine and the unwilling soldiers of Russia. He cares as much for the Texan veteran who has COVID Beta as He does for the teenager in Shanghai who is down with Omicron. God does not do Real Politick.

One of the best ways to focus on the love of God is by meditating on the Sacred Heart of Jesus. This is a devotion that was developed by the French saint, Bernard of Clairveaux. The devotion gained prominence in the Catholic Church after the apparitions to Saint Margaret Alacoque more than a few centuries later.

This virtuous nun was given the privilege of lying against the Heart of Christ and told to spread the message of His love around the world. Her position allowed her to hear Christ’s heartbeat.

When interviewed about her apparitions, she said:

And He [Christ] showed me that it was His great desire of being loved by men and of withdrawing them from the path of ruin that made Him want to manifest His Heart to men,

This demonstrates how close Christ wants to be to each and every one of us. And in the Gospel, he demonstrated this closeness and love by sacrificing Himself on the Cross at Cavalry. This heart of Love is a heart of pain as well, the heart that bears all our pains so that we can be saved from the path of ruin that leads to Hell.

To get a real sense, imagine a stream of blood flowing out from the centre of the Sacred Heart. The Precious blood of Christ that purifies, cleanses and heals all our wounds from sin. As you meditate on the Sacred Heart, cast your pains onto him and imagine all the pains that dissolve in His Precious Blood.

Let us all remember then that Christ is the Prince of Peace that rescues us from the burden of “Interesting Times”.

Is God a Divine Debbie Downer?

Debuting in 2004, Debbie Downer was the creation of Paula Pell, a two-decade veteran writer on “Saturday Night Live” and a key force behind some of the show’s most enduring sketches, including Ms. Downer. Evolving from the character’s immense popularity, the name Debbie Downer eventually became an established slang referring to a negative person who has the tendency to bring down the mood of everyone around them.

To secular eyes, the Bible is archaic, a holdover from a time of peasant farmers and scientific illiteracy. Some atheists in fact claim that these are “legal requirements” to govern our actions, reducing the Law to a set of do’s and don’ts.

Photo by Levi Meir Clancy on Unsplash

Do God’s Laws spoil our fun?

As I was driving the girls to dance lessons one Saturday, I took the opportunity to ask my daughters what they thought about rules governing good behaviour:

“Girls, when daddy gives you rules to follow, do you think I’m spoiling your fun?”

Yes!

“Why do you think that?”

Because it means that there are things we want to do but cannot!

“Do you remember what happened that time when you had too much candy?”

[Replying with some shame] We became very sick.

“You see, when daddy gives you rules, it is because I have the experience to know that too much of a good thing can spoil what was designed to be enjoyable. I knew you would get sick eating too much candy, I gave you rules so that you could keep enjoying candy for a long time.”

Photo by Gabe Pierce on Unsplash

The world is designed to be enjoyed

God saw everything that he had made, and indeed, it was very good – Genesis 1:31

Perhaps the lightning-rod issue that best reflects how secular society views Christian virtue as mere “stuffiness” or as uptight fun-hating wet blankets is how the Bible governs sexual behaviour: outside of sacramental marriage, it is a sin.

While it is a polarising viewpoint for non-believers, the reality is that a recent 2020 psychological study affirms that while Tinder users showed more positive attitudes towards consensual nonmonogamy and greater sociosexuality than nonusers, they also expressed increased dissatisfaction with their sex life.

In my perspective, the main issue is that ‘consensual nonmonogamy” reduces something like an amazing gift of sex to a mere physical necessity, this in turn reduces us from image bearers and reflections of the Lord to mere animals. In short, you cannot reduce a gift to mere biological necessity and expect to still feel satisfied.

“We long for happiness, but we’re made for joy.”

Father Mike Schmitz

As the word itself implies, happiness is associated with happenings, happenstance, luck, and fortune. If circumstances are favourable, you are happy; if not, then you’re unhappy. One of the greatest misunderstandings of our time is the belief that we are supposed to be happy all the time and so we have a rabbit race for sex or to a lesser degree, like immature children, we think that in order to be happy, we need all the candy we can consume.

God isn’t some Divine Debbie Downer, He made us for joy, and He knows the very things that we might chase and in the process, hurt ourselves. He gave us those rules so that we might have life and have it in the full.

Main Image: David Henry, Pexels

A Table of Plentiful Mercy

The symbol of unity that binds men to each other, and to God

“But now do not be distressed, and do not be angry with yourselves for having sold me here. It was really for the sake of saving lives that God sent me here ahead of you.” (Gen 50:20)

These were Joseph’s reassuring words to his brothers who, in previous chapters and several years earlier, sold him to slavery in a foreign country. An amazing act of forgiveness isn’t it?

