Prayer must be a top priority for priests

In a sermon during a visit to priests and seminarians at the Cathedral of the Archdiocese of Brindisi, Southern Italy, on 15 June 2008, Pope Benedict XVI spoke about the importance of daily prayer that they must not put aside.

With a fatherly love, he offered meaningful and practical advice for the survival of a priestly life. He said:

(For the Vietnamese Language version of this post, read Fr. Tran Duc Anh’s translation)

These words from Pope Benedict XVI really touched me. They pierced my heart, and at the same time they helped me orient and redefine the priorities in my priesthood and consecrated life.

Especially when these words were echoed again during The Year for Priests that he inaugurated exactly a year later on 19 June 2009, on the Feast of the Sacred Heart of Jesus.

In an Apostolic Letter to his brother priests to mark the start of the year, the Pope reiterated the meaning and benefits of prayer. He invited all priests to follow the example of Saint John Maria Vianey, pastor of the Ars parish in France, in praying diligently and fervently celebrating Mass.

This extremely useful advice of Pope Benedict XVI resonated strongly in my heart last week on the morning of July 20. It motivated me to  have a desire to live a life of contemplative prayer and resolve to practise this every day.

As he said, this is essential and paramount to the survival of the priestly vocation and the consecrated life. Because I always believe: “Without a life of prayer and contemplation, we cannot be faithful to our own vocation.”

Vocation does not only cover the priesthood, but all Catholic life, be it religious and in every aspect of the laity, whether in marriage or as singles.

God has given priests in their consecrated life His gratuitous and unconditional love as a special grace, when He invited and selected these men in the priesthood to commit themselves and serve His holy people.

It must be said that this is a great and noble gift that God has given to humanity. This was confirmed by Saint John Maria Vianey, when he spoke about the priesthood as a great and unfathomable gift that God has entrusted to the human person:  

It can be said that the priesthood is one of the most precious gifts of God’s compassion for believers. 

However, like the apostle Paul (2 Cor 4:7), priests are also aware of their own fragility and weakness, so they do not rely only on their own strength, but completely entrust their entire life into the loving hands of God.

Because priests experience this, although they have been consecrated, they are still humans and are living in the world with many intrigues, traps, and luxurious frivolities. That’s why they need help, first of all from God, who has called them to the priestly mission, to pass on the good news of God’s love to everyone.

Next, they need sympathy and support from the parishioners through concrete actions to help them fulfil their entrusted duties and responsibilities. Most especially, they need fervent PRAYERS from the laity, to help them stay faithful to their priestly vocation and to the mission they have been assigned by the Church. 

I would like to conclude this article on the practice of PRAYER in the life of a committed Christian and especially in the life of a priest by quoting Pope Francis’ words to priests in his opening speech at the international symposium on priesthood in Vatican February 17, 2022. 

I hope as you read this article, please remember and pray for your priests, those who are serving you in the parishes throughout this country and the priests that you come to know. Pray that they will follow the footsteps of Jesus closely and dedicate their lives to serving God’s people everywhere, for the sake of joy and bring God’s salvation to the ends of the earth. 

Abba, Father: Desiring Relationship, Not Sacrifice

The Torah or the Laws, or as Christians would understand it – The Old Testament, are not a “law code” but rather terms for a covenant relationship. Though many take it as Manual For Good Behaviour dropped from heaven, it is certain from the way God describes His own relationship with us, that it is familial.

Why the bible is not a literal law code

In 2 Samuel 14, David excuses his son Absalom (who murdered Amnon), contrary to every law and principle in the biblical law codes, with no appeal or defence of his actions and no reference to it. Furthermore, in Jeremiah 26, the most detailed description of a trial in the Old Testament, Jeremiah is accused of treason for announcing the temple’s destruction. His defence is that another prophet before him, Micah, announced the same message and he was never imprisoned. This is an argument from precedent, not from a law code. No laws from the Torah are ever consulted to defend or accuse him.

What proof that God desires relationship not sacrifice?

Abraham answered, “God himself will provide the lamb for the burnt offering, my son.”

Genesis 22

In Mark 14:36, it is Jesus who calls God “Abba, Father”. In Matt. 6:9, it is Jesus who teaches us to pray to God as our Father. While all the names and descriptors of The Lord are important in many ways, the name “Abba Father” is one of the most significant ways in understanding how God relates to us. Abba in Aramaic means “Father”. Abba signifies the close, intimate relationship of a father and his child, as well as the childlike trust that a young child puts in his “daddy.”

In today’s gospel according to Matthew, 25:1-13 tells of Jesus teaching his disciples via parable: “The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps.”

Suffice it to say, when the bridegroom arrived, the foolish ones had no oil and asked for the wise ones for their oil. Seeing as there wasn’t enough to go around, the wise ones declined. And so when the foolish ones rushed out to get some, the banquet started with the wise ones who remained present and the doors where closed. When they returned, the bridegroom aka the Lord, did not recognise them.

In real life

I’m a cradle Catholic. I do recall my own childish reticence at spending my precious Sunday mornings at church. This time, my eldest child was sick and in no shape (nor could I, in good conscience, allow her to bring her cough and sniffles amongst the elderly parishioners), so I had more or less anticipated how my youngest would react when I came to interrupt her session of Hello Kitty Island Adventure on the gaming console.

feeling aggrieved

“It’s so unfair!” she complained, wiping tears of frustration aside. I understood but at 8.45am in the morning, when I reached into what reserves of wisdom I had, I realised I didn’t have the right words for a 9 year old.

I wanted to talk to her about having right relationship with the Father but because she’s too young, i didn’t want her to think the relationship was transactional – that is to say: we go to church so we can ask God for things.

God is not a wish granting genie.

Jonathan Ho

I held her close as we entered the lift and I could feel her apprehension, so I lifted my eyes to God and asked for the Holy Spirit to grant me the wisdom to have that conversation.

Coincidentally, today’s gospel was about the bridesmaids and the lamps and waiting for the Lord. The homily was about how building a relationship with God is not something that can be given, just like how the oil in the lamps couldn’t be shared, if you don’t have a relationship with God, how can He recognise you?

If David but extends his digit, he connects with God

In the car ride back, there was a peaceful silence, quite the opposite from the defiant silence I endured on the drive to church. She asked, “Daddy, is this why you are always praying?”

The oil is our prayer and time given to God, it is the right relationship that no one else can share or give you. It’s not coincidence that consistent prayer builds up the light in our lives and brings it the fragrance of God’s blessings. Prayer is our ‘supply of oil’. When you’re in constant relationship with the Father, it doesn’t matter the day nor the hour, we live lives “safe from all distress, as we await the blessed hope and the coming of our Saviour, Jesus Christ.”

I smiled as I turned back to look at her, “Isn’t it weird if you don’t talk to me daily? You talk to me daily because i’m your daddy. I’m always praying because God is my Father.”

What does loving God with all your Heart actually mean? (Or is there more)

Hear O Israel the LORD is our God the LORD is one, and as for you, you shall love the LORD your God with all of your heart, with all of your soul, and with all of your strength.

For thousands of years every morning and evening, the Jews prayed the Shema

As far as the English translation goes: you are commanded to love your God with all your heart. However, the Hebrew word used in the original text is Levav.

To our modern eyes it would suggest that an emotional kind of love is being commanded but to the Jews, levav encompasses a much wider sense than merely ‘heart’.

Walking with God, using your Levav

Indeed, when the biblical authors talk about the heart in many other ways that might seem strange to contemporary readers but actually make sense in context when you interpret the English “heart” with its other mentions in the Bible. The reason why so much of ‘decision making’ happens in the “heart” is because the Israelites had no concept of the brain or even a word for it. What they imagined was that all of a human’s intellectual activity took place in the heart. 

In the book of Proverbs, wisdom dwells in the heart. Solomon used his heart to make decisions  and as you might well realise, making decisions from the heart is rarely a good idea.

In 1 Samuel 13:14, we also find this description for King David: “But now your kingdom shall not endure. The Lord has sought for Himself a man after His own heart, and the Lord has appointed him ruler over His people, because you have not kept what the Lord commanded you.”

So what is Levav? It denotes the whole decision making apparatus of a person, both emotions, and intellect. So when the Bible says that David was a man after God’s heart, it is a descriptor that though that King David was a man of faith and while it meant that he was by no means perfect, he would own up to his mistakes.

When God’s first anointed King of Israel Saul, a man known to be handsome and generous, began to believe in his own ability rather than acknowledge that the God who who blessed him abundantly, that anointing fell onto David’s shoulders.

From the Bible, we know that David’s giant slaying faith kept him in good stead. David even loved his enemy, Saul, centuries before the promised Messiah would make it a command – opting not to take matters into his own hands but rather trusting in God’s timing.

It is crucial to note, David’s levav was helping him make all the right God-oriented decisions: An emotional person might decide to kill his enemy. A logical person might rationalise that killing Saul would be better for the fledgling Israelite kingdom. Instead, with levav, emotions and rationality combined to give David uncommon wisdom to trust God despite being clearly able to “settle his problems” with a thrust of the sword. 

Even when he made Saul-like mistakes of trusting his own might with an ill advised taking of census against God’s wishes (in those times, a man only had the right to count or number what belonged to him. Israel belonged not to David but rather to God) he was quick to repent and when God offered him a choice of three punishments: famine, rival kingdoms or plague – the first two would have involved some level of dependency upon the mercy of man: warfare could after all be as severe as a human enemy wanted and famine would require Israel to relying on the generosity of other nations, David chose to rely on the mercy of God — pestilence was a direct form of punishment from God, and during a plague they could (ideally) beg a compassionate God for relief.

You shall love the Lord your God with all your heart, with all your soul, and with all your strength.”

Deuteronomy 6:5

Time and again, David put God in his heart and God’s love and intellect allowed him to be a leader not only worthy of his people but also the bloodline that would lead to our Messiah.

To the ancient Israelites these aspects of the inner person, heart and mind, were combined in this single term. Therefore, in Deuteronomy 6:5 we are ordered to love the Lord with every fibre of our being.

Why is understanding Levav so important?

Sometimes, circumstances might be beyond our intellectual comprehension. We know, as did the early Hebrews, that fire burns and in severe cases, outright kills us. For Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah), they knew that certain death awaited them as they were thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon for refusing to bow to the king’s image.

It was here that their ‘emotional fidelity’ rather than their minds to recognise that, “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” – rationality allowed them to recognise the fire, what it could do and what God could do. Emotions recognised that even if God didn’t deliver them, God would still be there for them in the world beyond. In their case, there was a fourth person in the fire with them, the Word-to-be made flesh. 

Perhaps, the best example is St. Paul himself, an exemplary scholar of the Torah. When we look at Paul’s own language to describe his pre- and post-Damascus road experience, we begin to understand his perception of himself. Highly educated, he was zealous for the law until when he discovered Christ’s true identity when he counted it all rubbish (Phil 3:4-7). He calls his former self a “persecutor of the church” (3:6), and whatever righteousness he had, he considered it his own, having come from the law, not having come from Christ through faith (3:9). His rationality was so strong, it blinded him to truth, until his healing opened his literal and metaphorical eyes.

There are some who believe that blind faith is contemptible. Indeed, ignorant, uncritical adherence to something that doesn’t make any sense is a rejection of rationality and evidence and in some sense, a contradiction to a Creator-God who made a knowable universe. However, Jesus seemed to invoke blind faith when he appears to Thomas after his resurrection: “Have you believed because you have seen? Blessed are those who have not seen and yet come to believe” (John 20:29). But the reality is that St. Thomas is a picture of God appealing to our levav when those of us so inclined need evidentiary facts to make that transition from unbelief.

That Thomas is recognised as a saint today shows that knowing, loving and walking with God requires that you do so with all of you, not just parts of you. He didn’t even believe his own friends – the very people that he’s been on ministry with for three years. Yet, when Jesus appears, the Lord understands this skeptic, and beyond the superficial admonishment, our Lord gives Thomas the ability to not only get over his loss of faith, but to know clearly – “put your fingers in my hands and my side,” asks the Lord.

What Jesus actually offered Thomas with that action was the gift of loving God with all his levav and never doubt again. To the point where Thomas gives the most ardent testimony and confession of Jesus, not only His resurrection, but His divinity, making St. Thomas the perfect Blaise Pascal advocate. (Pascal once said, “the skeptic who comes over the line becomes the most passionate evangelist.”) – Such was his fervour that Thomas was the only one of the apostles who spread the word beyond the middle east. According to Syrian Christian tradition, Thomas was killed with a spear at St. Thomas Mount in Chennai on 3 July in AD 72, and his body was interred in Mylapore. Today, we have him to thank for the Mar Thoma Syrian Church.

It is through this levav that God often sees our faith justified. Sometimes, we pray with the attitude that God should take our fire or trial away, but loving God with all your levav would allow you to recognise that God would be in the fire with you, just as He was with Shadrach, Meshach, and Abednego and just like how Jesus recognised that while emotionally, He wanted “the cup to be taken away” but loving with His levav, He understood, “not my will but thine be done.”

So, “Hear O Singapore the LORD is our God the LORD is one, and as for you, you shall love the LORD your God with all of your heart, with all of your soul, and with all of your strength.”

Mercy: Pope Francis’ mission for the lost sheep

Since his election in 2013, the Holy Father has sought those on the Church’s margins

“We need to enter the darkness, the night in which so many of our brethren live. We need to be able to make contact with them and let them feel our closeness,” says Pope Francis.

This is the way of the Divine Shepherd who would leave an entire flock behind in search of the one lost sheep (Luke 15:1-7). In making this point, the Holy Father recalls the Gospel of Luke 17:11-19 and Matthew 8 when Christ ignored Jewish religious decrees and went out of His way to heal lepers, who were declared impure, cast out from societies and had to live in isolation.

According to the Law of Moses, lepers had to be excluded from the city and encampments (Leviticus 13:45-46) and forced to dwell in places that were deserted. In addition to suffering from the illness, they faced exclusion, marginalisation and loneliness.

This excerpt from the Gospel shows us two kinds of logic and thought and faith, Pope Francis points out. On the one hand, he adds, there is the fear of losing the just and saved, the sheep that are already safely in the pen. On the other hand, there is a desire to save sinners, the lost, those on the other side of the fence.

“The first is the logic of the scholars of the law,” says the Pope. “The second is the logic of God, who welcomes, embraces and transfigures evil into the good – transforming and redeeming the lost, and transmuting condemnation into salvation.”

The above is taken from the 2016 book, The Name of God is Mercy, which is a wide-ranging interview with Pope Francis by Vatican Insider journalist Andrea Tornielli. His quotes from it are used extensively in this article.

As the title of the book reveals, the Vicar of Christ has chosen to follow the way of Christ since his election in 2013 as Shepherd of the Universal Church. “Mercy” has been the cornerstone of his pontificate.

“Mercy is real. It is the first attribute of God,” says the Pope. “Theological reflections on doctrine or mercy may then follow, but let us not forget that mercy is doctrine.”

Tracing the footsteps of Christ right from the start, the Holy Father has been reaching out to “the outcast” who have been marginalised to the fringes of the Church – divorced Catholics, those with same-sex attraction and others considered not leading lives that are consistent with Church teachings.

He recalls one such individual when he was a parish priest in Argentina, a Catholic mother with young children whose husband had left them. When she could not find regular work and in desperate times, he says, she had to prostitute herself to feed her children.

Pope Francis has consistently called for these people living on the fringes and who can’t receive the Sacraments, to be included in the spiritual life of the Church. God, he teaches, will go to great lengths “to enter the heart of man, to find that small opening that will permit Him to grant grace. He does not want anyone to be lost. His mercy is infinitely greater than our sins, His medicine is infinitely stronger than our illnesses that he has to heal”.

It is only when the Church embraces such Catholics and journeys with them in their difficulties that they will feel God’s love and His longing for them, as the father of the prodigal son did.

The Good Shepherd desires all to be saved.

Be Shepherds, Not Scholars of the Law

“God is a careful and attentive Father, ready to welcome any person who takes a step or even expresses the desire to take a step that leads home,” says the Holy Father. “He is there, staring out at the horizon, expecting us, waiting for us. No human sin – however serious – can prevail over or limit mercy.”

In pointing the way for the Church to follow the way of Christ, he says the Church is called on to pour its mercy on all those who recognise themselves as sinners, to assume the responsibility for the evil they have committed and who feel in need of forgiveness.

The Church does not exist to condemn people but to bring about an encounter the visceral love of God’s mercy. I often say that for this to happen, it is necessary to go out: to go out from the church and the parishes, to go out and look for people where they live, where they suffer and where they hope.

Pope Francis

The Holy Father emphasises the Church is a field hospital ‘that goes forth’ and exists where there is combat and not a solid structure with all the equipment where people go to receive treatment for both small and large infirmities. The Church, he adds, “is a mobile structure that offers first aid and immediate care, so that its soldiers do not die. It is a place for urgent care, not a place to see a specialist.”

The Pope refers to Scriptures extensively, in particular, the New Testament and the parable of the Prodigal Son in his call for mercy to help marginalised people return to the fold. Even so, this has not prevented some Catholics, including prominent theologians, from accusing him of trying to change doctrine. Others have even called him a heretic.

The Holy Father answers such detractors in Chapter VI, Shepherds, Not Scholars of the Law, of the book, which is instructive on how the Church must be in the Gospel as Christ founded Her.

“I would like to mention another conduct typical of the scholars of the law, and I will say that there is often a kind of hypocrisy in them, a formal adherence to the law that hides very deep wounds. Jesus uses tough words; he defines as ‘whited sepulchers’ those who appear devout from the outside, but inside, on the inside … are hypocrites.

“These are men who live attached to the letter of the law but who neglect love; men who only know how to close doors and draw boundaries. Chapter 23 of the Gospel of Matthew is very clear on this; we need to return there to understand what the Church is and what it should never be. He describes the attitudes of those who tie up heavy burdens and lay them on other men’s shoulders but who are unwilling to move so much as a finger; they are those who love the place of honour and want to be call master. This conduct comes when a person loses the sense of awe of salvation that has been granted to him.”

Pope Francis has put the Mercy of God, front and centre of his pontificate. But he is following in the footsteps of his immediate predecessors.

In opening the Second Vatican Council, Pope St John XXIII said, “The Bride of Christ prefers to use the medicine of mercy rather than arm herself with the weapons of rigor.” After him, St Paul VI revealed the essence of his spiritual life in the synthesis proposed by Saint Augustine: poverty and mercy.

Saint John Paul II took it a step further with his encyclical, Dives in Misericordia, in which he affirmed that the Church lives an authentic life when it professes and proclaims mercy, the most amazing attribute of the Creator and Redemptor, and when it leads humanity to the font of mercy.

And, finally, Pope Benedict XVI, emphatically said that “Mercy is in reality the core of the Gospel message; it is the name of God himself, the face with which he revealed himself in the Old Testament and fully in Jesus Christ, incarnation of Creative and Redemptive Love.

“This love of mercy also illuminates the face of the Church, and is manifested through the Sacraments, in particular that of the Reconciliation, as well as in works of charity, both of community and individuals. Everything that the Church says and does shows that God has mercy for man.”

At the Synod, the voices of the marginalised will be heard

Not forgotten in the coming Synod

It is no coincidence, then, the Church’s epic journey of mercy has arrived at the Synod on Synodality that Pope Francis launched in 2021. It is entering the final phase with the first of two sessions of the assembly of the world’s bishops next month in Rome from 4-29 October, with the second session exactly a year later.

In preparation for these final sessions, dioceses around the world conducted their respective “listening” of Catholics, in and outside the Church, over the last two years. The aim is to identify the challenges the Church faces in a world full of confusion and distortion.

It is not surprising, too, that although the theme is “For a Synodal Church: communion, participation and mission,” those who are “forgotten”, “marginalised” and “excluded” in the Church are mentioned several times throughout the 60-page handbook.

As the Body of Christ, we must keep an attentive ear to what the Holy Spirit wants to communicate to the Church. No, the Synod will not and cannot change doctrine, as some detractors have been claiming. If anything at all, and if the Holy Spirit wills it, our understanding of them will become clearer.  The message of “mercy”, I believe, will stand out.

Fear not, Christ entreats us, for He promises that “When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.” (John 16:13).

God’s mighty and faithful love

When we put our trust in the Lord, His powerful hand will lift us to overcome all trials

On the morning of last Thursday, August 31, during our annual retreat of priests in the Archdiocese of Perth, Western Australia, I was very fortunate that God gave me a spiritual experience. It was about His love which is so wonderful and profound that I want to share it with you.

The famous words of Victor Hugo, the French writer, come to mind: “The great happiness in a person’s life is knowing that he or she is loved.” Yes, that is true! Who among us doesn’t want to be loved and remembered by others? Especially when we are no longer present in this world. Who among us does not desire to have true love, a love that is strong and committed, and lasts forever?

Once we feel we are freely loved, it will make us extremely happy, confident, and valuable. This will bring us joy and we will be filled with vitality and energy to move boldly forward into the future. I think all of us can see this significant difference in children raised in a warm family atmosphere, loved and cared for by their parents and siblings, compared to those raised in orphanages or childcare centres. Because to develop into a mature and balanced human being, we need to develop synchronously in the following areas: physically and psychologically, especially the ability to love oneself and others. This includes the ability to give and receive, or what we may call reciprocal love.

On that Thursday morning, the sky in Western Australia was clear and sunny. Under the beautiful heavens, I took the time to go for a leisurely walk on the path around the beach. Along the way, I prayed and reflected on my life’s journey over the past five decades, silently recalling what I had gone through and experienced, especially when I began to study at primary school. At the same time, I also reflected on the important events in my life, those that I cannot forget even though they had been very sad or heart-breaking.

But they also had a positive element that taught me many valuable lessons. Because I had to go through these difficulties as I was growing up, it enabled me to try harder to reach my goals. It also helped me learn to be patient and never to become discouraged and give up easily.

God arranges everything to strengthen us

In my later years, when I was more mature, I gradually realise a truth – that everything that had happened in my life, whether they made me happy or sad, whether I failed or succeeded, and even when I fell into a dead-end and hopeless situation, I believe that everything was arranged by God’s hand. He constantly supported and gave me strength and willpower so that I could rise up and overcome everything. Therefore, I always thank God for all that He has given me, particularly when He graciously called me to be His disciple through the priesthood. For me, it is a great grace and I don’t think that I could ever repay this great favour from God.

I still remember very vividly the devastating event of 30 April 1975, when South Vietnam fell into the hands of the Northern Communists. I was 15 at that time and witnessed the bombs destroying houses, forcing people to flee and leave their properties behind in search of safe places to hide.

In God’s powerful hand our path is secure

Countless people were killed and many children were left orphaned as a result. The Communists’ brutal takeover of South Vietnam changed everything for those of us who made our homes there, from the type of government we had to our way of living. Many families fell victim to poverty because there were no longer any jobs in the wake of the horrifying carnage.

Adding to the misery of families who survived, a large number of fathers were marched to concentration camps to be re-educated because they had been soldiers of the Republic of (South) Vietnam army. My family was also caught in this unfortunate situation and three years later in 1978, I had to temporarily put aside my high school studies to stay home and help my parents labour in the fields.

This period was one of great sadness in my life because I had been very passionate about studying since I entered school and wanted to devote my whole life to studying. I dreamt of doing well in my studies and eventually having a successful career so that I could help those in society who are in dire need of support. That beautiful dream was destroyed when the Communist bombs fell in my homeland and forced me to leave school, as my family no longer had the financial means to support my education.

God listens and answers our prayers

With a hoe replacing pens and books in my hand, I entreated God in prayer, “Lord, if one day you let me have the opportunity to go back to school, I will invest all my abilities and intelligence in studying, and I will study until the end. I promised God that I would not be lazy or lax in my academic duties.”

God indeed listened and answered my earnest prayers. At the end of 1981, He led me to successfully escape Vietnam by boat to Malaysia, where I stayed at a refugee camp in Pulau Bidong for eight months. In August 1982, He gave me the chance to settle in Perth, Western Australia, and the golden opportunity to return to school there which had a wonderful education system.

From there, I went on for further studies and earned a Bachelor of Theology at Melbourne College of Divinity on the side of the country in 1992. Five years later I returned to Western Australia for my Master of Moral Theology at Notre Dame University in Fremantle. This academic journey led me to Rome in 2003 when I obtained a doctorate in Moral Theology at the Alphonsian Academy, which is affiliated with the Pontifical University of John Lateran.

Now, when I look back at the events that had taken place in my life, especially the sad moments in Vietnam, there have been times when I felt I never would have the chance to rebuild my life and fulfill my dream. But truly, God’s Word is mighty and has the power to transform, if we know how to put all our trust in Him, as there is nothing that He cannot do (Luke 1:37). I have always been convinced of this, because of the many times God intervened in my life. I have experienced His love for me firsthand because He wants to strengthen my faith and at the same time wants to show me His incomparable power.

As I was thinking about these things while walking by the seashore that morning, I felt from the bottom of my heart a deep appreciation of the immensity of God’s love which He has bestowed on me since I was a young boy. I was deeply moved and my heart fluttered because I was happy. I knew I was loved and the one who loved me was a God who is full of mercy and compassion, slow to anger, and always ready to forgive me whenever I make a mistake or fail to live out my commitments.

So, I remembered the lyrics of the Vietnamese hymn, The immeasurable love of God, composed by musician Giang An (Bao la tình Chúa, sáng tác do nhạc sĩ Giang Ân). I have heard this song many times previously, but perhaps, in those times, it did not have enough impact for me to experience deeply about God’s love. But strangely now, when I listen to this hymn, it gives me a very special feeling and ecstatic happiness. I feel like I am immersed in the sea of ​​God’s love and enjoy the sweetness and softness of that love.

How happy are the souls that God allows to experience and taste the wonder of His immeasurable love. Therefore, Victor Hugo said very wisely, “The great happiness in a person’s life is knowing that he or she is loved.” Especially when that love comes from God, the source of true and unconditional love.


The hidden treasure in every soul

God made every person in His Image, and there is a unique gem in each of us

In light of Pope Francis’s August intentions for World Youth Day, I want to share with you something beautiful for all young people, many of whom were at this event in Lisbon, Portugal, earlier this month.

They have received many wonderful messages from Pope Francis, our beloved Holy Father. Although I did not attend the WYD, I did follow the significant events through YouTube and listened to the Holy Father sharing his insights with the young people through his sermons and speeches. I found them extremely valuable and believe what he said will become a wonderful guide for us in the near future, especially in our faith journey.

As for me, I have something dear to my heart that I would like to share with you. I remember reading a story once about a man who was exploring some caves by the seashore. He found a canvas bag with a bunch of hardened clay balls in one of the caves.

It was like someone had rolled up some clay and left them out in the sun to bake. They didn’t look like much, but they intrigued the man so he took the bag out of the cave with him.

As he strolled along the beach to pass the time, he threw the clay balls one at a time out as far as he could into the ocean. He thought little about it until he dropped one of the balls on a rock and it cracked open. Inside was a beautiful, precious stone. Excited, the man started breaking open the remaining clay balls. Each contained a similar treasure.

He found thousands of dollars’ worth of jewels in the 20 or so of the remaining clay balls he had not flung into the sea. Then it struck him. He had been on the beach a long time and had thrown maybe 50 or 60 of the clay balls with their hidden treasures into the ocean waves. Instead of thousands of dollars in treasure, he could have had tens of thousands had he not thrown away those clay balls.

Don’t discount anyone, if we are not to discard the treasure that is in every person created in the Image of God.

Every person is wonderfully made by God

You know, sometimes it’s like that with people. We look at someone, maybe even ourselves, and we see the external clay vessel. It doesn’t look like much from the outside. It isn’t always beautiful or sparkling so we discount it. We see that person as less important than someone more beautiful or stylish or well-known or wealthy, instead of taking the time to find the treasure hidden inside that person.

There is a treasure hidden in every one of us. We are wonderfully made. Not just our physical bodies, but our spiritual selves, which are sometimes hidden from others by the “earthen vessel.”

If we take the time to get to know that person and ask the Holy Spirit to show us that person the way He sees them, then the brilliant gem begins to shine forth. The glory of friendship is not the outstretched hand, nor the kindly smile, nor the joy of companionship. It is the spiritual inspiration that comes to one when he discovers that someone else believes in him and is willing to trust him with friendship.

Too often we don’t take the time to find the hidden treasures inside the people we meet. We are like the man who threw the 50 or 60 balls into the ocean, only to realise later he had thrown away riches he would otherwise treasured. This brings to mind the saying that I love, “Don’t judge a book by its cover.”

Each one of us is truly God’s wonderful creation. He created everyone in His own image and endowed each person with unique abilities. Human dignity is no less than that of the gods as described in Psalm 8:2-10.

2 O LORD, our Lord,

how awesome is your name through all the earth!

I will sing of your majesty above the heavens

3 with the mouths of babes and infants.

You have established a bulwark against your foes,

to silence enemy and avenger.

4 When I see your heavens, the work of your fingers,

the moon and stars that you set in place—

5 What is man that you are mindful of him,

and a son of man that you care for him?

6 Yet you have made him little less than a god,

crowned him with glory and honour.

7 You have given him rule over the works of your hands,

put all things at his feet:

8 All sheep and oxen,

even the beasts of the field,

9 The birds of the air, the fish of the sea,

and whatever swims the paths of the seas.

10 O LORD, our Lord,

how awesome is your name through all the earth!

Psalm 8:2-10

In this extract of the Psalm, while marvelling at the limitless grandeur of God (Ps 8:2–3), the psalmist is struck first by the smallness of human beings in creation (Ps 8:4–5), and then by the royal dignity and power that God has graciously bestowed upon them (Ps 8:6–9).

The Beauty and the Beast

It reminds me of the story, The Beauty and the Beast, which was made into a marvellous movie and attracted countless viewers through the ages. The content of that film was inspired by the story with the theme, that only true and selfless love from a soul will have the extraordinary ability to transform a “monster” such as “the beast” into a handsome Prince.

It can be said that the vast majority of us have a hidden “monster” quality in our souls. All of these things need to be transformed into precious jewels and radiate a radiant light in order to reveal the inner beauty from the depths of our souls and for it to become a reality, each of us needs to be touched by true love and unconditional love in order to radically transform who we are. (See below about what is true and unconditional love)

That genuine and unconditional love comes first from God, who has loved mankind from all eternity, even before the creation of the universe, and that love has always been given to us through God’s beloved Son, Jesus Christ, the Word made flesh and dwelt among us.

Through Christ’s self-sacrificing love and through a tragic death on the cross, God’s only begotten Son shed his blood for the redemption of mankind and to atone for our sins.

He did this so that we might be reconciled to God, restored completely our old self and transform it into a new creation, thanks to the sanctifying and transforming power of the Holy Spirit given to us after His resurrection. This One conquered sin and death in order to free man and woman from sin and give us eternal life, living in glory and immortality in favour with God.

Secondly, true and unconditional love need to be received and given from people living in the same family, or in a parish or religious community, in an academic environment, at work place, among others. There is only true and unconditional love that can inspire and transform each of us into people who know how to live for others and are ready to commit themselves to selfless service.

I wish our young people to realize the beauty and nobility in the very heart of others, given by God Himself when He placed us in this universe, and I wish that beauty is like a precious jewel, will be shining every day through our good actions for others and through the authentic life that we live.

May God bless all our efforts and endeavours in the future journey.

What is the Difference Between True Love and Unconditional Love?

True love is a love that is based on mutual respect, trust, and understanding, and it is characterized by selfless devotion to the well-being of the other person, while unconditional love is a pure and selfless form of love that is given freely and without reservation, and it is not influenced by the other person’s flaws or imperfections.

These two types of love are similar as they both involve a deep and enduring affection for another person. However, there is a subtle difference between true love and unconditional love.

What is True Love

True love is a strong, deep, and enduring affection for another person. It is characterized by selfless devotion and a willingness to put the needs and happiness of the other person before one’s own. Moreover, it is a love that is unconditional. It is not based on superficial qualities or circumstances.

In today’s society, love tends to be superficial. Romantic love in modern relationships is usually based on attraction, infatuation, or a desire for companionship. It may be more self-centered and may be more easily influenced by negative feelings or circumstances.

However, true love is a rare and precious thing. It requires a great deal of effort and commitment to maintain. It is not always easy, but it is worth striving for.

What is Unconditional Love

Unconditional love is a type of love that is not dependent on any particular conditions or qualities in the loved one. It is a love that a person gives freely to another and without reservation and is not contingent on the loved one meeting certain expectations or standards. We generally associate unconditional love with a deep, abiding affection and a sense of caring and compassion for the loved one. It also involves acceptance, support, and a willingness to forgive. It is a love that is given without expectation of anything in return and is not influenced by the actions or behaviours of the loved one. Some people believe that unconditional love is the highest form of love, as it is.

A God who does wondrous things

Everpresent in our everyday lives, the Almighty never ceases to watch over us

I’d like to share something that happened to me a few months ago on 30 March. This incident has left me with so much joy and deep gratitude to God, who has done so many great things in my life.

On that particular morning, I went to my office at St. Thomas More College, which is opposite the University of Western Australia at Mounts Bay Road in Crawley, Perth. Later at about 10.30 am, I made my way to the College’s Chapel to get everything ready for Mass that I was celebrating at Noon for the students. The first thing I did was to prepare the bread and wine, and then go through the readings for the day. I skimmed through the first reading, taken from the book of Genesis (17:3-9), about God making a covenant with Abraham, because God wanted to make him the father of many nations.

3 Then Abram fell on his face; and God said to him, 4 “As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. 5 No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. 6 I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. 7 I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.” 9 God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations.

Then I read through the response, from Psalm 104, verses 4-9, and my eyes were fixed on the words: “Remember the wondrous things the Lord has done.” It was these words that moved me so intensely as though they wanted me to take time to reflect on the wonders and marvellous things that God has done in my life. The most important, of course, was when I had to leave my homeland to search for freedom and for the continued pursuit of my own priestly vocation that I felt when I was a teenager.

(Both stories are documented in The Search for Freedom: Memoir of a Vietnamese Refugee in Australia, available at Amazon, and The Tempestuous Road to the Altar, published by Shalom Tidings Magazine)

After I finished going through the Genesis and Psalm readings, I slowly walked to the first front pew in the chapel and sat there, as I wanted to let my soul really settle down. Alone in the silence of the Chapel that morning, I began to reminisce on the wonders and great things that God has been doing in my life, from the time I was growing up to the present moment. Then, my life began to unfold before my eyes, as I watched the significant events that have taken place over the past 40 years. It was like a slow-motion movie complete with its twists and turns and thrilling moments, especially when I had to hide and run away from the Military Police and local authorities, as I was a fugitive at the time.

I could not contain my emotions when I recalled the moments when my life was hanging like a thread in the wind. All that was needed to break the fragile thread was a gust of wind to end it all, which was my life. This took place when I had to escape from Vietnam in a rickety boat through stormy seas in 1981. The journey was treacherous and fortunately, after five days we somehow landed safely on Pulau Bidong Island, Malaysia. It was a place where other Vietnamese refugees were held temporarily, as they wait for third countries to relocate them.

He works miracles every day in our lives

How our boat got to that island is puzzling because we were just drifting aimlessly in the open sea without a compass or map to guide us. It can only be the work of God’s hand to save me and the other 50 other people on that wooden boat. God did snatch us from the jaws of death. For me, it was a momentous event, a great miracle that God performed right before the eyes of all of us who were on the boat. So, whenever I have the opportunity to reread passages in Scripture, such as The Book of Exodus, I like to quote passages from Ex 14:5-31 and 15:1-19 to remind me of our God who does wondrous things not only during biblical times but now every day in our lives:

When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed toward the people, and they said, “What have we done, letting Israel leave our service?” So he had his chariot made ready and took his army with him; he took six hundred elite chariots and all the other chariots of Egypt with officers over all of them. The Lord hardened the heart of Pharaoh king of Egypt, and he pursued the Israelites, who were going out boldly. The Egyptians pursued them, all Pharaoh’s horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon.

10 As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. 11 They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? 12 Is this not the very thing we told you in Egypt, ‘Let us alone so that we can serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today, for the Egyptians whom you see today you shall never see again. 14 The Lord will fight for you, and you have only to keep still.”

15 Then the Lord said to Moses, “Why do you cry out to me? Tell the Israelites to go forward. 16 But you lift up your staff and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. 17 Then I will harden the hearts of the Egyptians so that they will go in after them, and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. 18 Then the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.”

19 The angel of God who was going before the Israelite army moved and went behind them, and the pillar of cloud moved from in front of them and took its place behind them. 20 It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.

21 Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night and turned the sea into dry land, and the waters were divided. 22 The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. 23 The Egyptians pursued and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers. 24 At the morning watch the Lord, in the pillar of fire and cloud, looked down on the Egyptian army and threw the Egyptian army into a panic. 25 He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the Lord is fighting for them against Egypt.”

The Pursuers Drowned

26 Then the Lord said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.” 27 So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. 28 The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. 29 But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.

30 Thus the Lord saved Israel that day from the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses. (See Exodus 14: 5-31).

Exodus 14:5-31

The Song of Moses

15 Then Moses and the Israelites sang this song to the Lord:

“I will sing to the Lord, for he has triumphed gloriously;
    horse and rider he has thrown into the sea.
The Lord is my strength and my might,
    and he has become my salvation;
this is my God, and I will praise him;
    my father’s God, and I will exalt him.
The Lord is a warrior;
    the Lord is his name.

Pharaoh’s chariots and his army he cast into the sea;
    his elite officers were sunk in the Red Sea.
The floods covered them;
    they went down into the depths like a stone.
Your right hand, O Lord, glorious in power—
    your right hand, O Lord, shattered the enemy.
In the greatness of your majesty you overthrew your adversaries;
    you sent out your fury; it consumed them like stubble.
At the blast of your nostrils the waters piled up;
    the floods stood up in a heap;
    the deeps congealed in the heart of the sea.
The enemy said, ‘I will pursue; I will overtake;
    I will divide the spoil; my desire shall have its fill of them.
    I will draw my sword; my hand shall destroy them.’
10 You blew with your wind; the sea covered them;
    they sank like lead in the mighty waters.

11 Who is like you, O Lord, among the gods?
    Who is like you, majestic in holiness,
    awesome in splendour, doing wonders?
12 You stretched out your right hand;
    the earth swallowed them.

13 In your steadfast love you led the people whom you redeemed;
    you guided them by your strength to your holy abode.
14 The peoples heard; they trembled;
    pangs seized the inhabitants of Philistia.
15 Then the chiefs of Edom were dismayed;
    trembling seized the leaders of Moab;
    all the inhabitants of Canaan melted away.
16 Terror and dread fell upon them;
    by the might of your arm, they became still as a stone
until your people, O Lord, passed by,
    until the people whom you acquired passed by.
17 You brought them in and planted them on the mountain of your own possession,
    the place, O Lord, that you made your abode,
    the sanctuary, O Lord, that your hands have established.
18 The Lord will reign forever and ever.”

19 When the horses of Pharaoh with his chariots and his chariot drivers went into the sea, the Lord brought back the waters of the sea upon them, but the Israelites walked through the sea on dry ground.     

Exodus 15:1-19

Whenever I reread such passages of Scripture, I am always overwhelmed with a feeling of joy and excitement. That day in the chapel, my heart was filled with joy, for I was convinced that it was the mighty and powerful arm of God that saved me. He brought me from the valley of death to the land of the living and gave me a chance to survive and rebuild my life.

That is why, today when I have the opportunity to reflect and review the wondrous things that the Lord has done for me, my heart cannot help but swell and sob. I want to give God a deep feeling of thanks from the bottom of my heart to express my gratitude for all that He has done in my life up till now. God has given me a chance to continue living and pursuing my priestly vocation. This has always been the big dream of my life.

Oh Lord, my God, what a mighty and merciful God, You are. Your love extends from generation to generation and throughout the ages. You have always remained faithful to the covenant that You made with us and for that we revere and love you. We want to praise you forever.

Watch the Shalom Media video where Fr Peter tells the story of his dramatic escape from Vietnam.

We must put our faith and hope in the Risen Christ

Have confidence that even in our most dire moments He will walk with us to a new life

3rd Sunday of Easter homily

Today, the third Sunday of the Easter, the Church lets us listen to the Gospel passage of Saint Luke through the story of the two disciples on their way back to Emmaus. After having waited for nearly three days, they still have not seen Jesus rise from the dead, just as He had promised, so the two men were filled with disappointment and despair.

They had put all their hope in the Messiah who would free them from the domination of the Roman Empire and give the Israelites a bright future by Jesus Christ Himself. That has now disappeared into smoke and because of that, they feel a crushing defeat and no longer had any hope and set off to return to their home city. Return to the old ways of life and doing things.

The disciples were disappointed and discouraged after witnessing the fact that Jesus was crucified and tragically died on the cross and decided to resume their lives as fishermen (Lk 24:13). But amazingly whenever you want to give up and go back to your previous lifestyle, at that very moment, the risen Christ or the resurrected Jesus would appear and walk side by side with you as He did with the two disciples on the way to Emmaus (See Luke 24:13-35).

What can we learn from that example and what lesson does Jesus want to teach us? It is at the very times when we feel like an utter failure and want to give up and no longer have the will and enthusiasm to move forward, to pursue our vocation or to persevere in our commitments, whether it is a commitment to a marriage or to the Priesthood or Religious life. At these critical moments, when we almost lose all our hope and fall into despair, the risen Jesus will come and appear to us. He comes to sustain us, to comfort us and to strengthen us, so that we will not give up.

In the midst of darkness, Christ brings light into our lives

There have been times in my life when I myself have fallen into a dead end, with no way out, no hope, and I did not feel the presence of God in the darkness of life. I was depressed and felt really down. I wanted to give up and didn’t want to continue my priestly vocation journey.

At that time, in the early 1980s when the Vietnamese communists were hunting me down, I only wished that God would come and take me home with Him. That would solve my problem and release me from my sufferings of living without freedom, education and prospect of a future. Indeed, the worst of all is being hunted down by your enemy. In such a situation, life indeed has no meaning at all. In such cases, sometimes death is considered better, and that thought had flashed through my mind.

In that particular moment in my life, I prayed fervently to God every night for a whole month and begged Him to take me home, just as Tobit did in his prayer in the Bible:  

Then sad at heart, I groaned and wept aloud. With sobs I began to pray:You are righteous, Lord, and all your deeds are just; All your ways are mercy and fidelity; you are the judge of the world. And now, Lord, be mindful of me and look with favour upon me. Do not punish me for my sins, or for my inadvertent offenses, or for those of my ancestors. They sinned against you, and disobeyed your commandments. So you handed us over to plunder, captivity, and death, to become an object lesson, a byword, and a reproach in all the nations among whom you scattered us. Yes, your many judgments are right in dealing with me as my sins, and those of my ancestors, deserve. For we have neither kept your commandments, nor walked in fidelity before you. So now, deal with me as you please; command my life breath to be taken from me, that I may depart from the face of the earth and become dust. It is better for me to die than to live.”

Tb 3:  1-6

But fortunately, God listened to my pleas and He came and rescued me from my misery. He gave me a way out and finally opened up a new horizon and a new life for me. Promising a new future, when I successfully escaped by boat from Vietnam to Malaysia at the end of 1981. I was freed from the life of a fugitive and from the fear of living as a hunted person.

When we can’t find a way for ourselves, Jesus will walk with us in our journey to give us hope, as He did for His disciples on the road to Emmaus

Today, the Word of God through the Gospel of Luke is resounding in the hearts of each one of us, to remind and encourage us, especially those who are in a situation of hopelessness and can’t find their way around. If we could not find a way out for ourselves at the moment, we should not be completely disappointed, but need to put our trust and confidence in God. He will then come and accompany us in the darkest moments of our lives when we have no hope at all. It is in such terrifying moments that the risen Christ will appear and accompany us. He comes to us in order to explain and help us understand the mystery of suffering and death that we have to go through in our lives,  before we can enter into glory and triumph. Just as He calmly explained to the two disciples on the road to Emmaus:

Then Jesus said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken. Ought not Christ to have suffered these things, and so to enter into his glory? And beginning with Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him  (Lk 24, 25-27).

Luke 24, 25-27

May you always recognize the presence of God in your life, through events that take place in your daily routine or through the moment of sadness or happiness, through miserable and unsuccessful events and especially when you are faced with difficult problems in life. May you never lose hope and trust in the power of the Risen Jesus, who has conquered everything through his death and resurrection.

People ask a great deal of their priests

It’s a hard life, but at the service of Christ they need assurance it is not in vain

In 1998, four years after I was ordained priest, I returned to Vietnam after the Redemptorist Provincial Superior there invited me to teach Moral Theology at the Redemptorist Seminary in Saigon city. There I met my fellow Vietnamese priests of our Order. They are currently missionaries in the highlands of the country, where there are a great number of ethnic Vietnamese. The following article was originally published in the 2009 Winter edition of The Swag, a quarterly magazine of the National Council of Priests of Australia. I’ve updated it for publication in the Asian Fisherman and want to dedicate it to the Redemptorist missionaries in the Vietnamese highlands. I also want to dedicate it to the diocesan priests working in the countryside or in distant regions to express my sympathy for the difficulties and isolation they bravely accept in their missionary work.

Michel Quoist is a rather familiar name to most of us. He has become famous for a number of publications, especially his book Prayers of Life (Dublin: Gill and MacMillan). This work has been translated into 24 languages, and more than two million copies have been distributed all over the world. 

Quoist wraps up in this composition almost all of the very precious experiences of a priest’s life. He sincerely and wholeheartedly shares all his sadness, sorrows, happiness, hardships, loneliness and disappointments. 

This masterpiece gave me the understanding and spiritual support of a senior priest who has been through a lot, and stumbled and tasted the sweetness and bitterness of life. I admire Quoist very much even though I have never met him and only know him through his publications. It is the same as having not received the blessing of seeing Jesus Christ as the disciples of His time, but I have met and known Him through His Words, Words that have become flesh and live among us. 

It is thanks to my meeting with Jesus that my life has been transformed. I changed the direction of my life when I was a teenager and eventually became His disciple in my mission as His priest.

Quoist impresses me greatly, especially with his writing, The Priest:  A Prayer on Sunday Night.

People ask a great deal of their priest, and they should. But they should also understand that it is not easy to be a priest. He has given himself in all the ardour of youth, yet he still remains a man, and every day the man in him tries to take back what he has surrendered. It is a continual struggle to remain completely at the service of Christ and of others. A priest needs no praise or embarrassing gifts; what he needs is that those committed to his charge should, by loving their fellows more and more, prove to him that he has not given his life in vain. And as he remains a man, he may need, once in a while, a delicate gesture of disinterested friendship… some Sunday night when he is alone.”

Michel Quoist, The Priest: A Prayer on Sunday Night

Bringing the Good News to those society has forgotten

While reading the above lines, my thoughts were directed to my companions who are currently scattered all over Vietnam and overseas in the course of their missionary work.  They are missionaries from the Redemptorists Province in Vietnam and filled with the spirit and burning fire to bring the Good News to the poor and disadvantaged, those forgotten by society and the Church.  

For this reason, they have not hesitated to travel long distances to reach the small villages in the highlands, and even dwellings on the borders of Vietnam, Cambodia and Laos.  They live in extremely poor circumstances and yet they still preach God’s Words enthusiastically, Living Words that have the power to give new life and transform their listeners from selfish individuals indifferent to others’ needs to generous people who can give and live completely for others.

In 2004, when I was stationed in Vietnam, I was once allowed to accompany the Provincial of Australia to visit members of the Vietnamese Province at the missionary locations in the highlands of Bao Loc, Pleiku, Kontum and similar places. On reaching those places, I was somewhat shocked and very surprised because I wondered what had motivated the young priests of the Vietnamese Province to sacrifice their life and happily serve there. 

When I was invited into the hut in which they were temporarily residing, I saw that their lodgings were so bare and poor that it was beyond what I had expected. I could not hold back my tears. Their bedroom was furnished with a single mat on the floorboard and old pillows for each of them. Their office was also very modest, some used their suitcases as work desks.  Food for them was meagre and sometimes they did not have rice to cook and instead ate sweet potatoes or corn the villagers gave them. 

As for remuneration, they were paid bunches of bananas, gourds and pumpkins.  In spite of this extreme poverty, great joy emanated from them. They constantly smiled and were always happy. These missionaries seemed to experience something very mysterious, a joy in giving even one’s own life to love and serve the poor, those who were shunned and rejected by society.

Main image and this photo: Redemptorist missionaries travel long distances to reach far-flung villages in the Vietnamese highlands to bring the Good News and Sacraments to forgotten people.

Loneliness is often a constant companion

I also thought about my fellow Vietnamese priests serving in distant country dioceses in Australia. They have shared with me their feelings of loneliness because they lived in isolated environments, too far away for parishioners and friends to visit them. Some priests said they had to drive over 100km to celebrate Mass for only four or five Catholics. Once they were done, they drove a similar distance to celebrate Mass at another location. However, the parishioners’ friendliness, respect and love for them compensated for the long distance. This helped them feel they were truly supported on the spiritual plane.

As for myself, when I was a religious priest then, I lived with the community of my Order.  All daily activities were clearly regulated such as meal, prayer and Mass times. This was a great help for me in my life as a religious priest. I got the support of the community in good and bad times and always had someone to confide in when I needed it. There was always someone by my side. 

From 2005-2007, I had the opportunity to serve in a rather active parish, Saint Martin de Porres in Avondale Heights, Melbourne. In this parish, Catholics attended Mass regularly on Sundays and weekdays. Here, I learnt a lot from the experience of Fr Tony Kerin, the diocesan parish priest, who was very diligent and capable. He was always joyful, welcoming and ready to help his parishioners. God has blessed him with such a helpful attitude that he rarely refused any request.