How many of us, if in Joseph’s position, are tempted to inflict some sort of vengeance against such conniving brothers. After all, the hurt from being abandoned by your closest family members is a cut too deep to heal. But Joseph chose to recognise something else instead: God’s infinite mercy.

And, not only that, he commanded his servants to throw a feast for them! Unbelievable. But, Joseph demonstrated one clear point: God seeks the good of everyone. In the New Testament, Christ echoes this. He teaches us to forgive our enemies because this is God’s nature. He lived this out, dying for all men, not just some.

Our true enemies are not physical, but spiritual.

Joseph’s altruistic action has a link to another striking verse in the Old Testament: “I will prepare a table in the presence of your enemies.” (Ps 23:5)

This is exactly what took place with Joseph for his brothers. It wasn’t a table of vengeance, with scorpions and poison served on a platter, as you would see on Fear Factor. It was a genuine table of love and plenty.

It was a literal feast.

Feasts are connected in Scripture with tables since they are meals. The table is where we offer things to God, and where God presents things to us.

The Passover table is the most important symbol in our religion because it is the table of the Last Supper. And the Eucharist is the body of Christ.

Saint Paul stresses the importance of the Eucharistic meal in a very famous verse: “Therefore whosoever eats the bread or drinks the cup of the Lord unworthily shall answer for the Body and Blood of the Lord“ (1 Cor 11:27)

“Therefore my brothers, when you come together to eat, wait for one another. If anyone is hungry, he should eat at home, so that your meetings may not result in judgement.” (1 Cor 11:33-34)

What St Paul is thinking of in 1 Cor is not readily apparent to us. In our day, the Eucharist has already become stylized, ceremonialised and ritualised. In the early Church, the Christians actually did break actual loaves of bread. St Paul is dealing with a sort of desecration that would be a joke if anyone tried it today. The Corinthians were eating the bread before the ceremony began!

If we translate what St Paul says in 1 Cor 11 to modern speak, it could be like this:

“Please remember, the Bread in the Eucharist is the Body of Christ. It is not the bread at a buffet, where you can grab and chomp down. If you treat it as such, you are not worthy to receive the Sacrament.”

When St Paul mentions the phrase “discerning the body” earlier on, he isn’t merely talking about it in a moral sense, that is teaching that when eating the bread, they are eating the body of Christ, and so they shouldn’t disrespect it. Instead, he is pointing out something else that is equally important: the Eucharistic meal is a sign of the spiritual unity of the Church. It is in partaking of the Bread that we show that we are One Church.

Discerning the body refers to recognizing that all the believers together make one whole.

Given that today we have split up the bread into small hosts, that significance may be somewhat lost on us.

The most significant split in Christian unity occurred with Martin Luther’s Reformation in the 16th century. There have been other divisions in various degrees since then. In Asia, the most prominent is in China between the Communist government-controlled Patriotic Church, established in 1957, and the Underground Church, which retains allegiance to the Pope.

In this unfortunate situation, both groups are forced to exist separately. Our feeling of scandal should deepen by noting that despite the division, their worship of God is identical. In fact, no Pope has accused Catholics in the Patriotic Church as heretics.

In fact, although Pope Benedict XVI acknowledges they are under the control of the CCP, he nevertheless said:

“In China, too, the Church is called to be a witness of Christ, to look forward with hope, and – in proclaiming the Gospel – to measure up to the new challenges that the Chinese People must face.”


Pope Benedict XVI,
2007 Apostolic Letter to Catholic clergy and lay in China

The tenuous relationship between China and Christianity has little to do with the atheism of the Communist Party, as it arose from the Rites Controversy during the Ming Dynasty and the Taiping rebellion towards the end of the Qing Dynasty.

In short, the division is because of the fractious relationship between China’s communist authorities and Western countries whose clergy, they felt, when they were there in the past, exported their personal political views.

The situation in China, then, is probably more analogous to the Investiture Controversy in medieval France as opposed to the Civil Constitution of the Clergy in Revolutionary France. Therein exists a defence of Pope Francis’s attempt at establishing ties with China. Without attempting to second guess his or the Holy See’s intentions, there is a case to make that it is to unite all Catholics so that they can worship openly as one.

As Christians, we need to recall the eschatological promise that in the New Jerusalem everyone will be ringing out praises to God in public. Yes, we should embrace martyrdom as a cross when we have to bear it. And we need to hail those holy men and women of China, and elsewhere who have bravely stood up for the faith with their lives.

But, it is a distortion of Church teaching to say that the aim of a Christian in life should be to seek martyrdom. Doing so would mutate God’s promise of Eternal Life into one of Eternal Death, and be a grave disrespect to the martyrs whose love of God we claim to emulate.

In the end, we all wish to be fully alive and visible at the Great Heavenly Banquet of God.

Image: Christopher Ryan, Unsplash