I worked and lived with him for two years. We were very close, ready to share our daily tasks and burdens.  We respected and reserved the necessary time for each other.  I loved Saturday and Sunday evenings when both of us were home after we celebrated the Eucharist and closed the Church. We cooked, had dinner together and often opened a bottle of red wine to enjoy, because “good wine needs good company”. Sometimes during meals, we discussed parish business or future programmes and plans. Other times, we confided in and shared with each other our feelings about life or our missionary work.

I remembered once he went on vacation for a month and I had to look after the parish alone. When evening arrived, especially on weekends after celebrating Mass on Saturday nights, I helped a few parishioners to close the church, and returned to the empty and quiet Parish house. As I was alone, I just ate anything that happened to be available in order to finish dinner quickly and turn in early so that I could get up the next morning to celebrate another three Sunday masses. Once, I got a cold during the week and had a fever. I was coughing a lot and could not sleep much. The secretary tried to find a replacement priest, but to no avail, as it was too close to the weekend. All the priests within reach were too busy to help me out.

So, I had to soldier on. Though I still felt weak and nearly lost my voice, I had to make a great effort to get out of bed and carry out the timetable of three masses. I tried hard to give a homily, but after doing so, I lost my voice again. 

In times like these, I thought of my fellow priests, particularly the diocesan priests, who were serving in parishes and who could be experiencing the same dilemma as I was.  They had my sympathy because I had been through this test, having to look after myself in sickness while still manning the parish and performing all tasks as scheduled. After spending two years at Saint Martin de Porres, I empathise and understand somewhat the life of diocesan priests. They have heavy responsibilities and can be under very stressful conditions. They work hard to respond to all the needs of parishioners, from baptism and marriage to weddings and funerals. They take on the role of leader, Good Shepherd, counsellor, advocate, mediator, peacemaker, and even the safe target for everyone to shoot at when there are conflicts between various groups. In summary, they are truly the “servant of a hundred masters”.

This role is very hard to execute especially when there are harsh “masters” who delight in dishing out sarcasm, criticism, and disparaging remarks but rarely support, encourage, or give sincere praise.

This is why I find the ideas expressed by Father Michel Quoist very realistic, and to conclude this personal sharing, I would like to quote him again:

People ask a great deal of their priest, and they should. But they should also understand that it is not easy to be a priest. He has given himself in all the ardour of youth, yet he still remains a man, and every day the man in him tries to take back what he has surrendered. It is a continual struggle to remain completely at the service of Christ and of others.

God is not mistaken when He loves and calls us

His love has been poured out into our hearts through the Holy Spirit, who has been given to us (Rm 5:5)

Over the past few years, I’ve often struggled and questioned myself: How can I love God, who is invisible, with all the power of the love of my heart, and how intense and real that love is, as if I were loving a human being with real body and flesh?

This happened because God himself has poured His love into my heart through His Holy Spirit (Rm 5:5). I believe this is a great gift that God has given to me.

Why have I been able to experience so vividly God’s love for me through the years, so to speak, since I gained wisdom and discovered it in my own simple heart from the time I was a child?

And then in the course of time as I grew up, and especially when I reached adulthood, I discovered God’s call for me to commit myself to follow Him as His disciple. I was 19 then, an age when I dreamt, thought about romance and remember the silhouettes of girls my age. I also secretly wished I had a beautiful and talented girlfriend with many virtues.

Everything is God’s Grace

But then I dismissed those thoughts, after I discovered the Lord’s call rose so strongly in my heart that I couldn’t resist the urge of His invitation. God’s call was increasing in urgency every day and welling up in me. I discovered His will for me – He wanted me to become a priest and dedicate my life to serving the Church through others.

Indeed, the priesthood and consecrated life are very mysterious and an equally mysterious experience for me. I sometimes cannot explain it at all when people wondered and asked me about it from the time I decided to become a seminarian until I was ordained a priest on July 16, 1994. Even to this day.

For example, when I was a seminarian, studying at the Inter-Religious Theological Institute in Melbourne City, Victoria State, Australia, I was often asked: “Why do you want to become a priest?” The question seems very ordinary and simple, but answering it is really not easy. Because a call (vocation) comes from God. It is a gift from Him. We often hear the saying: God calls many but chooses few.

And only those who are called and chosen by God is able to complete their vocation journey and be faithful to the consecrated life until the last moment of life.

Having spent nearly 29 years as a priest, I gradually discovered this and I am convinced of one thing: “Without the grace of God, we who live the consecrated life and will not be able to complete our journey, if God does not bless and sustain us.” And those who live the consecrated life are not only bishops, priests and deacons, but include religious brothers and sisters.

So, for me, Everything is God’s Grace and I’ve always been convinced of this: He has done everything in my life.

There were many times and several nights I prayed to God and said to Him dearly, “Lord, You know how much I love You, even though I am a sinful and weak human being. But You know my heart and the love I have for You. I cannot lie to You, because You know everything, even before I utter a word, You understand my feelings and thoughts. As Psalm 139 itself states:

1. You have searched me, Lord,
    and you know me.

2. You know when I sit and when I rise;
    you perceive my thoughts from afar.
3. You discern my going out and my lying down;
    you are familiar with all my ways.
4. Before a word is on my tongue
    you, Lord, know it completely.
5. You hem me in behind and before,
    and you lay your hand upon me.
6. Such knowledge is too wonderful for me,
    too lofty for me to attain. (See Psalm 139:1-6)

God understands everything, even the maneuverings and plottings of man.

In fact, people can use their lips with beautiful words to praise and flatter each other for their personal benefit. They can also use charming words to flirt and seduce the listener to get what they want! However, for God who is sublime and has boundless wisdom, He understands everything, even the maneuverings and plottings of man.

Approaching God with honesty

Because of that, every time I come to God, I am always aware and understand that He knows everything and there is nothing that I can hide from Him. So, the best way for me is to be honest with a sincere and simple heart whenever I am in the presence of God. I should honestly share with Him my own difficulties, concerns, dreams and ambitions.  I should also talk to Him about what I still lack and ask for His support so that I can overcome these shortcomings and challenges, especially with my wrongdoings or mistakes that I often make. Including what I consider to be the deepest thing in my soul that I can only share honestly with God, because I believe He understands what is going on in my heart and my inner turmoil.

People’s lives and journeys are not always smooth sailing, and the path each of us will go through is not always a smooth one, without stones and obstacles. There are always bumps and bends on the road in our journey. I think about this point all the time because each one of us cannot avoid them and have more or less our respective personal experiences.

For me, the sentiment and lyrics of the song, “God is not mistaken” are apt. It was composed by Fr Kim Long who is also a well-known musician in Vietnam.  I believe this song is his unique experience as a priest. He is one of the elder priests in Vietnam whom I have admired for a long time, although I have never met him. But I have heard a lot about him from my close priest friends. I think what Fr Kim Long is trying to express through the lyrics of his song is also something that almost each of us priests, including those who live a consecrated life, can sympathize and attest to. It is a very real experience for us priests and those in religious life.

In closing, I would like to borrow the lyrics of his song, because I am interested in what Fr Kim Long wrote, which is also my personal experience.

God is not mistaken, when He calls me to follow
Even though life is drifting like duckweed
Because God has known from the time before I was born
Once the breath is not over
It’s a life that hasn’t been overcome with grief
God is not mistaken, when He lifted me up
No matter how low my life is
Because God has known from time immemorial
Sometimes I’m not faithful
It’s because I’m not a god
God is not wrong, when He taught me to love
Although there’s a lot of wrongdoing on the road of love
Because God has known from time immemorial
Every second flutters in my heart
Is every second of hot breath

Chorus:

But God’s heart is so vast
No matter how many times I’m weak
Sincerely beg for repentance
It is He who forgives.

I found the inspiration for writing this article based on the second reading (Roman 5:5) on the Third Sunday of Lent, 12 March 2023.

Enter the Kingdom of Heaven as a child

The way to eternal life is to be like innocent little ones before the Father

One of my favourite saints is St Joseph of Cupertino ((1603-1663) because he was the quintessential village idiot. He was such a dunce that nobody wanted him, not even his mother. Ridiculed for his intellectual and social difficulties, Joseph sought to join a religious order to find acceptance and survive. But many rejected him. Except one that admitted him into their order and assigned him only menial tasks. Even such simple chores proved difficult for Joseph to accomplish satisfactorily and he was eventually asked to leave the order.

Joseph’s ineptitude and low intelligence, though, did not stop God from choosing him to be His priest who gave himself up entirely to a life of devotion to the Lord and His Church. His life was marked with simplicity, innocence and obedience, and such was his holiness that he was canonised in 1767, about a century after his death.

There is no shortage of such men and women in the mould of St Joseph of Cupertino.

The illiterate saints whom God chooses

In Asia, there is Korea’s St. Agatha Kim A-gi (1787-1839), who longed for baptism even though her intellectual disability made it impossible for her to learn the faith. Even the Hail Mary was too much for her. When asked to recite various prayers, Agatha would reply, “I only know Jesus and Mary.”

No matter how hard she tried, Agatha couldn’t memorise anything and was denied baptism. She lived during the persecution of Christians in Korea and was arrested and ordered to denounce her faith under torture. Her response to her torturers was the same, “I only know Jesus and Mary.” She was baptised in prison shortly before her martyrdom.

There were other countless saints who could not read and write, such as Juan Diego of Guadalupe, Bernadette Soubirous of Lourdes, Catherine of Siena, Joan of Arc, and China’s Zhang Huailu, to name a few. But they were giants of the faith and not ignorant of Christ. St Catherine has even become a Doctor of the Church!

St Zhang (1843-1900), who was baptised in his sixties, said, “No matter what happens, I do love God with my whole heart. God saves my soul. It doesn’t matter that I cannot read.”

They seemed to be the anomaly to St Jerome’s teaching that the Bible is an instrument “by which God speaks every day to the faithful” and becomes a stimulus and source of Christian life for all situations and for each person.

To make his point, St Jerome wrote to a young noblewoman from Rome, saying, “To read Scripture is to converse with God: ‘if you are praying, you are speaking with the Bridegroom, if you are reading, it is He who is speaking to you.’”

In his catechesis on 14 November 2007, Pope Benedict XVI further quotes the saint that “The study of and meditation on Scripture renders man wise and serene.”

But how do we reconcile the wisdom of St Jerome with the illiterates of the world? There are many in poverty-stricken countries, namely in Asia, Africa and Latin America, who do not have access to education. For them, it is a luxury to be able to learn how to read and write. There are also others who may have gone to school but are not cut out for intense learning.

Are these people relegated to not knowing Christ more deeply?

In a word, no. God does not exclude anyone from knowing Him.

Christ says those who have childlike faith are the poor in spirit who rely on God’s providence to provide for their needs (Matthew 11:25)

The Mass teaches and preaches the Gospel

From the beginning of time in the Old Testament and in the Gospel to the first millennium of Christianity, the principal way of coming to know the Word of God is through hearing from learned ministers of the Word. This was and is still the chief means of transmitting the Good News of His Salvation.

When Christ issued the Great Commission to His disciples, He said to them, “Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you, and lo, I am with you always, to the close of the age.” (Matthew 28:16-20)

Elsewhere in the Gospel, He commanded them to “Go into all the world and preach the Gospel to the whole creation”. (Mark 16:14-16, Luke 24:46-48) because “He who hears you, hears me … will have eternal life.” (Luke 10:16, John 5:24)

The key words are “teach” and “preach”, and today we are fed these in the liturgies. This is the point that Benedict XVI in the first part of his catechesis on St Jerome on 7 November makes, “The privileged place for reading and listening to the Word of God is the liturgy, in which, celebrating the Word and making Christ’s Body present in the Sacrament, we actualise the Word in our lives and make it present among us.”

In the Mass, the Gospel is proclaimed alongside the readings of the Old Testament and Book of Psalms in the Liturgy of the Word. All three are preached and expounded during the homily. In the Liturgy of the Eucharist, the Holy Spirit makes present all the saving events of Christ’s Paschal Mystery: from His institution of the Holy Eucharist and Passion to Resurrection and Ascension to Heaven.

At the Mass, all – those who can’t read and those who can – encounter God to know Him even more deeply.

Where else do we come to know Christ?

We continue to learn about Him in the various devotional prayers, especially in the Rosary where the most important milestones of His life – from birth and mission to His Passion, Resurrection and Ascension – are respectively recalled and meditated upon in the Joyful, Light, Sorrowful and Glorious mysteries. The Divine Mercy Chaplet also teaches us about God’s inexhaustible mercy to save sinners, even the most wretched, through the Passion of His only Son.

The liturgies and devotional prayers give every Catholic access to know God that is already written down in the Bible. The lowliest among us, who for one reason or another cannot be literate students of Scriptures, are not excluded from knowing Him.

We must be committed to hearing the Gospel

What is required, though, is an unrelenting commitment to hear and receive Him in the Mass and leading a devout prayer life, just as Saints Joseph of Cupertino, Agatha Kim A-gi, Zhang Huailu and others like them did.

God meets us where we are, regardless of whether we are fortunate to get an education or not. He never stops doing so and gives us the grace to know and have faith in Him.

For those who have the capacity to grow in intellectual faith, the onus is on them to teach others about the written word in the simplest terms. Because as Christ tells us in His prayer to the Father in Matthew 11:25 that although the Lord of heaven and earth has hidden these things from the wise and the learned, He has revealed them to little ones.

Having intellectual faith is commendable and encouraged for those who can rise to the demands of acquiring knowledge. But unless we become like the “little ones” it is not enough to get us to heaven.

This is because those who are childlike before the Father – as the simple Christian is – have, through His grace, the mysteries of the Kingdom of Heaven.

Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”

Matthew 18:3

Main image: Rad Penamora, Unsplash

Eating from the Tree yet Not Knowing Good from Evil

Long ago, twin brothers Rhian and Rafal founded the School for Good and Evil, created to groom fairy tale heroes (called “Evers”) and villains (called “Nevers”). Dissatisfied with evil’s constant submission to good, Rafal attacks Rhian using blood magic. There is a twist at the end (and I won’t spoil it for you) but this premise forms the foundation for Netflix’s latest production – The School for Good and Evil 

Despite enduring mixed reviews from professional critics, the movie is rich with narrative subtext and for those with Judeo-Christian upbringing, an immediate allegory for brothers Rhian and Rafal mirroring the Bible’s Book of Genesis- Cain and Abel. And if one extends this analogy further, a microcosm for the metaphysical realities of good versus evil.

Centuries later, this motif of duality repeats itself in the village of Gavaldon where best friends Sophie and Agatha learn about the legendary school from a bookshop owner. Sophie has spent her formative years “training” to be an “Ever”, she’s portrayed as your stereotypical Disney princess in the beginning while Agatha has no such lofty aspirations, longing to live an ordinary life. One night, a magical creature uproots them from their homes and to their joint dismay, Sophie is delivered to the School for Evil to her chagrin while Agatha, despite having no such calling (or ignorant of it) is dropped at the School for Good. Needless to say, both struggle in their respective classes, Sophie having trained all her life to be good, is ill prepared in the ways of evil; Agatha, having lived a life of simplicity, is flummoxed by the strict rules (Torah observant Jews will recognise the symbology of the 613 Laws in this) and both are outcast by their peers. This is where it gets interesting because the movie is a fantastic pop-cultural study on “the simple nature of right and wrong”.

A moral choice is not a choice between good and bad. A moral choice is a moral quandary between bad and worse and having the wisdom to choose the more righteous path.

– Jonathan

As Bruce Wayne discovers in Batman Begins, “Is it morally right to steal food to feed oneself or one’s family in a time of extreme poverty?” or are we complicit in their actions for not obeying Luke 3:11 – “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry”? How is it that our ancestors having partaken of the tree of good and evil and sending us into exile, we are still so inept at making good moral choices?

If Adam and Eve ate from the Tree of the Knowledge of Good and Evil, why are we are so crap at knowing the difference (and choosing good)?

“And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.”

Genesis 2:9

Now in the Garden of Eden there were two trees standing in the midst of it. One was the Tree Of Life, the other was the Tree of the Knowledge of Good and Evil. Man was to live by the Tree Of Life; but he was not to touch the other tree or he would die. But man did partake of the other tree, and when he did, death entered into him by his sin, and he became separated from God.

So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.”

Genesis 3:6

The Hebrew wording in Genesis 2:15 and 17 is important here. “Then Yahweh God took the human, put him into the garden of Eden to avad or (work) it and to shamar or (keep) it.” The avad and shamar are job descriptions mirroring one other place in the Bible – Levites working in the temple. Therefore, Adam and Eve are royal priests working in the Holy of Holies, with God present.

What did God actually command about the eating from the trees?

In verse 16, “Yahweh God commanded the human saying, ‘From all the trees of the garden you may surely eat but from the tree of knowing good and bad you shall not eat because in the day you eat from that tree you will surely die” – in the Hebrew, there’s a double emphasis on eat aka “eat eat” – because it is His will that we have life and multiply. The first command doesn’t place the tree of life off-limits, and it is when you obey this command, that you get the tree of life. However, eating from the tree of knowing good and bad will result in forfeiting the eternal life that was already yours. In the Hebrew, there’s also a double emphasis on die aka “die die”. This isn’t a warning as many misunderstand, that “if you eat from the trees of knowing good and bad God will kill you.”

The wage of death comes not from God but rather from a human who’s taken the knowledge of good and bad into their own hands. God exiles them from the garden so that they can’t eat from the tree of life which means that they’ll eventually die and it’s a consequence of our disobedience for taking without being given (remember Abraham because he will become relevant later in this read). And it’s the taking that leads us to the situation that Cain and Abel encounter resulting in the first death – a murder. Cain obviously knows murder is evil, when he attempts to hide the fact from God with “Am I my brother’s keeper?”

God knew, and Cain also knew that God knew, yet chose to lie and the rhetoric was not just an instrument to expose Cain’s guilt but also a chance for Cain to confess and seek forgiveness but having knowledge of good and evil still did not give Cain the necessary wisdom to know how to choose righteously or morally.

Adam and Eve lived in a state of moral immaturity. We can infer from the Lord’s command that humanity was in an infant state and that growing wise was not something to be grasped and known just by eating of the fruit but rather, something to be learned. God wants to shelter and protect Adam and Eve from good and bad until they can learn wisdom from Him to become wise rulers over the garden. And so the question is, how are you going to get wisdom?

And no wonder, for Satan himself masquerades as an angel of light.

2 Corinthians 11:14

“Good becomes evil, evil becomes good”

Good and evil: A mirror for our reality

God gives us the gift of life and then when we start ruling the world as stewards, we start introducing new variables into the world: how do you quantify and reward contribution? how do you equitably apportion time off work? What is fair? Who arbitrates? Every good thing in our lives is also matched by an equal or greater number of opportunities to ruin it by taking our own knowledge of good and bad because we start to see the world through our own perspectives rather than the Father’s.

Slippery slopes and the “simple” nature of right and wrong

How many of you are familiar with this feeling? “I work harder than my rivals, I deserve more money, I deserve more time off.” Sooner or later, we start making justifications for decisions that seem good in our eyes. Through these justifications, we start redefining evil as good, neglecting our perceived competitor’s wellbeing as much as we care about our’s. Suddenly, we are eating from the wrong tree and it seems like the right thing to do.

What is the right thing or wrong thing to do?

In the Bible, the serpent is described in Hebrew as “more arum than any beast of the field” or “more shrewd”. In the book of Proverbs, to be arum is a positive trait of the righteous: It’s the ability to consider all the factors involved, find the solution and be able to creatively use wisdom to move forward in righteousness.

Living by the Torah, the Pharisees were often quite wise and were very holy people but what Jesus did not appreciate was how the Word of God was weaponised by some Pharisees who used knowledge of the Laws to oppress those they viewed as “less holy” than they were. In Matthew 12:12, Pharisees attempted to trick Jesus. They ask if it’s lawful to heal on the Sabbath, since healing is “work,” and the Law supposedly forbids it. In other words, One can be wise to good ends or ill.

What can go wrong if we look at superficialities and decide on what is good or evil for ourselves

“Once upon a time good was real and true. Now we are in an age of self-centred perfectionism!”

Professor Clarissa Dovey, School of Good and Evil

Jesus however, bearing the wisdom of the Holy Spirit, turns it back on them: “Who would not lift one of their sheep from a pit if it fell in on the Sabbath?” Jesus’ question assumes that most everyone would choose to show mercy to the sheep instead of woodenly following the letter of the law, rather than the spirit of it – Then he said to them, “The Sabbath was made for man, not man for the Sabbath.

Contrary to common perception, Jesus is not teaching that observing the Sabbath is wrong. Nor is He suggesting that the literal meaning of any law is unimportant but rather that the Sabbath was one of God’s gifts to Israel. The requirement not to work was intended to bring God’s people rest – just like God Himself rested on the 7th day – not to add to their burden. Jesus is objecting to how the Pharisees have twisted God’s commands. Jesus shows that the Pharisees don’t understand that God desires mercy, not sacrifice (Matthew 12:7). It is a fundamental example of “knowing good and evil” still does not equip you with functional wisdom to know the difference and choose/act accordingly.

Indeed, in this age of “wokism” represented with self-centred perfectionism, we have become obsessed with virtue signalling and turned “good” into a weapon of attack.

“Why do you call Me good?” Jesus replied. “No one is good but God

Luke 18:19

Like the Father, Our Lord continues to prompt us to consider who deserves to be called “good.” The Lord’s fundamental lesson here is that goodness flows not from simply following a rule book and doing good deeds, but rather from God Himself. Jesus invites us to carry our cross (fundamental to us not redefining good and evil in our own eyes because when we take on our shoulder despite what we perceive to be “unfair”, we are in essence trusting God to do right by us) and to follow Him, the only means of doing good by God’s benchmark standard. 

“The humans become like one of us knowing good and bad because they took from that tree. So Let’s send them out so they don’t take from the tree of life and eat and live forever.”

Genesis 3:22

God wants His people to have the knowledge of good and evil, but it has to be matched with the ability to listen to God’s voice first: Proverbs 1:7 – The fear of the Lord is the beginning of knowledge. The serpent weaponises his wisdom through lies between truths “you will be like Elohim” (and indeed we became like Him but without His understanding), manipulated Adam and Eve to “take” wisdom on their own terms. When that happened, God had to cast us out for our own eventual salvation and safety. Else, we would be like the morningstar, knowing good and evil, and damned for eternity for rebellion.

Stewardship can go very wrong when one is ill equipped without wisdom

The human condition: Are we currently equipped with wisdom to properly steward the garden?

The Bible shows a repeated narrative of humans failing their tests and then learning wisdom through faith and trust in God. If, Abraham did nothing to gain a son for himself but just trusted God, there would be no Ishmael only Isaac (and not to mention none of the sin and evil for casting Hagar and her baby out into the desert). More importantly, Abraham took responsibility in contrast to Adam’s “Eve gave it to me to eat” and Eve’s “the serpent made me do it”. That in itself was the beginning of wisdom.

Abraham’s repeated pattern of obedience from honouring all the requirements that God made, including male circumcision,  to obeying God’s call to leave Mesopotamia, and to travel to the land of Canaan with Sarah, his nephew Lot, and their entire possessions, proved that he was worthy of becoming the “father of many nations”. By Genesis 22, Abraham’s first great failure in the taking of a son instead of waiting for the one God promised is mirrored in a great test of obedience when he was prepared to sacrifice Isaac at God’s command.

Our time here in exile, like our fathers, is indeed our own graduate course in the School of Good and Evil. We are being groomed to rule beside our Lord in the garden and we need God’s Holy Spirit for wisdom, it is not something we can merely take for ourselves.

Ora et Labora, my brothers and sisters.

God’s love in friendships

The ties we build in charity are forged with the Lord’s grace

“Let all that you do be done in love.” (1 Corinthians 16:14)

God’s love expressed through friendship is a topic I have been wanting to write and share with readers, especially my dear family and friends. It is based on my ties with many people from around the world whom God has gifted me to meet and know them.

These are very real experiences and it is my conviction for many years it was God’s plan for me. Especially from the time when I was forced to leave my homeland, family and all my loved ones behind in Vietnam in 1981 in search of freedom and to pursue my vocation to the priesthood (Read my story). This, I personally felt then, when I had just entered my twenties.

I eventually settled in Perth in Western Australia in 1982, which has been my second home in the last 40 years. During that time, I’ve also lived in many other cities in my adopted country: in Sydney when I joined the Redemptorist Order and then in Melbourne, where I was ordained priest in July 1994. I then returned to Perth to continue my studies in Psychology, while also working in ministry at the Redemptorist Monastery in the north of the city.

In the places and cities I have lived in, I was fortunate to always meet good friends who wholeheartedly supported me spiritually and materially. Among them, some have become my benefactors who have been generous and love me with sincere hearts. I cannot name every single person, but I cherish and engrave deeply in my heart each of them with sincere thanks and deep gratitude for what they have given me. I always remember these wonderful friends and benefactors in my prayers and in the Masses I celebrate. This is my way of expressing gratitude to them.

I have met many of them over the years in places and cities I have visited or studied, particularly when I studied Moral Theology at the Alphonsian Academy in Rome City, Italy (1999-2003). But distances and different time zones have prevented me from doing so since then.

There are times when I think of them and wish for another chance of meeting all of them again. It is for this reason I am writing this article so that if you read it, you will understand how much I want to express my deep gratitude to you. You are always in my heart, and I will keep each one of you in my prayers.

I am no longer in touch with many of these friends and I don’t know where are they now, what they are doing and what their life is like. But even so, in my heart and in mind they are still very much alive, and I will never forget them and all the things they have done for me. I always pray to God and ask Him to act on my behalf to bless and repay them abundantly.

Garden of the Gods

God forges new friendships

I have been in the United States since August to attend the Fall 2022 Sabbatical programme at Mercy Center in Colorado Springs. While here, I have been able to interact with some Vietnamese people I have never met before. It was thanks to my family members and dear friends who have resettled in the United States that I was able to get acquainted with them. But I know it was God who brought us together.

I meet them only on weekends as I have to attend classes from Monday to Friday. These new friends took me and another Vietnamese priest, a close friend from Australia, to visit some of the more well-known attractions in Denver and the State of Colorado.

During my travels, whether far or near, I am always fortunate that God’s grace has always allowed me to have special meals with new friends for us to learn and get to know each other. Thanks to such occasions we develop a deep understanding of one another and eventually become close friends.

In my current visit to the United States, I am extremely grateful to those I’ve met for the first time for what they have done for me, sacrificing their precious time to take me and my friend out to many interesting places in Colorado Springs for an unforgettable experience. The sights were amazing and made me think about God’s wonderful creation in His love for mankind as members of the human family.

God certainly loves each one of us in a uniquely special way. But He created a universe so mysterious and wonderful for everyone to enjoy that I don’t think there are words to adequately describe all the splendour of nature. In the past two months, I have visited and witnessed its beauty from the waterfalls at Seven Falls to mountains and hills covered with tall pines. We also visited “Garden of the Gods” and “Pikes Peak” which rises 4,340m above sea level, and the Rocky Mountain National Park, a famous landmark of not only Colorado but the entire United States.

I also had the chance to see the white snow that was recently formed in the soaring mountains, the “Sprague lake” where water had begun to freeze, and the hot pools of the Strawberry Park Natural Hot Springs. All these scenes were so magnificent and vivid that they took my breath away and I could not but raise my voice in praise of God.

From top: Sprague Lake and Pikes Peak 

God’s marvelous creation and love for mankind

The trip to these places was approximately a four-hour drive from Denver and my companions and I were so ecstatic by what we saw that it compelled us to contemplate God’s great work in creating the universe. All of us must sing praises to Him for He made a beautiful universe for all of us to marvel at.

I thank God for His great love for us and also thank each one of you, my dear friends, for permitting me to experience His providence and love through your special friendship, love and affection. I am truly blessed. I am truly grateful and may God unite us as brothers and sisters in His great family so that we may become witnesses of His love in our world today.

May God continue to bless our friendship and the affection that we have for each other. And may God help you, whether priests, religious or lay people, to become God’s witnesses of love and mercy by the way we live, and by the love that we have for each other. Finally, may we do everything for others out of love (1 Cor 16:14). Amen.

Written for my dear friends, past and present. Loving all of you.

Strawberry Park Natural Hot Springs.


Main Image: Thoma Boehi, Pexels
Other Images, Fr Peter and friends, and Mercy Center staff

Saints: What it means to be good and faithful servants

Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?

Matthew 16:24-26

There’s a common perception that when it comes to serving God, harder is holier. This is not an entirely surprising perspective because the church celebrates the trials and tribulations of the saints. Not to mention, the Gospel authors make it clear that we should “deny ourselves” and in our hearts, we read that passage and interpret that to mean that Jesus wants us to choose thing that we want to do the least. This is almost heresy when you consider that God, as our Father in Heaven, wants what’s best for us, in accordance to how He has made us to be. What Jesus is referring to in that passage is that when our wills and what we want do not align with the Father’s will and what He wants, then we deny ourselves.

St. Joseph: the holiness in ordinariness

What does it mean to be holy? Being holy means saying “yes” to the Father. It also means saying yes to the personal crosses we encounter in our lives daily as Jesus asks. For someone like St. Joseph, that meant doing the work of a carpenter and raising his son, Our Lord, as an ordinary human boy; though so little is written about him, we celebrated the “Year of Saint Joseph” in 2020 in commemoration of the 150th anniversary of the Church’s Church’s declaration of Saint Joseph as Patron of the Universal Church.

“We are all called to become saints…be a saint by carrying out your work with honesty and competence and by offering time in the service of your brothers and sisters. But, father, I work in a factory; I work as an accountant, only with numbers; you can’t be a saint there…. yes, yes you can! there, where you work, you can become a saint. God gives you the grace to become holy. God communicates himself to you. Always, in every place, one can become a saint, that is, one can open oneself up to this grace, which works inside us and leads us to holiness.”

Pope Francis

St Joseph was an ordinary man on whom God relied on to do great things. In the Gospel of St Matthew, St Joseph was described as a “just man.” The term “just” or “righteous” means right with God. We read an inner monologue of his thoughts and emotional conflict from the minute Mary tells him of her pregnancy but he continues to do exactly what the Lord wants him to do, in each and every event in his life. St. Joseph’s fidelity to his everyday responsibilities as a husband, father, provider, and protector of his family – is synonymous with his life of holiness.

But all the Saints had these hard lives, I’m definitely sure harder is holier…

Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag each according to his ability. Then he went on his journey.

The man who had received five bags of gold went at once and put his money to work and gained five bags more. So also, the one with two bags of gold gained two more. But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

“After a long time the master of those servants returned and settled accounts with them. The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’ His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

Matthew 25:14-28

“Each according to his ability”

When our Lord tells us the Parable of the Bags of Gold, he makes certain to mention that the master in the story has given his servants responsibilities “each according to his ability” – one had received five bags, another had received two and the last received only one. Yet, when the master returns, he is not interested in the quantum of the returns but only that his servants had done their best. The master in the parable, a proxy for Jesus, gives equal praise to the servant who has returned five more bags of gold and the one who has returned only two more bags of gold. In our Lord’s eyes, both accomplishments merit equal praise even though the results are quantifiably unequal: “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!”

While the first two-thirds of the parable are quite clear in their meaning, many struggle with what happens to the last servant with one bag. In our eyes, he’s a fearful man and he perceives his master as a harsh taskmaster. How many among us will admit that we perceive God as a harsh bean counter who keeps tally of our sins rather than an all merciful, all loving Abba, Father? So, we see and think that the last servant is a proxy for us. However, Jesus gives us quite a few clues, the master had gone on a long journey and so the two servants doubled their holdings had been hard at work and the last servant merely hid his responsibilities in the ground and did nothing for it but offering our Lord a feeble excuse which the master chastises as “wicked and lazy”. Hence, from this passage we can discern that our Lord gives us crosses according to our ability and He is as proud as a Saint’s success with his big crosses (5 bags) as he is of a Saint’s small crosses (2 bags) and all He asks is that you do not set your smallest of crosses (1 bag) aside.

What it actually means to be good and faithful servants

“When the Lord invites us to become saints, he doesn’t call us to something heavy, sad… quite the contrary! it’s an invitation to share in his joy, to live, and to offer with joy every moment of our life, by making it become at the same time a gift of love for the people around us. if we understand this, everything changes and takes on new meaning, a beautiful meaning, a meaning that begins with little everyday things”

Pope Francis, General Audience, November 19, 2014

Man is made to work, not only because it is written in the book of Genesis that he was created to till the earth and care for it, but because it is the way in which God gives us the capacity to transform himself, create new things (just like God does), and also to improve the world. The Catechism of the Catholic Church (no. 2428) teaches that “in work, the person exercises and fulfills in part the potential inscribed in his nature. the primordial value of labor stems from man himself, its author and its beneficiary. Work is for man, not man for work. Everyone should be able to draw from work the means of providing for his life and that of his family, and of serving the human community.”

The sanctification of ordinary work is a living seed, able to yield fruits of holiness in an immense number of souls. When reflecting on St Joseph being a just man, Pope Benedict wrote: “In Joseph, faith is not separated from action. His faith had a decisive effect on his actions. Joseph is a ‘just man’ (Mt 1:19) because his existence is ‘adjusted’ to the word of God.”

St Joseph became the “good and faithful servant” precisely because our Lord’s adoptive father performed his duties as given by God faithfully and to the best of his ability.

I am a special child of God

“We are exactly what He wants us to be”

(Note: In the headline I’ve written for this reflection, replace “I am” with your name)

We are into Week 8 of our Sabbatical program at Mercy Center in Colorado Springs and our presenter requested that we reflect on the four ways of contemplative prayer, as St Teresa of Avila narrated in her book, The Interior Castle.

Two days ago, on the morning of 26 October, we were asked to concentrate on the
Prayer of Focus that normally will take place during the fourth dwelling place, or the fourth mansion, according to St. Teresa.

The extract from our class notes reads: The fourth dwelling place begins a moment of natural rhythm and a deepening relationship in partnership with God. This deeper level of friendship has become more intense and leads us to a profound sense of otherness. The fourth dwelling place becomes a sanctuary for silence, solitude and contemplation. This comes from “In His Image: A Journey with St. John of the Cross and St. Teresa of Avila” which was given to us.

Please allow me to extract a paragraph from our class notes that talks about the Prayer of Focus.

Within this stage, a person can discipline the senses and faculties. The person is able to create empty space within their thoughts and feelings and welcome God’s personal visits. Here a person focuses on the object of prayer. By focusing on something particular, e.g., a candle, a crucifix, or the Blessed Sacrament, a person is able to achieve great peace and stillness and welcome inspiration and enlightenment. Prayer of Focus includes: Here and now – keep eyes open “Let all creatures speak of their Maker” and how does this focus speak of its Maker (God)?

As a result, I was asked to focus on an object, such as an icon, a religious painting, a statue of our Lady or Jesus, or even a sculpture. So, I went into our living room where a lot of these items are beautifully displayed. I looked around in search of the object I wanted to focus on for my prayer time. I finally decided on a sculpture that has an image of a father who allows his child to lay on his bosom and the child sleeps in peace without any fear or anxiety.

I would like to invite you to have a look at the photo that I took from the living room, before sharing with you my reflection as it occurred to me.

Image: Fr Peter Hung

I took time to look at the object and I was focusing all my attention on the image, after a while, the sculpture began to speak to me and revealed its meaning as I could understand. It seemed that God was speaking to me and helping me understand the significant meanings of this sculpture. So here was what I received:

  • The child was the focus of this sculpture. He was sleeping peacefully, and it seemed that he/she has no fear or anxiety
  • At a closer look, the child is like a baby lying in the womb before it is born. This suggests that God is not only a father figure, but he is also a mother, who is able to carry each one of us in God’s womb
  • The father gazes lovingly at the child which has his utmost attention and concern. Perhaps his whole focus is on the child as he looks at him. It seems to me that the father’s only concerns are about the child and nothing else
  • His two hands are supporting him and the child. He does not hold the child but let him to be free, that could mean God wants him to be himself. As I was gazing on this sculpture, I felt that God has been my refuge and my shield. He will protect me, since I am his child, and will care for me. God’s only concerns are about my well-being and safety. I also believe this applies to all of us.

I was extremely happy and felt deeply grateful to God who has revealed this amazing insight to me, so I can be closer to Him, who is my Creator and loves me unconditionally as his loving child.

I find it difficult to put into words what I experienced this morning as I was gazing on the beautiful sculpture. I just wanted to treasure it in my heart and will continue to reflect and meditate on it.

Written at Mercy Center, Colorado Springs

The power of the Hail Mary

Armed with the Rosary, the mission to save souls from the Devil

(Editor: The Month of October is dedicated to Mary and the Rosary. Today, 13 Oct, commemorates the day Mary declared she is the Lady of the Rosary at Fatima in 1917 before a huge crowd witnessed her Miracle of the Sun)

A few years ago on 2 October 2015, I was invited by a friend, Father Nguyen Huu Quang of the Don Bosco Order, to preach at a three-day retreat for the Brunswick parish, in Melbourne, Australia.  This was in conjunction with the Catholic Church dedicating the month of October each year to the Most Holy Rosary.

This is linked to the annual liturgical feast Our Lady of the Rosary on 7 October that Pope St Saint Pius V established in 1573 in honour of the Blessed Virgin aiding a Catholic naval force in defeating an invading Turkish armada.

During the retreat in Melbourne, I shared with Vietnamese parishioners the meaning and origin of the Rosary, woven with the Hail Mary. When we meditate on the essential mysteries in Jesus’ life, from his conception in the womb of the Virgin Mary to his birth, then into adulthood when he goes forth and preaches the Good News of salvation so that all those who hear and believe may receive salvation, we are contemplating the mysteries of the Rosary.  Here is my reflection on the Holy Rosary and the power of the Hail Mary.

Jesus’ public preaching and life of ministry tragically and lamentably ended on the cross which is reflected in the Sorrowful Mysteries. At Calvary, where He was crucified, Christ was suspended between two thieves. The Most Holy One, the only begotten Son of God, was in essence counted among the thieves, reviled and mocked, despised and ridiculed.

Those who passed by derided Him saying, “If you were truly the Son of God, come down from the Cross. He saved others; raising the dead; causing the lame to walk, the dumb to speak, the blind to see… so save yourself” (Matt 27:39-44). Faced with arrogant and obscene words, utterly challenging his power, Jesus kept silent. He did not get angry and punish the blasphemer who dared to profane God. That is also a valuable lesson for us. Jesus once said, “Learn from Me, for I am meek and humble of heart.” (Matt 11:28-30)

God’s fountain of grace flows from the Rosary mysteries

Then, in the Rosary, we too are invited to meditate on the Glorious Mysteries. This is our hope because Jesus has conquered death. Death and sin from then on will forever have no power over Him, for Christ was raised from the dead by the power of the Holy Spirit. Death has been abolished by God through the resurrection of Jesus Christ. The powers of the Devil will not be able to do anything to us if we know how to unite ourselves with the resurrected Jesus Christ if we know how to give up our old self to put on a new self and live according to the spirit of Jesus Christ.

Since Christ is the head of the body, the Church, He is the beginning, the firstborn from the dead. He is the principle of our resurrection and later raises our bodies (Col 1:18).”

“And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you (Rom 8:11).”

Therefore, the Rosary helps us to meditate deeply on the main mysteries the Catholic faith teaches – the Incarnation (Joyful Mysteries), the Passion (Sorrowful mysteries) and finally the Resurrection (Glorious Mysteries). It is through this sincere meditation that we draw from God’s fountain of grace, reviving our religious life, and making it active and holy. I would like to quote the affirmation of the late Pope St John Paul II who said:

The Rosary has accompanied me in moments of joy and in moments of difficulty. To it, I have entrusted any number of concerns; in it I have always found comfort. Twenty-four years ago, on 29 October 1978, scarcely two weeks after my election to the See of Peter, I frankly admitted: the Rosary is my favourite prayer. A marvelous prayer! Marvelous in its simplicity and its depth … The simple prayer of the Rosary marks the rhythm of human life.”

Pope St John Paul II’s apostolic letter on the Rosary, Rosarium Virginis Mariae

As a child, I did not have the privilege of having knowledgeable Catholics, especially those older than me, teach me about the meaning of the graces of praying the Rosary. I remember vividly when I was about 9 years old, I accidentally picked up an old black plastic Rosary. A third of its crucifix was broken, but even though this rosary looked a little ugly and not very attractive, I liked to wear it around my neck.

I was so young then and I did not know how to pray the Rosary and meditate on the mysteries of Jesus’ life. I only knew how to say the Hail Mary. When it came to meditating on the Joyful, Sorrowful and Glorious mysteries, I did not learn them by heart and so did know how to recite them. But I was convinced the Rosary had some invisible power and believed the Devil fears it and will not dare to disturb me if I wore it around my neck.

As I got older, especially after I entered the seminary in Vietnam to become a priest, and when I joined the Redemptorist Congregation in Australia in 1983, I gradually developed a devotion to Mother Mary. In time I discovered my love for her and understood why she sent me a Rosary when I was nine. Although it was battered and a bit ugly, it was Our Lady’s way of expressing and making known her love for me at such a tender age to prepare me for my priestly vocation.

Subsequently, over time, I also discovered God’s love for me. Mother Mary has given many signs to tell me of my future mission and journey: That I will be a priest, even though there were times when I felt this was something unimaginable that will never happen.

The Rosary is a powerful weapon against demons

Read also:
Mary: The Mother God gives the world
The Rosary: A powerful weapon against evil
Hail, Full of Grace

The Hail Mary protects us from the Devil

Later, when I was ordained to the priesthood on 16 July 1994 at Our Lady of Perpetual Help Church at Maidstone in Melbourne, I thought of this prophecy and silently thanked God and Our Lady from the depths of my grateful heart. After many years of hardship and suffering in my vocation journey, God finally allowed me to become His priest and the beloved son of Mother Mary, since I had consecrated myself to her on 15 September 1979 at my Vietnamese parish church in Duc My.

From what I have learnt, every time we say the Hail Mary, we share the joy of Mary’s heart. The greetings are the formation of so many spiritual roses offered to the Virgin Mary as if adorning her with a magnificent tiara, a garland on her head. In return, our Mother will place on the heads of her children an invincible crown of roses, of divine grace. This is the meaning and purpose of reciting the Hail Mary.

For me, the Hail Mary is my most favourite prayer. It is always on my lips and in my very breath. A good habit of mine is to always say the Hail Mary before I start doing something, especially important things: whenever I drive, particularly on long trips, and when I travel by air.

I do this because I desire Mary’s protection and I want to thank her for keeping me safe on my journeys. There is one thing that perhaps up until now, I have not been able to fully understand: that is whenever I am in danger or under attack by the Devil.

These situations usually happen in dreams, but sometimes, I felt as if I was fully conscious and aware of what was going on. There were times when I was so frightened that I screamed for help, hoping my friend in the next room or anyone at all, would hear my cry and quickly come to my rescue. At such times I was unable to speak and only murmured some sounds.

Too frightened, all I could do was to reach over my headboard and pick up the Rosary, usually hung at the top of my bed. With Rosary in hand, I was filled with courage and prayed the Hail Mary. Sometimes I said it out loud, sometimes just silently in my head, but in either mode, the Devil gradually left, and I was saved.

I now like to share with you a dream that is quite mysterious but very special to me, which I have recorded in my diary. Honestly, I still don’t fully understand its meaning, only some of it.

One evening a long time ago, I dreamt of many demons flying in the air, trying to catch the souls of many who were also flying. Whenever a demon touched any of them, that soul belonged to the Devil. I was troubled when I saw this and told Mother Mary that I wanted to snatch back the souls from the demons and save them for God.

I suddenly found that I had a Rosary in my hand and flying easily in the air, like “Batman”. I was amazed that I could fly and did my best to fly faster than the demons so that I could touch the souls first. Those I managed to touch were saved and the demons stopped chasing them. In my quest to save many souls for God I had to fight with those demons. Then, I woke up suddenly drenched in sweat, maybe because I was too scared or tried too hard to fly!

During the course of the day, I wrote in my diary all the details and feelings I still remembered, because I knew this was no ordinary dream. This could have been a vision the Lord had revealed to me, to let me know this was my priestly mission. I need to save souls and bring many back to God. The way, therefore, I can save these souls is through the Rosary as if it were a powerful weapon to fight against the Devil and bring victory to the Lord.

The Devil fears the names of Jesus and Mary

The mission to save souls with the Rosary

If I ever could have a better understanding of the meaning of the dream, I will be somewhat satisfied. What I have yet to understand, I believe God will slowly reveal this to me in His own time when I am ready to receive what He wants to tell me.

Coming back to the dream after waking up, I regained peace when I raised my voice to pray the Hail Mary and it seemed to me that Mother Mary also gave me strength. It can be said this prayer is quite powerful and the sharpest of weapons.

In saying this, I am fully aware and agree that the celebration of the Eucharist and the Church’s official prayers are preferable. Since the Eucharist is the source of grace and the summit of a Christian’s life.

But the Devil is very afraid of the Hail Mary. Every time we mention the name of our Mother – Holy Mary, Mother of God, and the super important name of Jesus Christ – blessed is the fruit of thy womb Jesus, demons are terrified and flee in disarray.

The holy patriarchs and saints of the Middle Ages confirm this, as well as the saints and past and present Popes who have had and have a special devotion and love for Mary.

Throughout the journey of my vocation, all the hardships I have endured, from childhood and adulthood to my time in the seminary, ordination and up till now, the one thing I cannot deny is this: if not for the love and protection of Mother Mary, I would not be where I am today. Her protection and support have helped me to overcome countless difficulties.

There were challenges that sometimes I thought I would never be able to conquer. I became dispirited and fell into despair many times. In such moments, I had wanted to give up and quit. I wanted to run away and leave it all to the flow of life, but Mother Mary never abandoned me. She didn’t leave me in despair, came to my rescue and helped me solve every problem so that I could continue my journey up to this day. Because of this, I made a vow to never forget the blessings she has bestowed on me. I will be forever grateful to her and God, who is a kind and loving Father.

As I wrote previously there are two women I cherish the most in my life. The first one is Mother Mary, my spiritual and holy Mother, who with her graces shaped me in the likeness of her Son, Jesus. The second one is my biological mother, who conceived and gave birth to me, raised me and taught me to love God and my neighbours as myself.

My life is truly happy because I always have Mother Mary. She will forever be the spring of my consecrated life to God. Mother Mary is everything to me and I, therefore, invite all of you to kindly repeat the short consecration prayer Pope St John Paul II composed. Please repeat each of the following sentences after me:

O my Mother, I am all yours
And all I have is yours,
Please guide me in everything

Pope Saint John Paul II The Great’s Prayer to The Virgin Mary, Totus Tuus

I wish that you will consecrate yourselves to Mother Mary by repeating this short consecration prayer. In doing so, we will become Marian soldiers, bearing crosses and Rosaries to fight for the success of her plans, and preparing for Christ to return in glory. Amen.

Main Image: Leonardo da Vinci’s Annunciation

POPES ON THE ROSARY

Pope Francis: The Rosary “is the weapon against the Great Accuser who ‘goes around the world seeking to accuse.’ Only prayer can defeat him.”

Pope Benedict XVI (2005-2013): The Rosary is “the prayer of the Christian who advances in the pilgrimage of faith, in the following of Jesus, preceded by Mary … it is a means given by the Virgin for contemplating Jesus and, meditating on his life, for loving and following him always more faithfully.”

Pope John Paul II (1978-2005): “The Rosary is my favourite prayer … I would therefore ask those who devote themselves to the pastoral care of families to recommend heartily the recitation of the Rosary.”

Pope John Paul I (August 26–September 28, 1978) in Homily in 7 Oct 1973 before he was elected Pope five years later: “The Rosary, a simple and easy prayer, helps me to be a child again, and I am not ashamed of it at all.”

Pope Paul VI (1963-1978): “If evils increase, the devotion of the People of God should also increase … Pray ardently to our most merciful mother Mary by saying the Rosary during the month of October. This prayer is well-suited to the devotion of the People of God, most pleasing to the Mother of God and most effective in gaining heaven’s blessings.”

Pope John XXIII (1958-1963): “The Rosary is a magnificent and universal prayer for the needs of the Church, the nations and the entire world.”

Pope Pius XII (1939-1958): “We do not hesitate to affirm publicly that We put great confidence in the Holy Rosary for the healing of evils of our times.”

Pope Pius XI (1922-1939): “A powerful weapon to put the demons to flight” … “Kings and princes, however burdened with most urgent occupations and affairs, made it their duty to recite the Rosary.”

Pope Benedict XV (1914-1922): “The prayer of the Rosary is perfect, because of the praises it offers, the lessons it teaches, the graces it obtains, and the victories it achieves.”

St. Pius X (1903-1914): “The Rosary is the most beautiful and the richest of all prayers to the Mediatrix of all grace; It is the prayer that touches most the heart of the Mother of God. Say it each day!”

Pope Leo XIII (1878- 1903): “The Rosary is the most excellent form of prayer. It is the remedy for all our evils, the root of all blessings. There is no more excellent way of praying.”

Pope Gregory XVI (1831-1846): “The Rosary is a miraculous means, the most capable one amongst other means, to destroy sin and regain divine grace.”

Pope Innocent XIII (1721-1724): “The Rosary had been instituted by St. Dominic to appease the anger of God and to implore the intercession of the Blessed Virgin Mary.”

Pope Paul V (1605-1621): “The rosary is a treasure of graces”

Pope Gregory XII (1406-1415): “The Rosary is a wonderful instrument for the destruction of sin, the recovery of GOD’s grace, and the advancement of His glory”

Pope Julius III (1550-1555): The Rosary is “the Glory of the Church.”

Pope Adrian VI (1522-1523): “The rosary is the scourge of the devil.”

Pope Leo X (1513-1521): The Rosary “was instituted to oppose pernicious heresiarchs and heresies.”

Pope Sixtus XI (1471-1484): This method of prayer, the Rosary, “redounded to the honour of God and the Blessed Virgin, and was well suited to obviate impending dangers”

Pope Gregory XI (1370- 1378): “The Rosary is this wonderful means to destroy sin and recover grace.”

Pope Benedict XII (1334-1342): “The Rosary is a sovereign remedy to errors and vices.”

Pope Urban IV (1261-1264): “Every day the Rosary obtains fresh boom for Christianity … There is a pious rite which, to be protected against the dangers threatening the world, consists in reciting … the Ave Maria, as many times as the Psalms of David, while saying before each decade the dominical prayer… With our Apostolic authority, we approve this psalter of the Virgin.”

Hail, Full of Grace

(Editor: The Month of October is dedicated to Mary and the Rosary)

“God doesn’t hear me, He hasn’t answered my prayer…” this is a common doubt and refrain among the faithful. It is also one of the easiest methods ha-satan (“the satan”) uses to create a rift between us and Abba, Father. So what happens when we think God doesn’t even answer some of our prayers, how do we find the confidence that we can “get an answer” for the most important, most challenging moments of our lives?

The historical and spiritual significance of the Wedding at Cana

In the Talmud, wine is not only a symbol of joy and happiness but also a sign of the couple’s new life together. The Talmud also states that wine is a symbol of the Torah. Wine, in the Jewish tradition, is closely associated with the Sabbath, it marks the boundary lines and separates the holiness of the Holy Day from the secular character of the ordinary day.

In the Bible, God often described His relationship with His people as a marriage. He was the husband and His people were His bride. God expected His people to be devoted to Him alone and in His eyes having other gods (literal or metaphorical i.e. money) was forbidden. To Him, it was like adultery. In short, Marriage is very similar to the Sabbath. Both are covenantal, reciprocal love relationships.

Mother Mary teaches us How to Pray at Cana

On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to the marriage, with his disciples. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “O woman, what have you to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you” 

John 2:1-5

This passage is often taken to ascribe Mother Mary with a role as our intercessor and indeed she is. Just like our own earthly mothers, Mary is that gentle voice who intercedes for us with our Father. However, the Wedding at Cana has even more significance than most of us realise: it is a physical representation of the spiritual mechanisms which demonstrates our Father’s literal relationship with us, His children.

The Wedding at Cana demonstrates three key guidelines on how and what to pray: First, it makes us aware that before we ask/inform the Lord that we have a problem, He (and the servants He designates) already know. Second, contrary to popular belief, Mary does not make a request or supplication. Our mother simply states what the problem is, “they have no wine.” Finally, the Queen of Heaven demonstrates faith when she says, “do whatever he tells you”. Mary doesn’t assume Jesus will answer. She knows He will and what she makes clear is that she does not know what He will answer, hence “whatever he tells you”.

Read also:
Mary: The Mother God gives the world
The Rosary: A powerful weapon against evil
The power of the Hail Mary

“Unanswered prayer” happens when we miss the forest for the trees

Mary casts light on “Unanswered Prayer”

The problem with “unanswered prayer” is that we often provide God our “suggested solution” in prayer and supplication but these are born of our mortal perspectives. Our omnipotent and omniscient Father takes a macro-perspective over the issues and challenges we face in the grand scheme of our lives and the grand plan. So, when we ask God to answer our prayers and look for His response in our suggested solutions, more often than not, we miss the forest for the trees while we are looking out things to happen as we imagine, missing that God has answered our prayer in a way that we did not expect. In essence, Mary shows us that preferred format to prayer is simply to state the problem aka “they have no wine” rather than provide a solution for God to follow.

Most importantly, our mother is emblematic of that fourth line in the Pater Noster, “Your will be done, on earth as it is in heaven.” – When Mary tells the servant to “do whatever He tells you” – she is in effect, asking you to listen to God and to be executors of His will on earth as it is in heaven. Hence, one needs to have biblical fearlessness in whatever the Lord wills for us.

Mom at the dinner table, undoing the knots of our lives

I sat on a bench outside of The Shoppes at Marina Bay Sands, looking at the placid waters. Rosary in hand, and at the time, a printed sheet with the Novena to Mary, the Undoer of Knots, I prayed for a very personal, seemingly impossible intention.

On the next day, I took up the beads again, and the next day and the next. Soon, nine days had passed and then months passed before I realised that the seemingly impossible situation, had been reversed since the day I first prayed the rosary. When we pray the rosary, it is akin to a conversation with our mother at the dinner table. When we pray the Rosary daily, imagine the power of seeking advice and good counsel daily from the one human the devil fears.

According to Italian exorcist Fr. Sante Babolin, “while I was insistently invoking the Most Holy Virgin Mary, the devil answered me: ‘I can’t stand That One (Mary) any more and neither can I stand you any more.’”

Famed exorcist Fr. Gabriele Amorth confirmed this reality in his dialogues with the devil, where the devil said to him, “I am more afraid when you say the Madonna’s name, because I am more humiliated by being beaten by a simple creature, than by Him.”

“I will put enmity between you and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel”

A prayer during exorcism refers to a prophecy foretold in Genesis 3:15

During the Rite of Exorcism the priest will pray, “The glorious Mother of God, the Virgin Mary, commands you; she who by her humility and from the first moment of her Immaculate Conception crushed your proud head.” [check out the full read over at Aleteia]

The power of the Rosary

“There is no problem, I tell you, no matter how difficult it is, that we cannot solve by the prayer of the Holy Rosary. With the Holy Rosary we will save ourselves. We will sanctify ourselves. We will console Our Lord and obtain the salvation of many souls.”

Sister Lucia of Fatima 

Through the Rosary, we get to live the life and trials of not only our Lord, but the spiritual journey of our mother from Annunciation (her fiat “let it be done to me as You will) to her Saviour and Son’s crucifixion (“a sword will pierce your heart”) and resurrection and eventually, her crowning as the Queen of Heaven. The Rosary is more than a devotion to Our Lady. By reflecting on Our Most Holy Mother’s experiences and the life of Jesus, we become more like the woman who bore all things for the sake of obedience to God’s will.

During Pope Francis’s general audience address in the library of the Apostolic Palace on 18 November 2020, the Pope pointed to the Blessed Virgin Mary as a model of prayer that transforms restlessness into openness to God’s will. At the Annunciation, the Virgin Mary rejected fear with a prayerful “yes,” even though she likely sensed that this would bring her tremendously difficult trials, how many more warriors for God would Satan fear if we all could be more like Mary, full of grace?

The Blessed Virgin undoes Eve’s sin with her complete obedience, fulfilling the prophecy and crushing the serpent

The Rosary: A powerful weapon against evil

With Christ the focus of prayer, the Blessed Virgin teaches us to contemplate His face

(Editor: The Month of October is dedicated to Mary and the Rosary. Today, 7 October, we celebrate the Feast of Our Lady of the Rosary. Read the origins of this feast: Battle of Lepanto)

Padre Pio or Saint Pius of Pietrelcina was known for his great devotion to the Blessed Virgin Mary and fervently prayed her Rosary every day. He had several of the beads within reach so that he could easily pray it anytime, day or night.

One day he discovered the ones he kept under his pillow were not there and called a priest, Fr Onorato of San Giovanni Rotondo, for assistance and famously said, “Young man, get me my weapon, give me my weapon.”

To Padre Pio, born in 1887 and died 81 years later in 1968, the Rosary prayer is a powerful tool against Satan and his demonic minions. But the Italian Franciscan Capuchin priest and mystic was not the first or only Catholic to regard the Rosary as a spiritual weapon against the forces of evil.

Countless Popes since the 13th century up till the present time have similarly hailed the power of the Rosary as such. Pope Pius XI (1922-1939) in his encyclical, Ingravescentibus Malis, called it “a powerful weapon to put the demons to flight”.

In summoning all Catholics to pray the Rosary on 29 Sept 2018, Pope Francis said it “is the weapon against the Great Accuser (Satan) who ‘goes around the world seeking to accuse.’ Only prayer can defeat him.”

The Rosary is among the most powerful prayer that God, through His Mother Mary, has put in our hands to send the devil fleeing in fear in his attempts to disrupt our full Communion with God. It ranks high in the Church’s spiritual armoury, as Pope St John XXIII points out, “The Rosary is the glory of the Roman Church. As an exercise of Christian piety, it takes its place among the faithful after the Mass and the Sacraments.”

But what makes the Rosary prayer so powerful a spiritual weapon that forces demons to tremble in fear and scoot?

Pope St John XXIII ranks the Rosary after the Mass and Sacraments.

With Christ at the centre, heresies are destroyed

The most important point to remember is that every prayer we recite is addressed to God, even if we asked the saints to intercede for us. But Mary’s intercession is special and extraordinary.

And the Rosary prayer the Mother of God gave us is fully Christocentric because she puts her Son, Christ, at its centre and focus. And this is what gives the Rosary its potency.

But we need to step back and journey nine centuries in history to appreciate this fully.

Heresies are false doctrines that contradict Church teachings the devil uses to pollute the minds of Christians. And in the 13th century, the Albigensian heresy wreaked havoc among the faithful in Europe. It got its name from Albi, a city in southern France, where it originated.

The propagators of the heresy were the Cathari, a dualist religious movement there, who taught the falsehood that only the spiritual is good and that everything material is bad. In other words, they were spreading the lie that the human body, which God created, is evil, and every person’s soul is imprisoned in it.

To combat this false teaching, the Spanish priest Dominic Guzman went to France in 1208 to preach against it but his attempts largely fell on deaf ears. Exasperated, he retreated into a forest near Toulouse and entreated God to provide him with the means to overcome the heresy. It was there in his solitude of prayer that the Mother of God appeared to him.

The Virgin Mary instructed Dominic that he must preach her Psalter to succeed against the Albigensian heresy. The Marian Psalter is a meditative prayer the Cistercian monks had then just developed consisting of 150 Hail Marys and 10 Our Fathers.

Read also:
Mary: The Mother God gives the world
Hail, Full of Grace
The power of the Hail Mary

Mary told Dominic her Psalter prayers must be accompanied by stories of Christ’s life – His Incarnation, Death, and triumphant Resurrection – that will debunk the Albigensian heresy. In Dominic’s hands the Psalter, which became known as the Rosary or literary “wreath of roses”, successfully defeated the heresy. It led to countless conversions and miracles.

Centuries later, Pope Leo XIII (1878- 1903), in recalling this remarkable event of Dominic’s, now saint, and the Blessed Virgin Mary’s Rosary, said,

Thanks to this new method of prayer… piety, faith, and union began to return [to France], and the project and devices of the heretics fell to pieces.”

Fr Reginald Garrigou-LaGrange, a respected Dominican theologian of the 20th century, added, “What the word of the preacher was unable to do, the sweet prayer of the Hail Mary did for hearts.”

A simple, effective Gospel that Mary teaches her children

It must be stressed that Our Lady designed the Rosary to teach every human being about her Son – including, more importantly, those who are illiterate and cannot read and write. This group were in large numbers in St Dominic’s time and this is also true today in many parts of the world.

In praying the Rosary, while meditating on the Joyful, Sorrowful, Glorious mysteries – and since 2002 the Luminous mystery that Pope John Paul II added – we learn Christ’s Gospel at Mary’s feet. Every mother knows their children far better than others, but Mary is extraordinarily different and special in knowing Her Son.

The Rosary places us at Mary’s feet, where she teaches us about God her Son, Jesus Christ.

As the Mother who bore the Second Person of the Holy Trinity for nine months in her womb, Mary, who was conceived immaculately, had no sin to hamper her ability to know God perfectly. She also raised Jesus and had the privilege of contemplating His face every single day, worshipping Him with all her heart.

Only she knows Christ far more and way above all the theologians and popes put together.

Mary is the perfect disciple of God and no one else in history can teach us more about the Saviour of the world than her. In the Rosary, she showers us with the abundant graces God has endowed her with to help us know Him with increasing fervour each day. Mary teaches all her children, even the illiterate, how to be Her Son’s perfect disciple.

We honour Mary in the Rosary when we welcome the Mother of God into our hearts and homes to illuminate our minds about Her Son Jesus and to give us more of Him. And this is the power behind the Marian Rosary prayer because this is how Mary, until our very last breath, raises us up to be faithful disciples and picks us up each time we fall.

This is why Satan and his forces of darkness are consumed with hatred for Mary and the Rosary. And we have witnessed and are still witnessing his diabolical attempts to discredit and attack her prayer. We have seen great numbers of non-Catholics charge that praying the Rosary is idolatry. Unfortunately, this has also swayed not a few Catholics, especially in their attempts to appease such distractors and as a result slack in praying the Rosary or no longer at all.

But we must soldier on in the face of these adversities and call on Mary, the help of all Christians, to be our shield and protector, just as she did for St Dominic during the Albigensian heresy.

As the great Marian Pope, St John Paul II, entreated all Christians, “Recite the Rosary every day. I earnestly urge Pastors to pray the Rosary and to teach people in their Christian communities how to pray it.”

Read Pope St John Paul II’s encyclical on the Rosary, Rosarium Virginis Mariae

POPES ON THE ROSARY

Pope Francis: The Rosary “is the weapon against the Great Accuser who ‘goes around the world seeking to accuse.’ Only prayer can defeat him.”

Pope Benedict XVI (2005-2013): The Rosary is “the prayer of the Christian who advances in the pilgrimage of faith, in the following of Jesus, preceded by Mary … it is a means given by the Virgin for contemplating Jesus and, meditating on his life, for loving and following him always more faithfully.”

Pope John Paul II (1978-2005): “The Rosary is my favourite prayer … I would therefore ask those who devote themselves to the pastoral care of families to recommend heartily the recitation of the Rosary.”

Pope John Paul I (August 26–September 28, 1978) in Homily in 7 Oct 1973 before he was elected Pope five years later: “The Rosary, a simple and easy prayer, helps me to be a child again, and I am not ashamed of it at all.”

Pope Paul VI (1963-1978): “If evils increase, the devotion of the People of God should also increase … Pray ardently to our most merciful mother Mary by saying the Rosary during the month of October. This prayer is well-suited to the devotion of the People of God, most pleasing to the Mother of God and most effective in gaining heaven’s blessings.”

Pope John XXIII (1958-1963): “The Rosary is a magnificent and universal prayer for the needs of the Church, the nations and the entire world.”

Pope Pius XII (1939-1958): “We do not hesitate to affirm publicly that We put great confidence in the Holy Rosary for the healing of evils of our times.”

Pope Pius XI (1922-1939): “A powerful weapon to put the demons to flight” … “Kings and princes, however burdened with most urgent occupations and affairs, made it their duty to recite the Rosary.”

Pope Benedict XV (1914-1922): “The prayer of the Rosary is perfect, because of the praises it offers, the lessons it teaches, the graces it obtains, and the victories it achieves.”

St. Pius X (1903-1914): “The Rosary is the most beautiful and the richest of all prayers to the Mediatrix of all grace; It is the prayer that touches most the heart of the Mother of God. Say it each day!”

Pope Leo XIII (1878- 1903): “The Rosary is the most excellent form of prayer. It is the remedy for all our evils, the root of all blessings. There is no more excellent way of praying.”

Pope Gregory XVI (1831-1846): “The Rosary is a miraculous means, the most capable one amongst other means, to destroy sin and regain divine grace.”

Pope Innocent XIII (1721-1724): “The Rosary had been instituted by St. Dominic to appease the anger of God and to implore the intercession of the Blessed Virgin Mary.”

Pope Paul V (1605-1621): “The rosary is a treasure of graces”

Pope Gregory XII (1406-1415): “The Rosary is a wonderful instrument for the destruction of sin, the recovery of GOD’s grace, and the advancement of His glory”

Pope Julius III (1550-1555): The Rosary is “the Glory of the Church.”

Pope Adrian VI (1522-1523): “The rosary is the scourge of the devil.”

Pope Leo X (1513-1521): The Rosary “was instituted to oppose pernicious heresiarchs and heresies.”

Pope Sixtus XI (1471-1484): This method of prayer, the Rosary, “redounded to the honour of God and the Blessed Virgin, and was well suited to obviate impending dangers”

Pope Gregory XI (1370- 1378): “The Rosary is this wonderful means to destroy sin and recover grace.”

Pope Benedict XII (1334-1342): “The Rosary is a sovereign remedy to errors and vices.”

Pope Urban IV (1261-1264): “Every day the Rosary obtains fresh boom for Christianity … There is a pious rite which, to be protected against the dangers threatening the world, consists in reciting … the Ave Maria, as many times as the Psalms of David, while saying before each decade the dominical prayer… With our Apostolic authority, we approve this psalter of the Virgin.”

Mary: The Mother God gives the world (Pt 1)

Christ entrusts us to the Blessed Virgin to teach, guide us to become His disciples

(Editor: The Month of October is dedicated to Mary and the Rosary)

For a long time, I have wanted to write and share with my family and dear friends about the love between me and Mother Mary, whom I have always loved. It can be said that my love for the Virgin Mary is passionate and sincere and it has been growing over time in my heart.

When I was a child, I often prayed to Mother Mary because I felt a closeness with her. Whenever I was misunderstood or bullied and could not explain or vindicate myself, I would go to our Blessed Mother and silently confide in her. I told her my sorrows because I knew she could understand what was in my heart, as she could see everything that had happened to me.

Because of this, I put my trust in Mother Mary and often went to her, especially when I needed help. Over time, I felt the Mother of God’s favour and love, especially the maternal love she had for me.

In my teenage years, I became a catechist and consecrated myself to the Blessed Virgin Mary at my Duc My parish church, where my family had lived since 1963. A few of them still live there.

Consecration to Mary and God’s plan

I subsequently joined the consecrated group of Mary with the purpose of asking Our Lady to guide me in my spiritual life, so that I could become the “beloved disciple of Jesus” and lead many lost souls back to the Lord, her Son.

Honestly, at the time, especially during the years from 1975-1979, I had no clue that it was God’s plan to train and prepare me for a future journey. In His own time, when it was ripe, He would call and invite me to commit myself to follow Him and be His disciple as a priest.

Before joining the Lam Bich Seminary – then an underground Catholic institution in the Diocese of Nha Trang in 1979 – I was both a catechist and choir member in my parish. In addition, I was also the leader of the altar servers. Thanks to this job, I was close to the Lord’s altar every day and, perhaps, through this proximity my heart was continuously kindled by the Lord’s sweet fire of love for His Eucharistic table, that is, the Mass.

Two years after I started my studies at the seminary to become a priest I had to escape Vietnam by boat in 1981 because the communist military was hunting me as I refused to join their military training to fight a war (read my story)

I was forced to continue my vocation elsewhere but faced an uncertain future for months in a refugee camp at Pulau Bidong island in Malaysia. Fortunately, in 1982, the Australian government allowed me to resettle in their country. There, I was able to continue to pursue my vocation.

During these trials, I became more aware of God’s will and what He had already planned for me. I was convinced that since I was a child, He had prepared my journey to the priesthood, and with time this fact had increasingly become evident, as He plainly revealed His will to me.

Unworthy of God’s call

At first, when I discovered God’s will for me to become His priest, I was scared and felt unworthy. I was afraid I would not have the ability and intelligence to pursue Seminary studies as I knew it was not easy. Furthermore, I did not think I had the qualifications and piety to be a disciple of the Lord and had countless times rejected His call.

But with God there is nothing that He cannot do, and no one can run away from His hand, if He has chosen a person to make a commitment to follow Him. Those who have experienced God’s will to be priests or religious men and women will testify to this conviction on my behalf.

Whenever I had the opportunity to meet with my brother priests and religious men and women, we exchange notes on our vocation journey. All of us had similar stories: we discovered the will of God and were ultimately convinced of our respective vocations. A common theme among my brother priests is that they initially also tried to refuse the Lord’s invitation, as the vast majority felt unworthy of the great mission God wants to entrust them with.

One among their number remarked, “Running in the sky can’t escape the sun!” We all affirm that no one can escape the hand of the Lord or run away from his sight if God has chosen a person.

Mary conceived us in the spiritual life and gave birth to me as a child of God.

Psalm 139:1-14 confirms this:
1 You have searched me, LORD, and you know me.

You know when I sit and when I rise; you perceive my thoughts from afar.

You discern my going out and my lying down; you are familiar with all my ways.

Before a word is on my tongue you, LORD, know it completely.

You hem me in behind and before, and you lay your hand upon me.

Such knowledge is too wonderful for me, too lofty for me to attain.

Where can I go from your Spirit? Where can I flee from your presence?

If I go up to the heavens, you are there; if I make my bed in the depths, you are there.

If I rise on the wings of the dawn, if I settle on the far side of the sea,

10 even there your hand will guide me, your right hand will hold me fast.

11 If I say, “Surely the darkness will hide me and the light become night around me,”

12 even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.

13 For you created my inmost being; you knit me together in my mother’s womb.

14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.

Now, on looking back after being a priest for 28 years, I am evermore convinced that entering a religious life requires a vocation and God’s grace. If He calls and chooses us, then we can faithfully follow Him. Otherwise, even with our own human strength, it will be impossible to remain steadfast in our vocation, be it as a priest or a member of religious life. No matter how strong our will is, or whether it is because our parents or family members wish for us to become a priest or nun, it will not come to pass if God does not call a person. And if it is not His will, no one can go forward and be faithful to the very end. I am convinced of this through personal experience. I don’t think that I would have become priest if God did not call me.

The priesthood is such a great and wonderful gift from God and He has given it to me. This is not something I will ever be able to thank Him enough.

Read also:
The Rosary: A powerful weapon against evil

Hail, Full of Grace
The power of the Hail Mary

Christ entrusts us to Mary

I now want to return and share more deeply the love that Mary has shown me over the past 60 years. I have confided several times to my dear friends that there are two women whom I love the most. One is my beloved biological mother who conceived and gave birth to me. She worked so hard to raise and teach me to respect and love God. She passed on to me her great faith. The other is the Virgin Mary, my spiritual Mother. Mary conceived me in the spiritual life and gave birth to me as a child of God.

Hanging on the Cross, Christ gave us His Mother.

Indeed, if we take the time and learn about Mary’s role in God’s work of salvation, it was Jesus who entrusted His beloved Mother to us, when He was hung on the cross (See John 19:25-27).

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.

John 25-27

When Jesus knew that he was about to leave this life to return to the Father, His love for His disciples to the end was evident. He entrusted each of us to His beloved Mother Mary, so that she can continue to teach and guide us on His behalf on how to become “the disciple whom Jesus loved.”

What is unique and very profound about the author of the Fourth Gospel, understood to be Saint John, is that he does not specify the name of “the disciple whom Jesus loved”. So, any of us can become that disciple, provided we have no fear and do not forsake Him in the Passion, but courageously follow the Lord and to dare stand at the foot of the cross. Only, then, can we be worthy of being “the disciple whom Jesus loves.

He wants us, like St John, to take Mary into our home. Which is to welcome her into our hearts, into our family, so that she will become a spiritual mother, the Mother of all Christians and the Disciples who Jesus chose.

Continue to Part 2

Mary: The Mother God gives the world (Pt 2)

(Editor: The Month of October is dedicated to the Blessed Virgin and the Rosary)

Continued from Part 1

Mary was the first teacher in Jesus’ life from the moment He was born till He began His public ministry. Today, she continues that role for us, who are her children. The Blessed Virgin will use the graces that God has given her to surround us, and at the same time, use the privileges that God has given her to consecrate us, making us excellent children of God.

Let’s recall the story of how Rebecca covered Jacob’s hands with wool. It is the story of Jacob receiving the blessing of his father Isaac through the care and skill of his mother.

Mary and the Story of Jacob

Years after the elder son, Esau, sold his birthright to Jacob, their mother, Rebecca, who loved her second child deeply, obtained this blessing for him by her own skill.

Seeing that he was old, Isaac wanted to bless his children before he died. He called and told Esau, his beloved son, to hunt and bring him something to eat, before he would bless him. On learning this, Rebecca immediately told Jacob what was going on and sent Jacob to fetch two young goats from the family’s herd. When Jacob gave them to his mother, she cooked them the way Isaac liked and served him the dish. She then dressed Jacob in Esau’s clothes and covered his hands and neck with goat skin. Isaac, who was blind and despite hearing Jacob, thought it was Esau when he touched the skin of his hand.

But he was surprised on hearing a voice he thought was Jacob’s and summoned him to come nearer. Isaac felt the hairs that covered Jacob’s hands and said although the voice was indeed Jacob’s the hand was Esau’s. After he finished eating and drinking, Isaac kissed Jacob, thinking it was Esau and smell the scent of Jacob’s clothes. He blessed the younger son and asked him to pour down upon him the dew of heaven and the fruit of the earth. He made Jacob the master of all his brothers and ended with these words: ‘Woe to those who curse me and blessed to those who bless me’.

This story (Gen 25:19-34) helps us to understand the importance of the intervention of Rebecca, Isaac’s wife, in blessing their second son. With her guidance and support, Jacob was blessed by his father. This also helps us to understand the meaning and role of Mother Mary in interceding with God to ask Him to bless us as her children.

Mary will know how to adorn us with the privileges she has, and it is through this splendid adornment that we will go forth courageously and proudly before the presence of God. He will then pour out countless blessings on our lives. It is, for this reason, Saint Louis de Montfort encouraged and suggested that we consecrate ourselves to the Blessed Virgin Mary. He explained clearly and convincingly how to practise devotion to her in his work, True Devotion to Mary. This devotion has been openly endorsed by many Popes (see below) in the Catholic Church.

Before I officially consecrated myself to Mary, I had the opportunity to read Saint Louis’ work in the Vietnamese language and that book had a great influence on me. He helped me see the importance of the act of consecration to Mary because through it she will lead us directly to Jesus, her beloved Son. At the same time, Mary will also give us, her children, the privileges she has received from God in order to sanctify us and to make us most perfectly like Jesus. This is the safest and most secure path to holiness that Saint Louis wants to teach us.

Our Mother in Heaven has God’s ears

Before I decided to escape from Vietnam in November 1981 in the hope of continuing my vocation, I prayed to Mother Mary. I asked her to grant me three special petitions:

1. Please allow me to escape from Vietnam successfully

2. Please let me become a priest

3. Please let my brother-in-law, Tran Dinh Viet, who was at the Vinh Phu’s concentration Camp in the North, be released and reunited with his family.

All three of my petitions were answered by Mother Mary. She granted my first petition because I successfully escaped Vietnam to Malaysia on a small wooden boat. Despite the big waves and strong winds, and fierce storms, the boat finally landed safely at Pulau Bidong, Malaysia, after 5 days at sea. For us, those who were present on the rickety boat, this was a great miracle from God to manifest His mighty power to rescue us from all our troubles and give us a chance to survive and rebuild our lives.

The Mother of God also granted my second petition as I was ordained a priest in July 1994, almost 12 years since arriving in Australia.

The final petition the Blessed Virgin granted came in 1984. After the communist government put my brother-in-law in a concentration camp in Vinh Phu province for nearly 10 years, they finally released him to be reunited with his family. This was a great joy for our family, especially for my eldest sister, his wife.

Read also:
The Rosary: A powerful weapon against evil

Hail, Full of Grace
The power of the Hail Mary

Mary’s immense love for all of us

For me, these were clear signs of Mother Mary’s kindness and immense love for me, because she granted me everything I had asked of her. Needless to say, I was extremely happy and will always be eternally grateful to Mary and God.

Whatever she has given me, I consider them gifts from her generosity, because I do not dare to ask her for more favours. Only in recent years, I have secretly thought and wanted to tell her the one last thing I have been dreaming of and this is to please come and take me to heaven when I close my eyes to leave this world.

This is probably my deepest and last dream. I hope that Mother Mary will answer my petition.

My prayer to Our Blessed Mother

O Mary, my beloved Mother. You know how much I love you. My life is happy because you are always with me. You saved me from death on my journey across the ocean. You also helped me overcome many hardships and difficulties when so many times I wanted to give up, as I felt these things were beyond my capacity. Your love has supported me throughout my life, and you have given me the grace to be able to do the things that I want to do. Everything I have is yours and I acknowledge that You have done everything in my life. May I always belong to you, and love you till the end of my life.

I would also like to thank God with all my heart for He has loved me immensely, despite my sinfulness. May I always be faithful to you, my dearest Mother Mary till the end of my life.  

Your beloved son,
Fr Peter Hung Tran

THE POPES ON TRUE DEVOTION TO THE BLESSED VIRGIN

Pope Saint Pius X (1903–14): “I heartily recommend True Devotion to The Blessed Virgin, so admirably written by [Saint] De Montfort, and to all who read it grant the Apostolic Benediction … There is no surer or easier way than Mary in uniting all men with Christ.”

Pope Benedict XV (1914–22): “A book of high authority and unction.”

Pope Pius XI (1922–39): “I have practiced this devotion ever since my youth.”

Pope Pius XII (1939–58): “God Alone was everything to him. Remain faithful to the precious heritage, which this great saint left you. It is a glorious inheritance, worthy, that you continue to sacrifice your strength and your life, as you have done until today.”

Pope St Paul VI (1963–78): “We are convinced without any doubt that devotion to Our Lady is essentially joined with devotion to Christ, that it assures a firmness of conviction to faith in Him and in His Church, a vital adherence to Him and to His Church which, without devotion to Mary, would be impoverished and compromised.”

Pope St John Paul II (1978–2005): “The reading of this book was a decisive turning point in my life. I say ‘turning-point,’ but in fact it was a long inner journey . . . This ‘perfect devotion’ is indispensable to anyone who means to give himself without reserve to Christ and to the work of redemption.” . . .” It is from Montfort that I have taken my motto: ‘Totus tuus’ (‘I am all yours’). Someday I’ll have to tell you Montfortians how I discovered De Montfort’s Treatise on True Devotion to Mary, and how often I had to reread it to understand it.”

SECOND VATICAN COUNCIL ON MARY (1962-1965)

‘The maternal duty of Mary toward men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. All her saving influence on men originates not from some inner necessity, but from the divine pleasure. It flows forth from the superabundance of the merits of Christ, rests on His mediation, depends entirely on it and draws all its power from it.’ . . . ‘The practices and exercises of devotion to her recommended by the Church in the course of the centuries [are to] be treasured.’ (Lumen Gentium: 60, 67).

Encountering God in the solitude of nature

As the Desert Fathers discovered, the Lord meets us in the stillness of isolation

On Tuesday, a fortnight ago, I had an opportunity to visit Helen Hutt Falls in North Cheyenne Cañon Park. Three days later I went to Florissant Fossil Beds National Monument. Both are in Colorado Springs, and on those occasions, in my solitude, I had an encounter with God that opened the way to find Him in me.

Solitude is a state of being completely cut off from all human contact, and sometimes stresses a loneliness such as that of a hermit.

Today, I like to share with you these two spiritual experiences that touched me very deeply and helped me to be aware that God is present in our inner being – that we could find Him within ourselves. This experience echoes the prayer of St Augustine of Hippo (354-430) “Late Have I Loved You” which he wrote in his book, Confessions,

Late have I loved you, O beauty, ever ancient, ever new!
Late have I loved you.
And see, you were within and I was in the external world and sought you there,
and in my unlovely state I plunged into those lovely, created things which you made.
You were with me, and I was not with you.
The lovely things kept me far from you, though if they did not have their existence in you,

they had no existence at all.
You called and cried out loud and shattered my deafness.
You were radiant and resplendent, you put to flight my blindness.
You were fragrant, and I drew in my breath and now pant after you.
I tasted you, and I feel but hunger and thirst for you.
You touched me, and I am set on fire to attain the peace which is yours.

Finding God in stillness and solitude

As I was reading this magnificent prayer of St Augustine by the bank of the stream, my eyes focused on the still water that ran so calmly and smoothly. The shallow water was so clear and still that I could see right through to the bottom of its bed.

As I was sitting there silently, I entered into a stillness and solitude, listening to the water flow gently. It created a beautiful sound that calmed me, and, in that tranquillity, I was able to see myself clearly as who I am. I discovered a great insight: If I want to see me as I am, I need to enter solitude and be still. In absolute stillness and solitude, I can find me and if I can do this, then, I will be able to find God’s presence within me.

I was so happy at this great discovery because it helped me to understand that this way, all of us can find God within ourselves. But it is important we must first have to be still and enter into solitude. Without these conditions, it will be difficult to encounter the Lord. In saying this, I am not denying the possibility some of us could still find God in the marketplace.

The majesty of the forests reveals the presence of God in His marvelous creations.

My second spiritual experience was on Friday, 23 September at the Florissant Fossil Beds National Monument. The purpose of this exercise was to find God in the forest, to experience Him in nature and see how He manifests Himself through His creation.

So, I set out alone and walked slowly on the trail that led me through the meadows and forests of so many beautiful pine trees. During my stroll, I could hear clearly the sound of winds which gently blew on my face. It refreshed me and I felt so energetic and eager to walk for a longer distance.

The breathtaking majesty and beauty of the entire landscape motivated me to embark on this quiet journey. They revealed the presence of God in His marvellous creations. I was so overwhelmed with joy that as a result experienced a deep inner peace, as though I was one with nature. It was totally relaxing, and I felt as if my body was afloat.

The secret of the Desert Fathers

I contemplated the beauty of nature that was enveloping me and, at that moment, an inspired thought appeared in my mind: If I have the courage to enter solitude and not be afraid of the silence or loneliness or anything else, I can experience God’s presence and find Him in me. This insight was like a treasure that I just discovered after so many years of searching for it. I thanked God from the bottom of my heart for revealing it to me during my walk in the forest.

Perhaps, this is a spiritual secret of the Fathers who lived in the desert many centuries ago. They had found God in their solitude and in the silence of the desert.

Through this personal experience, I also discovered why Jesus was taken into the desert and for 40 days. I believe that in such a place we can encounter God and be united with Him.

As we witness from the Gospels, Jesus often goes into a lonely place or up a mountain to be alone in solitude to pray. Up there or in the desert is a special location where we can easily experience God within ourselves.

Next time, if you want to encounter God, you should do a silent retreat, visit a forest or national park or sit by the riverbank by yourself, in quietness and solitude. I am certain you will be able to find God in your own heart.

Do not be afraid to journey alone into the desert or forest. Only by doing this courageously, you will be able to find Him who is always longing to meet you. He will reveal to you as He really is, the God of love and mercy, slow to anger and ready to forgive us for all our sins.

Alone in the wilderness, we can easily find God within us. Photo Fr Peter Hung Tran

Excerpt from the handout for the Sabbatical Program (Fall 2022) at Mercy Center in Colorado Springs:

In being alone I became one with all creation. Fyodor Dostoyevsky, a famous Russian novelist, says, “Being alone from time to time is more necessary for a common human being than eating and drinking.”

Now if the Angel of Solitude leads you into this experience of your humanity, then you lose all fear of loneliness and of being left alone. I wish the Angel of Solitude for you. I hope it will lead you into a fruitful solitude, where you can get to know yourself as you really are, where there’s no point in making yourself interesting to others.

Solitude is an essential part of everyone’s Spiritual Journey. Jesus endured solitude when he fasted for 40 days in the wilderness.

Now I suggest that you take 15 minutes to find a quiet place to endure solitude, come back and share with others what you discovered about yourself.

Main photo: Fr Peter Hung Tran

In adversity, God’s Graces strengthen our roots

In the face of greater challenges, the more we must cling to His Sacred Heart

For two days earlier this week on 19 and 20 September, my group from the Sabbatical programme at the Mercy Center in Colorado Springs visited the picturesque Colorado natural landscape. Soaring waterfalls and a majestic mountain range that was wooded with tall pine trees offered us stunning scenes that were akin to the romantic hills I am familiar with in Vietnam’s Da Lat city.

On the morning of the third day, I had an opportunity to walk alone in this place on a path under the pines along the cliffs. In my solitude, these cliffs looked as though they were reaching up to touch the passing clouds in the blue sky. It was mesmerising. I was in awe of nature’s beauty in the midst of this enchanting scenery of great mountains and trees.

Somehow, I became fascinated with the tall sturdy pine trees and wondered how their roots were able to penetrate the ravines and solid rocks to find their way as deep as possible into the ground. The roots beneath the surface keep a pine tree anchored firmly in place and from breaking during heavy thunderstorms and strong winds.

Nutrients allow pine trees weather storms

I was so intrigued with what I witnessed with my own eyes that I whipped out my mobile phone to take photos of this phenomenon. I wanted concrete proof of this truth so that no one would doubt me if I told them this incredible story.

I spent some time admiring nature’s work with the pines because they grew and thrived in a very difficult, harsh environment. They must strive to find soil to take root, unlike the pines we often see along roadsides of luxury boulevards, or in national parks that get them with ease. Those were planted by people.

In the wild of these mountains, the pine trees had instinctively found a way to survive. And this they did with their roots winding their way through ravines and the crevices of rocks in the canyons or gorges until they find fertile soil, where there are nutrients to feed the tree trunk and allow it to grow into tall, large pines.

The roots of the pine tree navigate the tough terrain to reach nutritious soil.

I gazed with fascination at the pine trees that stood before my eyes, as they stretched their shoulders up to the sky.

Alone in my thoughts, I pondered on the miraculous growth of these pines. Then, a light flashed in my mind to help me understand the meaning and value of the spiritual life, as well as the ordinary. These are issues that each of us often encounters in our daily lives. The more trials and tribulations we encounter, the more we must hold on to God. Only in this way, can we draw intense vitality from God, the source of life and of all graces. He is like the nutrient-rich soil wild pine trees feed on.

I was rejoicing and happy because God opened my heart and mind so that I can understand the wonderful truths about life. Even for me, there were times when faced with adversities or difficulties, I did not make an effort to let my roots grow – which is my relationship with God. I failed to let them be deeply entrenched in His Sacred Heart and feed on His graces and love. It would have allowed me to grow more in strength and faith in His abiding love for me.

I was deeply moved when I discovered that for a pine tree to grow big and stand tall its roots must go deep into the ground. But sometimes when it’s full of rocks they must find their way in between crevices of rocks, so that the roots can grow. Then, with time, these taproots (or main roots) will be able to penetrate deep into the nutritious ground to help the trunk become strong and stay upright, instead of wobbling or falling. Only, then, can it stretch its shoulders up into the sky.

The majestic Colorado mountains longing to touch the passing clouds, just as we must long for God’s Graces.

God’s Nutrients (Graces) allow us to weather storms

I was extremely happy in the Colorado outdoors because I discovered a wonderful explanation for my own problems and when I faced trials and tribulations. Recently, for example, I was lying in bed for 10 days, as I was not able to move my legs or body. I could not get out of bed without any help from others.

Then, there were times when I was confined to bed with back pains and could not walk for days. In such times, I fell into depression and did not want to do anything anymore. But I did turn to God in prayer and asked for Our Mother Mary’s intercession to heal me from my illness. I pleaded for strength to overcome the unbearable pain in my body, especially the lower back.

When I was finally able to get out of bed on my own without any pain, I was overjoyed and thank God and Mother Mary with all my heart for restoring my health. At such times, I become conscious of what my grandparents used to say: Only health is more precious than anything else. Health is like gold.

If you have good health, then you can have everything. If we are sickly and confined to bed, even if we are wealthy, the sense of helplessness and unworthiness envelops us. It robs us of any desire for anything. Those who have experienced illness will sympathise and agree with what I am sharing here.

Sickness, terminal illness, failure, abandonment, loneliness and all such unfortunate circumstances are all challenges that each of us needs to face and try to overcome. It is like a pine tree growing on cliffs in the Colorado mountains where its roots must find a way through ravines and rocky crevices to find nutritious soil to stay alive.

For us, too, every adversity and trial are opportunities that God sends to us to put our roots along the ravines and to go deep to hold on to Him. Therefore, the more trials and tribulations we face, the more we must cling to Him and let the roots of our love to be deeply anchored in the heart of the Triune God.

I gazed with fascination at the pine trees that stood before my eyes.

I would like to ponder the words of Psalm 39 to conclude my sharing.

  1. For the leader, for Jeduthun. A psalm of David.
  2. I said, “I will watch my ways, lest I sin with my tongue;
    I will keep a muzzle on my mouth.”
  3. Mute and silent before the wicked, I refrain from good things.
    But my sorrow increases;
  4. My heart smoulders within me.
    In my sighing a fire blazes up,
    and I break into speech:
  5. LORD, let me know my end, the number of my days,
    that I may learn how frail I am.
  6. To be sure, you establish the expanse of my days;
    indeed, my life is as nothing before you.
    Every man is but a breath.
  7. Man goes about as a mere phantom;
    they hurry about, although in vain;
    he heaps up stores without knowing for whom.
  8. And now, LORD, for what do I wait?
    You are my only hope.
  9. From all my sins deliver me;
    let me not be the taunt of fools.
  10. I am silent and do not open my mouth
    because you are the one who did this.
  11. Take your plague away from me;
    I am ravaged by the touch of your hand.
  12. You chastise man with rebukes for sin;
    like a moth you consume his treasures.
    Every man is but a breath.
  13. Listen to my prayer, LORD, hear my cry;
    do not be deaf to my weeping!
    For I am with you like a foreigner,
    a refugee, like my ancestors.
  14. Turn your gaze from me, that I may smile
    before I depart to be no more.

All images: Fr Peter Hung

The writer is on Sabbatical leave in the United States

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The Cross: Culmination of God’s love for humanity

It is the identity and badge that true disciples of Christ always carry with them

“O Christ, we adore you; We bless you, for you have redeemed the world by Your Cross.”

On Wednesday, (14 Sept ) the Latin Rite of the Catholic Church celebrated the Feast of the Exaltation of the Cross, for it is through the Cross of Jesus that mankind has been saved. I would like to invite you to reflect on the mystery of the Cross, especially through the readings in our liturgy for the Mass for the Feast (Numbers 21:4-9; Philippians 2:6-11; John 3:13-17).

In the first reading, we are told that the Israelites cried out against God and Moses for taking them out of Egypt and allowing them to die in the desert. They complain that there is no bread to eat, no water to drink, and are tired of this boring food of the Mana.

Therefore, God sent fiery snakes out that bit many people to death. They then ran to Moses and said, “We have sinned in complaining against the Lord and you.  Please pray that the Lord take the serpents from us.” So, the Lord said to Moses, “Make a bronze serpent and hang it on a pole, and if anyone who has been bitten looks at it, they will live.”

In the second reading, the letter of Saint Paul to the Philippians tells us,

Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Phil 2: 6-11

Then in the Gospel of John, the Evangelist affirms, “Just as Moses hung the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may not perish forever.”

We can clearly see a very special connection between the three readings in today’s celebration of the Exaltation of the Cross. They revolve around one theme: Through the cross and death of Jesus Christ, all mankind and the universe received the gift of salvation and reconciliation with God, after mankind had sinned and deserved eternal punishment.

Dimensions of God’s love on the Cross

Saint Paul reflects on the mystery of the Cross and repeatedly states eloquently that the Cross is the culmination of God’s love for humanity.

Every time we look up at the Cross, we can discover every dimension of love that God wants to show to us: From the height to the breadth and depth He reveals in the death of Jesus Christ. In short, if we want to know how much God loves us, we just have to look up at the Cross and there we can contemplate all the dimensions of the great love which God wants to manifest to humanity.

A true disciple of Jesus Christ is the one who always carries on his body the Cross of Christ. Image: Museo del Prado

As Saint John writes,

Truly, God so loved the world that he gave his only Son, that everyone who believes in him should not perish, but have eternal life, for God did not send his Son into the world to condemn the world, but that the world might be saved through him.

Jn 3:13-17

And Jesus confirms this statement as well, “I have come to give you the fullness of life and I give my life as a ransom for many.” He also affirms, “Greater love has no one than this, that a man lay down his life for his friends” (Jn 15:13).

Through this, we discover that there is no love that can be higher or comparable or equal to the “self-sacrificing love” – that is, the love that freely gives, even at the cost of our own life in order to bring happiness and true liberation to the ones we love. Jesus did this for us through His shameful death on the Cross, and through that tragic death all humanity was renewed and redeemed, by His resurrection.

Because Jesus Himself willingly obeyed the will of God the Father, until His last breath God, therefore, glorified and gave Him a name that is above every name, so that anyone who hears the name of Jesus, every creature in heaven, on earth and in hell will bow down, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Phil 2:8-11).

The mystery of the Cross of Jesus Christ is also the reality for each of us who are Christians. For this reason, Jesus himself says,

If anyone wants to come after me, let him deny himself and take up his cross and follow Me every day, or Whoever does not take up his cross and follow Me is not worthy of Me. (Mt 10:38). The Cross, therefore, is always associated with the disciples and with those who want to follow Jesus Christ.

Mt 16:24, Mt 10:38

True disciples identify with Christ’s Cross

The Cross, therefore, is always associated with the disciples and with those who want to follow Jesus Christ. It is the identity of the disciples and their badge/emblem. Anyone who wants to be a disciple of Christ but does not want to carry His Cross as Jesus Himself declares, “He/she is not worthy to be His disciple”. Therefore, we can boldly profess that “A true disciple of Jesus Christ is the one who always carries on his body the Cross of Christ, which is the symbol or embodiment of the love we show to our beloved Master”.

May each one of us, no matter what is our position in the Church or in society, or in whatever state of life that we find ourselves in, if we have identified ourselves as Christians or as disciples of Jesus, may we always love the Cross that has been given to us in our lives. For it is through it that we are united to the passion and resurrection of Jesus Christ and become His true disciples.

May we understand and believe deeply the mystery of the Cross, which is also the mystery of redemptive love. This will give us strength whenever we have to face our own sufferings, from the body to the spirit, the failures in our lives, the crises and disappointments that make us frustrated and want to give up.

At these critical moments, we need to ask for the strength from Jesus who was hanging on the Cross to help us to overcome these obstacles, since He has conquered the world and all its evil power. Christ will give strength to those who want to commit themselves and follow Him in His footsteps.

Written on the feast of the Exaltation of the Holy Cross, Wednesday 14 September 2022, in Colorado Springs.

Fr Peter Hung Tran is on Sabbatical leave in the United States

How do you cultivate Biblical Fearlessness?

Let’s face it, if you really think about it, life is scary – There is much more we cannot control than what we can. You might get to your destination safely but an errant driver can mount the sidewalk and mow you down. As part of your weekly routine, you could be going for a leisurely run in the park and then have a tree come crashing down on you like it did the lady in Marsiling park. In many instances in our lives, we actually take it “on faith” that things will work out. We ride the elevators in faith, we take public transport in faith, we soar through the air and cross international time zones in faith, yet, when it comes to the Lord’s will in our lives, we have more faith in the builders of rollercoaster rides than we do our heavenly Father.

What is faith?

In Hebrews 11:1, Faith is described as being “certain of what we do not see.” It is an absolute belief that God is constantly working behind the scenes in every aspect of our lives, even when there is “nothing your senses can discern”. When we fail to understand that God is always working behind the scenes, unbelief gains the upper hand in our thoughts, giving fear a moment to take hold and for anxieties to cloud your judgement. Let me put it this way, we don’t see the maintenance personnel keeping our aeroplanes flight worthy do we? Yet we trust that these winged contraptions will ferry us safely. What gives?

I fear nothing, for all is, as the Force wills

Anti-fragile faith or How to Trust your Heavenly Father

“Daddy, this is yummy! I like all the dishes you choose.”
Remember when you didn’t like any food I recommended?
“Yes.. but I was young!”
And then one day you decided to try the mee goreng I’ve always wanted you to try!
“And before that, prata with curry instead of sugar…”
And.. it was the dahl curry which wasn’t too spicy for you and now you eat all kinds of curry and spicy mee goreng.
“Now I know that daddy knows what I like and I can trust his choices!”

“Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”

Matthew 7:9-11

Suffice it to say, as a father to two young children, I often find myself lacking in wisdom and intellect to steward these souls entrusted to me. We are flawed and with the aid of the Holy Spirit, dare we hope to raise children to reflect His glory. That said, our Father in heaven lacks nothing and so, if our children can trust in our human “goodness”, we definitely can trust in the Lord’s true goodness. Do you trust your Grabcar or Taxi driver to take you to your desired destination? If that is so, what more when Jesus takes the wheel?

What no sense discerns, faith reveals

Testimony: Is this bread? It looks like a stone!

Some time ago, I had prayed for deliverance from a particularly toxic boss, it was because of this boss, I spent all my lunch hours in fasting and prayer at the nearby church for close to two years. Eventually, I had two meetings with a potential new employer and while I was confident of God’s plans to prosper and not fail me (Jeremiah 29:11), what my eyes saw as doors opening, closed. But still, I understood, “His will, not mine be done”. When I finally received the call that it was not to be, I was sad, and even lost for a moment but a minute later, a weight lifted off my shoulders.

Why? Because God’s never breaks His promises. Since God promises that if you ask for bread, He won’t give you a stone, it is therefore not a stone and I trusted that God was planning something even better for me, so I fell to my knees and gave thanks. Indeed, almost a year later, something better did come.

David got up from the floor, washed his face and combed his hair, put on a fresh change of clothes, then went into the sanctuary and worshiped. Then he came home and asked for something to eat. They set it before him and he ate. His servants asked him, “What’s going on with you? While the child was alive you fasted and wept and stayed up all night. Now that he’s dead, you get up and eat.” “While the child was alive,” he said, “I fasted and wept, thinking GOD might have mercy on me and the child would live. But now that he’s dead, why fast? Can I bring him back now? I can go to him, but he can’t come to me.”

2 Samuel 12:20-24
Walk by faith, not by sight

Ephesians 2:8-9 tells us that faith is a gift, and that faithfulness is a “fruit” produced in our lives by the Holy Spirit (Galatians 5:22–23). Our faith is a confident assurance in an omnipotent God who loves us and cares about our deepest needs. That faith grows when it is tested and we discover each time that God comes through for us. This gift is further nurtured when we get to know the Father as intimately as possible through the Bible and learn the attributes of His amazing character. Biblical heroes like David too experienced fear as he tells us in Psalm 56,  “When I am afraid, I will trust in you.” Through the bible, God wants us to know Him and completely rely on His plan in our lives and the Bible is clear that faith does not mature and strengthen without trials. Adversity is God’s most effective tool to develop a strong faith. After all, in the Our Father, do we not pray “Your Will be done”?

A sovereign God of nations and the universe

He governs by Divine Providence, intervenes in human affairs at specific moments

Not a day passes by that when we watch the news on television or read the newspapers there is always something contentious going on somewhere in the world that causes us to worry. Wars, threats of conflict, the rise of dictators and autocrats, terrorists killing innocent people or some kind of catastrophe that threaten the safety and survival of communities.

Often, it seems as though we are approaching the Parousia or Second Coming of Christ that 2 Tim 3:1-5 says will be preceded by,

Terrifying times in the last days. People will be self-centered and lovers of money, proud, haughty, abusive, disobedient to their parents, ungrateful, irreligious, callous, implacable, slanderous, licentious, brutal, hating what is good, traitors, reckless, conceited, lovers of pleasure rather than lovers of God, as they make a pretense of religion but deny its power. Reject them.

But, in our trepidation, we forget that we have a loving God who is in control of everything. Sometimes we forget this even when we seem to remember the point because we unconsciously limit God to what He controls in our lives. But our lives are small and insignificant in comparison to the big things like COVID or the Russia-Ukraine War. Our God is in control of everything, but not truly everything.

So, let us return to the Book of Genesis, to the chapter that literally titled “The Table of Nations”. And let’s read each of the words there. They are not just words or names of people but of countries in the ancient world. Adam, Noah and Abraham were not only individuals, they were also the founding fathers – in a literal sense – of nations.

The Book of Genesis’ stories are about individuals and their relationship with God. At the same time, they are allegories and folk histories of the relationships between Israel and her neighbours in the exilic and post-exilic periods. For example, Esau’s countenance could be used to explain why Persians are tough people.

Abraham, along with Adam and Noah, was the founding father of nations

God intervenes in history when He wills

In his catechesis on 11 March 1998, Pope John Paul II teaches that “As we face the rather slow growth of God’s kingdom in the world, we are asked to trust in the plan of the merciful Father who guides all things with transcendent wisdom”.

Jesus, he says, “invites us to admire the ‘patience’ of the Father, who adapts His transforming action to the slowness of human nature wounded by sin. This patience was already revealed in the Old Testament, in the long history which prepared Jesus’ coming. It continues to be revealed after Christ, in the growth of his Church”.

Jesus speaks of “times” (chrónoi) and “seasons” (kairoí). These two words for time in biblical language have two nuances which are worth recalling. Chrónos is time in its ordinary course and is also under the influence of divine Providence, which governs everything. But into this ordinary flow of history God makes his special interventions, which give a particular saving value to specific moments. These are precisely the kairoí, God’s seasons, which man is called to discern and by which he must allow himself to be challenged.

Pope St John Paul II, 11 March 1998

If we bear in mind this perspective, the Old Testament becomes an epic of international history told through the eyes of Israel – and of God. This God determines the fate of nations by moving people around. If you are a millennial, you may compare this to positioning a hero unit in a real-time strategy game.

In Genesis, God moves Joseph out of Canaan to Egypt. This single action ends up affecting the fates of not one, but two, nations: Israel and Egypt. In Exodus, God takes Moses up the Nile to the Pharoah’s Palace and orchestrates a new season for Israel and Egypt again. As Israel moves through the desert, they encounter many other smaller tribes and nations, and their histories are likewise affected.

The Book of Jonah seems to tell the story of a single errant prophet. As it turns out, however, Jonah was no amateur prophet. He was employed as a professional court prophet in Israel. So he took his embassy to Nineveh not only as a personal mission to the King of the city, but also as a diplomatic mission between Israel and Nineveh, which was the capital of one of Israel’s most fearsome enemy, the Assyrians. At the time Assyria was a superpower just as America and China are today.

And again, in the Book of Esther, God raises Esther to be Queen of Persia. She becomes a bridge between Israel and the Persian Empire. The Jews also believed another Persian, Cyrus the Great, was sent by God to liberate Israel from the Babylonians.

We could say that God works on a chessboard of nations, like a big Risk board. And He knows which pieces to move in order to produce effects in history we can only dream of. God is like an expert chess player who thinks of moves several moves or years in advance.

If we try to look at things from His perspective, we may have a different outlook on history. While much of it may be speculation, it is a good exercise, nonetheless.

Let’s take a normal history question: Why did the British surrender Singapore to the Japanese? The secular reasons, if you are around Asia, should be quite well known. But let’s try a theological spin on the question: Why did God allow the British to lose Singapore to the Japanese? Could we apply a Bible verse to this historical event?

As it turns out, there are two that can fit:

“So, the last shall be first, and the first last”. (Mt 20:14)

“Pride goeth before destruction, and haughtiness before a fall.” (Proverbs 16:18)

The second can work because the British were proud of their belief in the 1930s of their “Empire on which the sun never sets”. They didn’t think much of the threat posed by the Japanese, the Empire of the Rising Sun. And, so, we could speculate that God used the Japanese to bring down Britain’s empire in the East.

If we follow this line of reasoning from Proverbs, the British loss of Singapore, Malaya and Burma was a punishment for their imperial over-confidence.

Matthew 20 can also fit because the Japanese were perceived as the last of the Allies at the end of the First World War, even after they had defeated the Russians. In the Second World War, they became the first in the Far East, eclipsing even China in the process.

But Matthew’s verse also works because of another reason that would not be obvious to a secular historian. After the Second World War, Britain lost its position as the world’s leading superpower.

The country that replaced Britain was the United States, which broke away from the United Kingdom in the 18th Century because they perceived that England was bullying them. From then and right up to the 20th Century, the US was the last of the world’s superpowers, even technically after Japan.

Along these lines, we could speculate that God used the Second World War to reshuffle the balance of power between Britain and the US!

Christ’s vicar, the Pope, is a sovereign religious leader. Image: Unsplashed, Agatha Depine.

Outside the realm of secular nations, in Christianity, we are also taught that the Church is a “holy nation” or the New Israel. Catholicism goes a step further to say that the Church is a visible sovereign government headed by the Pope.

Lumen Gentium (1964) defines the Church as such: “This Church constituted and organised in the world as a society” (LG 76).

The Catholic Church is sovereign

The Church is a society that is complete. That is, She preserves sovereignty separate from all other powers on Earth. The Pope is not just a religious leader, he is a sovereign religious leader. His sovereignty differentiates him from all other religious leaders, including those of other Christian communities. The Church, like the United Kingdom, Singapore, the US or China, is a sovereign nation. Just that it is not one defined by territorial boundaries, but by allegiance given to Jesus Christ.

As the Church is sovereign, She operates at the same level as secular states. When we think of God as literally sovereign, we can understand why the Church is so adamantly against the “privatisation” of religion. As a sovereign society, the Church possesses Her own public sphere that is distinct from the private sphere of Her members, including the clergy.

Participation in the public sphere is an acknowledgement of sovereignty since only a sovereign possesses a public sphere to operate in.

The sovereign interacts with subjects is his sole discretion. In the case of the Church, the true Sovereign is Jesus Christ, and – as taught in Scripture – He seeks to form a personal, brotherly relationship with all of us who are His subjects.

As Catholics, sometimes we hear our Protestant brethren talking about having a personal relationship with God, and may see some Catholic apologists argue against that belief. We may also see the Pope recently very frequently talking about Catholics building a personal relationship with God.

Is the Pope becoming more Protestant, or are those apologists making a mistake? Pope Francis is definitely not becoming more Protestant. The apologists may be making a mistake in some cases, but in most cases, they are trying to argue something totally different.

Sometimes, the Protestant approach risks turning Jesus into some sort of Agony Uncle or coffee shop buddy. But Christ is more than any Christian’s personal assistant or Good Samaritan. He is the Sovereign over all of creation. Therefore, our moral and faith life is not only a matter of private, secret practice, but also something in the public sphere – of laws and government.

Note the term “laws and government”. To govern is more than passing laws and enforcing them. Governing, like other types of leadership, also has a ‘softer’ side. Too often, however, Christians – Catholics, Protestants and Orthodox alike – tend to focus just on the legal aspect. This presents a picture of a God Who is cold, formal and distant, rather than One who cares to establish a familial relationship with His creation.

God is a God of Nations. But, more precisely, He is a God of people organised into Nations and, so, He values interpersonal connections more than procedures and rubrics.

The most important thing to remember is: Nations are first and foremost people before they are procedural administrative structures.

God’s love remains constant for 28 years

A priest’s journey began as a mountain too high to climb, but not for Christ

Editor’s Note: Fr Peter celebrated his 28th Sacerdotal Anniversary Mass earlier this evening on the Feast of Our Lady of Mount Carmel. He shares with us the homily he preached.

Dear Readers,

Twenty-eight years ago, I was ordained as a Redemptorist priest in Melbourne by Bishop Peter Connor. It was a wonderful celebration and a joyous occasion, which I will never forget.

My journey to the priesthood, which began in Vietnam, was the biggest challenge in my life (read my story here: For God, every dark cloud has a silver lining ). It was like climbing up the highest mountain that has lots of twists and unexpected turns.

Sometimes it was like I had arrived at a dead end and there was no way out. But God rescued me from all those dangerous events and allowed me to settle in Australia. In a foreign land, I was able to start a new life and pursue my vocation. In reflecting on my journey, I am ever more convinced that with God nothing is impossible (Luke 1:37).

On this 28th Anniversary of my ordination, I like to share with you an experience that took place during my Novitiate at the Redemptorist Monastery in Mayfield, Newcastle City in 1987. Since without this spiritual experience, I would not have been ordained as priest.

In fact, I would not be here today to celebrate Mass, in thanksgiving to God, on this most blessed occasion with special friends and parishioners at St. Thomas More College Chapel.

Every Friday during my Novitiate, I had to see my Novice Master for about an hour to discuss how things had been going with me, especially in terms of my spiritual life and vocation. I was asked to reflect on the vows that I must take by the end of my 12-month Novitiate. These included the vows of Poverty, Chastity and Obedience. I told him the hardest for me would be Chastity, since I felt I was not able to live up to its expectation. My Novice Master advised me to pray over this and see what God would say to me.

In the Chapel, Novice Peter Hung heard God’s calling to “Come as you are”.

After leaving his office, I went immediately to the Chapel and was there alone. I poured out my heart to God and I told Him how I felt, especially regarding my future commitment as a member of the Redemptorist Congregation. I felt that I could not keep these vows completely.

I was anxious and wanted to give up on the idea of becoming a priest, since it was too difficult. I was in a state of despair and did not know what I had to do. While I was in that state, I heard the words of the Hymn: COME AS YOU ARE, composed by Sr. Deirdre Brown. It resounded in my mind, especially these verses:

Come as you are, that’s how I want you

Come as you are, feel quite at home

Close to my heart, loved and forgiven

Come as you are, why stand alone?

I came to call sinners, not just the virtuous

I came to bring peace, not to condemn

Each time you fail to live by my promise,

Why do you think I’d love you the less?

Watch and listen to the hymn, Come as you are

I could not believe what I was hearing, it was too good to be true. How could God love me that much, and even if each time I fail to live by His promise, God still loves me as I am.

Listening to the hymn, with those verses appearing vividly in my mind, I cried my heart out and was inconsolable for quite a while. I knew then that God was speaking to me directly with those words. It was very clear He wanted me to know nothing will ever change His love for me, even when I fail to keep my promises. I was so happy, felt strengthened by the experienced and, finally, told my Novice Master I would take my vows, with the knowledge I could fail from time to time.

Today, as I celebrate the anniversary of my ordination, I can honestly tell you that God has done everything in my life. Whatever I have achieved until now, it has been by the grace of God who has empowered and given me the ability to do so. All my being and everything I possess are totally from God, and I still feel I am not worthy of His service.

Fr Peter was blessed his mother, youngest sister (on his left) from Vietnam and two nieces
(on his right) from the United States were in Melbourne for his ordination on 16 July 1994.

I would like to conclude my homily this evening by sharing with you a story that is very meaningful to me. It is in fact just like my own story (The old violin nobody wanted was first published here on 12 July 2022).

There was an auction and buyers competed fiercely to outbid each other for everything that was on offer. Before long, they eagerly snapped up all the items. Except for one: an old violin.

Keen to find a buyer for it, the auctioneer held the string instrument in his hands and offered what he thought was an attractive price, saying “if anyone is interested, I would sell it for $100.”

A deathly silence filled the room.

After a while, it became apparent to the auctioneer that even at that price, it was not enough to convince anyone to buy the old violin. So he reduced its price to $80, but even this did not move anyone to take it off his hands. The auctioneer then lowered the asking price even further to $50, insisting it was the best price he could offer. Still, nobody raised their hands to buy it. Finally, in desperation, he dropped the price to only $20.

Then, after another short period of silence, an old gentleman who sat at the back, raised his hand and asked: “May I have a look at the violin, please?”

“Yes, surely, you may,” the auctioneer replied, relieved that finally, someone showed an interest in the old violin. The measly price did not bother him. At least, the stringed instrument faced the prospect of finding a new owner and home.

The old man rose from his seat at the back and slowly walked to the front and carefully examined the old violin. He took out his handkerchief and dusted the surface of the wooden music instrument. He then gently tuned each string until, one by one, they were in the right tones.

Finally, and only then, did he place the old violin between his chin and left shoulder, lifted the bow with his right hand, and started playing a piece of music. Each musical note he produced from the old violin penetrated the silence in the room and danced delightfully in the air. It stunned everyone and they listened attentively to what was coming out of the instrument in the hands of what was obvious to all: a maestro.

He played a familiar classical hymn. The melody was so beautiful that it quickly enchanted everyone at the auction, and they were awestruck. They had never heard of or even witnessed anyone playing music so beautifully, let alone on an old violin. And they never thought for one moment, it would catch their fancy later on when the auction resumed.

When the old man had finished playing, he calmly returned the violin to the auctioneer, so that he could try and sell it again. But before the auctioneer could even ask everyone in the room, if they would still like to buy it, there was a rush in the raising of hands. Everyone suddenly wanted it after the impromptu masterly performance.

From an unwanted item a short while earlier, the old violin was suddenly the focus, of the most intense bidding competition of the auction. From the starting bid of $20, the price immediately shot up to $500.

The old violin was ultimately sold for $10,000, which was 500 times more than its lowest asking price.

It took only 15 minutes for the old violin to transform from something nobody wanted into the star of the auction. And it had to take a maestro musician to tune up its strings, and play a wonderful melody. He showed that what looked unattractive on the outside, was actually a beautiful and priceless soul, inside the instrument.

Perhaps, like the old violin, our lives normally do not seem to have much worth at first. But, if we hand them over to Jesus, who is the maestro above all maestros, then He will be able to play beautiful songs through us, and their melodies will stun listeners even much more. Our lives, then, will catch the world’s attention, and everyone wants to listen to the music, that He produces out of our lives.

So tonight, I would like to pray for all of us:

“Lord, may our lives become your musical instrument, like that old violin, so that we may be able to produce beautiful music that people can enjoy to listen and bring happiness to their hearts. May we always give You thanks and praise to Your wonderful love that You have bestowed upon us.” Amen.

The old violin nobody wanted

Often, it takes a maestro to help an instrument play beautiful melodies

A friend narrated this beautiful story about 20 years ago and it struck a chord and stayed with me ever since. I am sure many people can identify with it as well.

There was an auction and buyers competed fiercely to outbid each other for everything that was on offer. Before long, they eagerly snapped up all the items. Except for one: an old violin.

Keen to also find a buyer for it, the auctioneer held the string instrument in his hands and offered what he thought was an attractive price, saying “if anyone is interested, I would sell it for $100.”

A deathly hush filled the room.

After a while, it became apparent to the auctioneer that even at that price, it was not enough to convince anyone to buy the old violin. So, he reduced its price to $80, but even this did not move anyone to take it off his hands. The auctioneer then lowered the asking price even further to $50, insisting it was the best price he could offer. Still, nobody raised their hands to buy it. Finally, in desperation, he dropped the price to only $20.

Then, after another bout of silence, an old gentleman who sat at the back, raised his hand and asked: “May I have a look at the violin, please?”

“Yes, surely, you may,” the auctioneer replied, relieved that, finally, someone showed an interest in the old violin. The measly price did not bother him. At least, the stringed instrument faced the prospect of finding a new owner and home.

So, the old man rose from his seat at the back and slowly walked to the front and carefully examined the old violin. He took out his handkerchief and dusted the surface of the wooden music instrument. He then gently tuned each string until, one by one, they were in the right tones.

Finally, and only then, did he place the old violin between his chin and left shoulder, lifted the bow with his right hand, and started playing a piece of music. Each musical note he produced from the old violin penetrated the silence in the room and danced delightfully in the air. It stunned everyone and they listened attentively to what was coming out of the instrument in the hands of what was obvious to all: a maestro.

In the hands of a maestro, the violin played like a charm.
Image: Unsplashed, Victor Chartin

He played a familiar classical hymn. The melody was so beautiful that it quickly enchanted everyone at the auction and they were awestruck. They had never heard of or even witnessed anyone playing music so beautifully, let alone on an old violin. And they never thought for one moment it would catch their fancy later on when the auction resumed.

When the old man had finished playing, he calmly returned the violin to the auctioneer, so that he could try and sell it again. But before the auctioneer could even ask everyone in the room if they would still like to buy it, there was a rush in the raising of hands. Everyone suddenly wanted it after the impromptu masterly performance.

From an unwanted item a short while earlier, the old violin was suddenly the focus of the most intense bidding competition of the auction. From the starting bid of $20, the price immediately shot up to $500.

The old violin was ultimately sold for $10,000, which was 500 times more than its lowest asking price.

It took only 15 minutes for the old violin to transform from something nobody wanted into the star of the auction. And it had to take a maestro musician to tune up its strings and play a wonderful melody. He showed that what looked unattractive on the outside was actually a beautiful and priceless soul inside the instrument.

Perhaps, like the old violin, our lives normally do not seem to have much worth at first. But if we hand them over to Jesus, who is the maestro above all maestros, then He will be able to play beautiful songs through us and their melodies will stun listeners even much more. Our lives, then, will catch the world’s attention and everyone wants to listen to the music that He produces out of our lives.

Lord, may our lives become your musical instrument, like that old violin, so that we may be able to produce beautiful music people can sing to with You forever to give thanks and praise to Your wonderful love You have bestowed upon us.

Written at Puffendorf, Germany, on 16 July 2002, the Feast of Our Lady of Carmel and the eighth anniversary of my ordination.

Postscript: After studying in Rome (Italy), I went to Puffendorf in 2002 before returning home to Melbourne, Australia. Four years later, on the 12th anniversary of my ordination to the priesthood, I spotted the above painting in a Melbourne shop and bought it. I framed and hung it on the wall and ever since have taken it with me whenever I move to a new place. It has become my treasure because it reminds me of the story of the old violin.

Peace envelops us when we live God’s Will

Our hearts will be filled with joy, even when we must go through raging storms

I’d like to share with you two major incidents in my life as a priest. The first took place in Vietnam at the Redemptorist Monastery, where I was teaching at the Redemptorist Studentate Seminary between 1998 and1999. The second while I was studying in Rome for my doctorate at the Alphonsian Academy from 1999 to 2003. These two events reinforced something that I have always been convinced of: God is always present in my life.

The following is an extract that I wrote in my dairy:

Redemptorist Monastery, Monday, 28 September, 1998.

Behold, I come to do your will”(Hebrews 10:7)

The Lord sent me this phrase while I was lecturing on moral theology at the Redemptorist Studentate. After nearly a year of my stint there, I came up against some unexpected difficulties, brought on by external circumstances. It reached a point where I wanted to leave my Order’s assignment for me in Vietnam. I wanted to return to Australia, so that I could be free and able to breathe in some fresh air!

“Human beings are only truly happy when they fulfill and walk the way that God has outlined for them. The most important thing in our lives is how to discover God’s Will and what He wants us to do in life. Sometimes God’s Will can go against what we have planned or envisioned for ourselves. His Will can also invite us to accept a reality that we find difficult or insurmountable. But if God has invited us to commit and serve Him in such a situation, then, of course, He must have a contingency plan. The important thing is whether we have the courage to trust in God.”

Discovering God’s Will for us

Once we obey and walk in God’s ways, or in other words, we live His Will in our lives, we will be at peace, no matter what the external circumstances seem. What matters is not where we live, but where we are and where God wants us to be. That’s why Saint Francis de Sales very rightly said, “Where God planted me, there I blossomed.”

Lord, let me walk in Your ways and that You continue to guide me. May Your Will be done in me.

The second episode occurred when I was sent to study for a doctorate at Rome’s Institute of Moral Theology at the Alphonsian Academy, where the professors were Redemptorists. There, God again revealed to me the importance and benefits of spiritual life when I commit to living and following His Will, especially in entrusting my life to Him as the Captain of my ship.

The event in question happened one Friday morning in 2001 when I was researching and starting to write my doctoral thesis on the topic of Euthanasia and Assisted suicide. When writing the thesis, I usually stayed up late to work and sometimes I did not go to bed until 2.00am or 3.00 am. It meant I often woke up a bit later and could not join the Community for morning prayers.

On such occasions, I usually went to the chapel and said morning prayer by myself. This chapel was named after Saint Alphonsus Liguori, founder of the Redemptorist Order in the 17th century. He was canonised in 1839, proclaimed Doctor of the Catholic Church in 1871 and is the patron of moral theologians.

Saint Alphonsus was a prominent moral theologian and had great influence in renewing moral theology after the 17th century until before the Second Vatican Council. This chapel is quite artistic and beautiful. It helps us to easily lift up our minds and hearts to God in prayer.

That Friday morning, I went to the chapel and said my morning prayer. When I came to the intercessions, I slowly responded in Italian, “Nella tua volontà, è la nostra pace, o Signore.” In English this means, “In your Will is our peace, Lord”, which is the Intercession response for Friday morning, week II of the psalter. 

Jesus is the only One who can give us a joyful peace that overcomes all adversities.
Image: Carl Heinrich Bloch (1834-1890)

A peace the world cannot give

For some reason, when I finished reading the intercessions, I felt as if the response had been seared into my mind a long time before that Friday morning. It is clear, even today.

I was in awe and prayed silently, asking God to enlighten and guide me, so that I could understand what He wanted to reveal to me at that moment. A while later, I realised He wanted to remind me that as long as I live and obey God’s Will, I will have inner peace. This is a priceless gift for those who are committed to following the Lord and want to become His true disciples.  As Jesus said:

Peace I leave with you; my peace I give to you. I do not give to you as the world gives.”

John 14:27

That is, this peace only comes from Jesus and He is the only One who can give this to us. The world cannot give it.

I was delighted when I discovered this and thanked God for revealing it to me that Friday morning. It was truly a mystery of God’s revelation because He knows I really needed His gift of peace. For me, perhaps inner peace is one of the most important blessings in life. Because if we have this in our hearts, we will have joy and happiness, even though, we may encounter dark clouds or terrible storms in our lives.

And I was facing quite a few dark clouds in my journey as I have shared with you in my previous postings in The Asian Fishermen. The biggest storm was my journey by boat from Vietnam to Malaysia on the open sea, where 50 others and I nearly perished.

I pray that each of us will be able to discover the Will of God in our lives and have the courage to follow it, as I am convinced that if we do so, we will be able to experience genuine peace, joy and happiness in our daily living.

Then this past Sunday morning on 3 July, I had the opportunity to re-read the spiritual journal I wrote during my study in Rome. I was astonished by what I penned about 20 years ago in 2002, especially the following passage:

In the past few days, I have felt a special peace of mind, especially the sentiments of a life of complete abandonment to God, which I often experienced in my life. I have surrendered myself to God’s mysterious plan. After doing this, I felt very calm in my heart and a joy arose in my soul, I thought: ‘If I could always abandon myself to God and surrender my life to Him. I would be very happy and will experience the inner peace. How much happy we would be if we could abandon ourselves to God’s providence.’

The difficulty is that we still have very little faith in God. I have not yet fully surrendered and obeyed God’s will. Maybe I’m still afraid, because I worry about what will happen in the future, or maybe what God wants me to do is not the things that I want to do, or perhaps, I still cling to my own thoughts and what I desire to follow. So, once again, I ask God to strengthen my faith in Him and to let me know how I can live a total self-surrendering to Him, since Saint Jerome Nazianzeno said: ‘Your will is my peace.’

In this book, Pope St John XXIII extols Saint Jerome Nazianzeno’s prayer, “Your will is my peace”

I am sharing this personal experience, especially with the young people and our beloved readers, as a living testimony. I hope this conviction will inspire other young Catholics and faithful to learn how to follow the Will of God in their lives. If we do so with a firm belief that if we surrender ourselves to Him and do His will, then our lives will be blessed with joy, happiness and an inner peace.

As Pope St John XXIII in his writing in the Journal of the Soul (Il Giornale dell’Anima – Milano: San Paolo, 1989) extols Saint Jerome Nazianzeno prayer, “Your will is my peace.”

Vietnamese version: Thánh Ý Chúa Là Sự Bình An Của Con

Thánh Ý Chúa Là Sự Bình An Của Con

Con người chỉ hạnh phúc thực sự khi biết tuân thủ và vâng theo thánh ý Chúa

Các bạn trẻ thân mến,

Hôm nay cha muốn chia sẻ với tất cả các bạn về một kinh nghiệm cá nhân đã xảy ra hai lần đối với cha vào hai thời điểm quan trọng, hầu minh chứng với các bạn trẻ một điều mà cha hằng luôn xác tín, đó chính là, Chúa luôn hiện diện bên con.

Học viện Dòng Chúa Cứu Thế Sài Gòn.

Thứ Hai, ngày 28 tháng 9 năm 1998.

Này con xin đến để thực thi thánh ý Chúa

(Dt 10:7)

Lời này đã được Chúa gởi đến cho cha trong thời gian cha đang phục vụ tại Học viện Dòng Chúa Cứu Thế, với tư cách là giáo sư bộ môn thần học luân lý. Trong khoảng thời gian gần một năm giảng dạy tại đây, cha đã gặp phải một số khó khăn ngoài ý muốn, do ngoại cảnh đưa tới…, đến độ, cha muốn rời bỏ nhiệm sở nơi cha đã được gởi đến để phục vụ, cha muốn trở về lại nước Úc để hít thở bầu khí trong lành và được tự do đi lại…!

Và dưới đây là những gì mà cha đã ghi lại trong sổ tay nội tâm của mình, cha xem đó như là lời nhắn nhủ của Chúa dành cho cha, vào thời điểm đặc biệt này. Giờ đây cha mạn phép chia sẻ với quý bạn trẻ và độc giả.

Con người chỉ hạnh phúc thực sự khi chu toàn và bước đi trong đường lối mà Thiên Chúa đã vạch ra cho họ. Điều tối quan trọng trong cuộc sống của chúng ta là làm sao khám phá ra thánh ý của Chúa và những gì mà Ngài muốn chúng ta thực hiện trong cuộc đời.

Đôi lúc thánh ý của Chúa có thể đi nghịch lại với những gì mà chúng ta đã dự tính hay phác họa ra cho chính mình. Thánh ý của Chúa cũng có thể mời gọi chúng ta chấp nhận một thực tại mà chúng ta cảm thấy đầy khó khăn, khó có thể vượt qua nổi. Nhưng nếu Thiên Chúa đã mời gọi chúng ta dấn thân và phục vụ Ngài trong một hoàn cảnh như vậy, thì ắt nhiên là Ngài phải có một kế hoạch phòng bị. Điều quan trọng là liệu chúng ta có can đảm và có dám tín thác nơi Chúa hay không?

Một khi chúng ta tuân theo và bước đi trong đường lối của Chúa, hay nói một cách khác, là chúng ta sống thánh ý Chúa trong cuộc đời, thì chúng ta sẽ cảm thấy thư thái và bình an, cho dù hoàn cảnh bên ngoài xem ra có vẻ hơi bất lợi cho chúng ta.

Điều quan trọng không phải là cái nơi chốn mà ta đang sống, nhưng hệ tại ở chỗ: đâu là nơi mà Chúa muốn tôi ở. Bởi lẽ đó Thánh Phanxicô đệ Salê đã nói rất chí lý: ‘Chúa trồng con ở đâu, con nở hoa ở đó.’     

Lạy Chúa, xin cho con biết bước đi trong đường lối của Chúa và xin Ngài tiếp tục hướng dẫn con. Xin cho thánh ý Chúa được thực hiện nơi con.”

Sau này khi cha được gởi sang du học ở Rôma (nước Ý) cho học vị tiến sĩ về bộ môn Thần học Luân lý tại Học viện Thánh Anphongsô (Alphonsian Academy) do các cha giáo sư của nhà Dòng Chúa Cứu Thế (DCCT) đảm trách. Tại đây một lần nữa, cha đã được Chúa mặc khải cho cha về tầm quan trọng và ích lợi của đời sống thiêng liêng khi cha biết sống và tuân theo thánh ý của Chúa, nhất là biết tín thác cuộc đời của mình cho Chúa và để cho Ngài an bài.

Sự kiện này đã xảy ra đối với cha vào một buổi sáng thứ Sáu của năm 2001, khi ấy cha đang nghiên cứu và bắt đầu viết luận án tiến sĩ của mình về đề tài An tử và Trợ tử. Trong thời gian viết luận án, thông thường cha hay thức khuya để làm việc, đôi khi đến 2 hoặc 3 giờ sáng, cha mới đi ngủ, vì thế, cha thỉnh thoảng dậy hơi trễ và không thể tham dự giờ kinh sáng cùng với các anh em linh mục sinh viên trong cộng đoàn, nơi cha đang theo học.

Những lần như vậy, cha vào nhà nguyện của cộng đoàn và tự đọc kinh sáng một mình. Đây là ngôi nhà nguyện mang tên Thánh Anphongsô, vị sáng lập nhà Dòng Chúa Cứu Thế vào thế kỷ thứ 17 và đồng thời cũng là tiến sĩ của Hội Thánh Công Giáo, và cũng là Đấng bảo trợ của các thần học gia luân lý, vì ngài chính là một nhà thần học gia luân lý lỗi lạc và đã có công lớn trong việc canh tân nền thần học luân lý từ sau thế kỷ thứ 17 cho đến tiền Công Đồng Vaticanô I. Ngôi nhà nguyện này khá cổ kính và trang trí rất độc đáo và mỹ thuật, giúp cho chúng ta dễ nâng tâm hồn mình lên với Chúa trong lúc cầu nguyện.

Sáng thứ Sáu hôm ấy, cha vô nhà nguyện và đọc kinh sáng một mình, khi đến phần LỜI CẦU, gồm các lời nguyện cho kinh sáng hôm đó, cha đọc chậm rãi câu thưa bằng tiếng Ý: “Nella tua volonta, è la nostra pace, o Signore” tiếng Việt có nghĩa: “Lạy Chúa bình an của chúng con ở trong thánh ý Chúa” câu đáp này nằm ở phần “Lời Cầu” của giờ Kinh Sáng Thứ Sáu, Tuần II [1] .         

Không hiểu vì lý do gì mà khi đọc xong câu thưa đó, nó tự nhiên nhập tâm và in đậm trong trí óc của cha, như thể cha đã học thuộc lòng câu đáp ấy từ lâu lắm rồi. Cha rất đỗi ngạc nhiên…, và cha thinh lặng cầu nguyện để xin Chúa soi sáng và hướng dẫn cha, hầu cha có thể hiểu được điều mà Ngài muốn mặc khải cho cha trong giây phút đó.

Khoảng một lúc sau đó, cha đã nhận ra được thánh ý của Chúa và điều mà Ngài muốn nhắc nhở cũng như nhắn nhủ cha, đó chính là: bao lâu mà cha sống và vâng theo thánh ý của Chúa, thì chính cha sẽ cảm nhận được sự bình an nội tâm. Đây chính là món quà vô giá cho những ai dấn thân bước theo Chúa và muốn trở thành người môn đệ đích thực của Ngài.

Như Chúa Giêsu đã từng tuyên bố: “Thầy để lại bình an cho anh em, Thầy ban cho anh em bình an của Thầy. Thầy ban cho anh em không theo kiểu thế gian.”(Ga 14, 27). Nghĩa là sự bình an này chỉ đến từ Chúa Giêsu và Ngài là Đấng duy nhất có thể ban sự bình an đó cho chúng ta, và ngược lại, thế gian không thể ban tặng.

Cha vui mừng và sung sướng khi khám phá ra điều này, và cha tạ ơn Chúa vì Ngài đã mặc khải cho cha trong giờ kinh cầu nguyện sáng thứ Sáu hôm ấy. Quả thật là nhiệm mầu sự tỏ bầy của Chúa dành cho cha, vì có lẽ Chúa biết, cha thực sự rất cần món quà bình an của Ngài. Đối với cha, có lẽ sự bình an nội tại là một trong những điều quan trọng nhất trong cuộc sống.

Vì nếu chúng ta có bình an thực sự trong tâm hồn, chúng ta sẽ có được sự thư thái, niềm vui và hạnh phúc, cho dù ngoài kia… có biết bao sóng gió đang nổi lên và bủa vây xung quanh chúng ta, như thể muốn lôi cuốn và nhận chìm chúng ta vào cõi hư vô.

Rồi sáng hôm nay, chúa nhật ngày 3 tháng 7 năm 2022, cha có dịp đọc lại cuốn sổ nội tâm (the soul’s journal) của chính mình mà cha đã ghi chép trong thời gian cha du học tại Rôma (Từ giữa tháng 10 năm 1999 cho đến đầu tháng 4 năm 2023), và cha vô cùng ngạc nhiên khi chính mắt của cha lại nhìn thấy những gì mà cha đã viết cách đây khoảng 20 năm về trước (2002). Trong đó có đoạn cha đã ghi như sau:

Trong những ngày vừa qua, mình cảm thấy bình an trong tâm hồn một cách đặc biệt, nhất là những tâm tình của đời sống phó thác trọn vẹn nơi Thiên Chúa thường xuyên đến với mình và mình đã cầu nguyện và phó dâng mọi chuyện cho sự an bàinhiệm mầu của Thiên Chúa. Sau khi làm công việc này, mình cảm thấy rất bình thản trong lòng và một niềm vui tự trong tâm hồn dấy lên, mình thiết nghĩ: ‘Nếu cuộc đời của mình luôn sống được điều này, nghĩa là luôn luôn xác tín cách tuyệt đối nơi sự quan phòng của Thiên Chúa thì hạnh phúc biết bao.’

Cái khó ở chỗ là vì mình còn kém lòng tin nơi Chúa. Mình vẫn chưa phó thác cách trọn vẹn và tuân theo thánh ý Chúa. Có lẽ mình vẫn còn sợ hãi, vì lo lắng những gì sẽ xảy đến trong tương lai, vì có thể những điều đó nó đi nghịch lại với ý muốn của mình hoặc đôi khi mình còn bám vào ý nghĩ riêng của chính bản thân. Cho nên, lại một lần nữa, mình xin Chúa ban cho mình thêm niềm tin và lòng cậy trông nơi Chúa. Xin Chúa cho mình biết sống ‘tâm tình phó thác’, đặc biệt là phó dâng cho Chúa tất cả những gì trong tương lai của mình. Mọi sự mình chỉ biết xin vâng theo thánh ý Chúa, như Thánh Giêrôriô Nazianzenô đã nói: ‘Thánh ý Chúa là sự bình an của con.’[2]

Mọi sự mình chỉ biết xin vâng theo thánh ý Chúa, như Thánh Giêrôriô Nazianzenô đã nói: ‘Thánh ý Chúa là sự bình an của con’

Hôm nay, cha chia sẻ điều này với các bạn trẻ và với quý độc giả để minh chứng một điều mà cha đã từng xác tín từ lâu, đó chính là: “Thánh ý Chúa là sự bình an của con.”[3]

Cầu chúc cho các bạn trẻ Công Giáo và mọi tín hữu luôn biết tuân theo thánh ý Chúa trong cuộc đời của chính mình, để tất cả chúng ta sẽ cảm nhận  được niềm vui đích thực trong tâm hồn và tận hưởng sự hạnh phúc viên mãn ngay tại đời này lẫn ngày sau trên thiên quốc.


[1] . Xem Kinh Phụng Vụ, Kinh Sáng Thứ Sáu, Tuần II, trong phần “Lời Cầu”.       

Đáp: “Lạy Chúa bình an của chúng con ở trong thánh ý Chúa.”

[2] . San Gregorio Nazianzeno, “La tua volontà, o Signore, è la mia pace.” Trích trong cuốn Sách, “Il Giornale dell’Anima” của ĐTC Gioan XXIII, trang 18. Do Loris F. Capovilla (Biên soạn),  Il Giornale dell’Anima  e altri scritti di pietà (Milano: San Paolo, 1989).

[3] . Thực sự cha cũng không ngờ là niềm xác tín của chính bản thân cha cũng đã được Thánh Giêrôriô Nazianzenô tuyên xưng “la tua volontà, o Signore, è la mia pace,” và ĐTC Gioan XXIII đã trích dẫn lại trong cuốn sổ nội tâm của ngài, Il Giornale dell’Anima” của ĐTC Gioan XXIII, trang 18.

English version: Peace envelops us when we live God’s Will

God’s unfathomable love for humanity

He never abandons us, and is always ready to forgive our sins and heal all

One of my greatest desires in life is to yearn for God’s love and to love Him in return. This has been one of the reasons why I’ve always wanted to be a priest since I was a teenager in Vietnam.

I’d like to share a personal experience that happened to me last year.

On that day, 21 May, around 2.00pm, I left my office and went over to the chapel of St Thomas More College to get the Monstrance (The golden sacred vessel that is used to display the Blessed Sacrament during Eucharistic Adorations). 

After locating it in the sacristy, I opened the Lectionary and read a passage from the Gospel of John 17: 20-26 to prepare my homily for Mass the next day at the University of Western Australia. I’ll quote the full text of that verse:

I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one,I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.

Righteous Father, the world does not know you, but I know you; and these know that you have sent me.I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.

I then sat in the chapel and reflected on this Gospel passage. After some time in prayer, I felt deeply – at my very core – the unconditional love that God has enfolded me in the past 60 years of my life: from the moment I was born, my childhood and adolescent years, to my entry into religious formation in the Redemptorist Congregation, ordination and my life as a priest.

The six decades of my existence have been marked countless times with the seal of God’s love, through all important milestones and challenges in my journey as His disciple.  His love follows and remains with me unceasingly, even in my human weaknesses: when my love for Him runs dry and lukewarm, or in moments when I haven’t been my best self or lived up to what is expected of me.

Meditating John 17:20-26 before the Blessed Sacrament in the chapel, I came to a deeper understanding of God’s love for humanity.

God doesn’t abandon me, but continues to love me still and ever ready to forgive my flaws, heal my wounds, and embrace me back into a loving relationship with Him. To be honest, it is impossible for me to count each of God’s blessings in my life, for they are innumerable. I simply recall and engrave them in my heart, so that I will never forget what He has done for me.

In reading John’s Gospel that afternoon in the chapel, I was again touched by his immense love, especially this line,

I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.

John 17:23

I came to a deeper understanding that God’s love for humanity, which includes you and I, is manifested in the love that He has shown for His only Son, Our Lord Jesus Christ. As I meditated on this, I felt so blessed and fortunate that God the Father loves me with the very same love that He has for His only Son. Upon realising this, I immediately felt a force enfolding my entire body, as if it wants to protect and shield me. It actualised within me a deep sense of joy and serene peace.

As the French writer, Victor Hugo once said, “The greatest happiness of life is the conviction that we are loved, loved for ourselves, or rather loved in spite of ourselves.”

Everyone desires happiness and to be loved, for no one is able to truly live without (or lacking) love. A person who doesn’t love (or be loved) may be physically alive, but spiritually dead.

This is why I truly felt so blessed, for I have at least more than once in my life, experienced God’s immense and everlasting love. It is from this same love that motivated me to respond to His invitation to be His disciple by sharing in the gift of His priesthood, which I have received 27 years ago in 1994.

I continued to silently sit there in the Chapel before the Blessed Sacrament and savoured the sweetness of His unconditional love for me in spite of my unworthiness.

It is also this same love that compels me to give of myself each day in the proclamation of the Gospel – the Good News that God loves humanity and desires to save us all.

Christ desires for us to be with him in His heavenly kingdom, imploring His Heavenly Father,

Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.

John 17:24

I am always convinced that after our earthly journey, we will all be reunited with Christ, our most venerable and compassionate Master/Teacher, in our heavenly kingdom, where we will be able to see the Glory of God, to gaze at Him face to face and share in His everlasting joy and eternal happiness.

I’d like to share with you this special spiritual experience in order to give thanks to God for His great love for me and the many blessings He has continuously been giving me in my life. I will never forget His unfathomable love for me. All I want to do is to give my entire life to Him and to love God and His people with all my heart.

Main Image: Heinrich Hofmann

Is God so vain that we must glorify Him?

Our Creator does not need anything from us, but giving Him praise is for our sake

As Christians, we hear many times over that we are supposed to give glory to God in all things. At Mass, we even have an entire prayer that begins with “Glory to God in the Highest”. After a while, we may begin to wonder: for things that we really put serious effort in, why can’t we claim just a little credit?

It would seem the Catechism of the Catholic Church doesn’t answer the question either:

[293] Scripture and Tradition never cease to teach and celebrate this fundamental truth: “The world was made for the glory of God.” St. Bonaventure explains that God created all things “not to increase his glory, but to show it forth and to communicate it”, for God has no other reason for creating than his love and goodness: “Creatures came into existence when the key of love opened his hand.” 136 The First Vatican Council explains:

This one, true God, of his own goodness and “almighty power”, not for increasing his own beatitude, nor for attaining his perfection, but in order to manifest this perfection through the benefits which he bestows on creatures, with absolute freedom of counsel “and from the beginning of time, made out of nothing both orders of creatures, the spiritual and the corporeal.

[294] The glory of God consists in the realization of this manifestation and communication of his goodness, for which the world was created. God made us “to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace”, for “the glory of God is man fully alive; moreover man’s life is the vision of God: if God’s revelation through creation has already obtained life for all the beings that dwell on earth, how much more will the Word’s manifestation of the Father obtain life for those who see God.” The ultimate purpose of creation is that God “who is the creator of all things may at last become “all in all”, thus simultaneously assuring his own glory and our beatitude.

At first glance, the message here is all glory comes from God, what you do means nothing at all, so zip your mouth, just genuflect and say, “All glory to God”.

And there are non-Catholic groups who will teach you just that: human effort counts for nothing because even this is a gift from God. Such an answer, though, seriously downplays the gift of free will to humans. If all effort came from God alone, then there is no choice available to us as to whether to apply that effort or not.

So let’s start again from the basics.

God’s glory is in that He is omnipotent and perfect in every dimension. His unlimited ability to create new things is a portion of that glory too. And the crown of His glory is His ability to create beings with free will who also can exercise part of that creative ability. These beings definitely include humans.

According to the Catechism, St Bonaventure teaches that God creates in order to demonstrate his glory. This makes sense because that creative ability is part of God’s glory. God created the Universe and everything in it, everything corporal and spiritual.

Did God create the Universe to boast to someone? That is impossible, because there was no one else present before God created the Universe.

Did God create the Universe and living beings to have someone to boast to? That is slightly more logical than the first suggestion, but is still problematic. Why would God have to boast when He has nothing to prove about His glory?

As the Ultimate Creator, He creates beings not in order for them to affirm His glory, but so that, out of love, He may replicate his glory in each of them. Or, as the Catechism teaches, “so that He may become ‘all in all’”.

This statement, if taken literally, would contradict the Church’s stance against pantheism, where God and the Universe are made to be identical to each other. That is an incorrect belief because God is still separate from creation.

Rather, this statement should be taken metaphorically. God does not become one with the Universe, but rather reveals His existence through the glory He displays and imbues in creation. God is the source of every goodness in our lives, the reason why possibility exists for goodness.

When we give glory to God, we are affirming that all these potentials derive from the glory of His creation. Pexels, Joshua Woroniecki

Every source of beauty and happiness comes from God.

When we give glory to God, we are affirming that all these potentials derive from the glory of His creation. In doing so, we are not sacrificing the fruits of our efforts, which still belong to us according to the purpose of God as spelled out in a famous verse from the Book of Jeremiah:

For I know well the plans I have in mind for you—oracle of the LORD—plans for your welfare and not for woe, so as to give you a future of hope.

(Jer 29:11)

Rather, we are avoiding the trap of making ourselves into the source of all this goodness. We accept our positions as created beings, rather than as the Creator. In so doing, we avoid falling victim to a spirit of arrogance, and destroying our communion with God and with others around us.

History is replete with examples of people who did horrible things because they believed they were gods. From the tyrants of several millenia ago who actually formally claimed divinity, to today’s dictators who claim that they created their own glories and hence deserve to do with them what they please. All these have caused untold suffering to many people around them.

In our age and our region of Asia, some of this even manifests in the cultural sphere. There are legions of youth every year who chase after pop idols, getting drawn in by the allure of their popularity and glory in culture. The most dedicated fandoms advance from purchasing props – like pillows and perfume with their pop idols’ faces on it – to trying to live lives exactly like their pop idols.

This can go to crazy extremes. On Internet platforms like ebay, there are people who hawk old T-shirts and even used soap and perfume of these pop idols, and these can reach the price of a month’s salary. These sales may continue even if the star confirms they are not authentic items. These fans will go to such extents to live the exact life of their idol – or part thereof. Nothing is off-limits barring lack of money: earrings, hairdos, clothing, shoes, perfume, smoking, foul language, drugs, disrespect to elders and so on.

All source of beauty comes from God. Pexels, Matheus Bertelli

In ascribing all glory to their pop idols, these Asian youth are destroying their uniqueness and lives,as well as damaging those around them through their reckless behaviour.

This demonstrates the benefit of us giving all glory to God instead of ourselves or each other. When we ascribe all glory solely to God, we gain a perspective that allows us to assess our positive and negative qualities, and those of others more objectively.

So let us all reflect on how God’s glories eclipse each of us today!

Main Image: Pexels, Joshua Woroniecki

God – The Supreme Embroiderer Part 1

He turns bad into good and takes our adversities to weave a beautiful picture

When I was a little boy, my mother used to embroider a great deal. I would sit at her knee and look up from the floor and ask what she was doing. She informed me that she was embroidering. I told her that it looked like a mess from where I was sitting, which was the underside. I watched her work within the boundaries of the little round hoop that she held in her hand.

She would smile at me, look down and gently say, “My son, you go about your playing for a while, and when I am finished with my embroidering, I will put you on my knee and let you see it from my side.”

I would wonder why she was using some dark threads along with the light ones and why they seemed so jumbled from my view. A few minutes would pass and then I would hear Mother’s voice say, “Son, come and sit on my knee.”

This I did, only to be surprised and thrilled to see a beautiful flower or a sunset. I could not believe it, because from underneath it looked so messy.

Then Mother would say to me, “My son, from underneath it did look messy and jumbled, but you did not realize that there was a pre-drawn plan on the top. It was a design. I was only following it. Now look at it from my side and you will see what I was doing.”

Many times, through the years I have looked up to my Heavenly Father and said, “Father, what are You doing?” He has answered, “I am embroidering your life.” I say, “But it looks like a mess to me. It seems so jumbled. The threads seem so dark. Why can’t they all be bright?” The Father seems to tell me, “My child, you go about your business of doing My business, and one day I will bring you to Heaven and put you on My knee and you will see the plan from My side.”

The above anecdote is taken from Embroidery (Author unknown). It is short and simple, but contains a wonderful message that helps to explain the questions and problems in life, especially spiritual ones, we often encounter.

For example, why does God allow me to suffer so much and bad things happen to me every now and then, even though I am not the agent or cause of these incidents? I am sure all of us have experienced such unfortunate situations at several points in our lives.

From accidents and natural disasters (storms, floods, forest fires, etc.) to those that man inflicts on others such as wars and criminal acts that cause us to lose those we love, our homes and personal property.

I, too, have been through several traumatic events and sufferings while growing up. I was born and raised during the Vietnam civil war, between people in the North and the South, due to differences in government and political ideologies. By the time the war ended in April 1975, I was 15 years old, but had witnessed many tragic scenes: bombs killing innocent people – especially women, children and the elderly – and destroying villages and cities.

I have seen mothers mourn their children, wives their husbands and the plight of orphans who no longer had parents. At least two million civilians and 1.3 million combatants died during the war that started in 1954.

In 1981, I had to flee my hometown and country. I had no choice but to leave behind everyone and everything dear to me, especially my parents, family and friends, to be free to answer God’s call for me to enter the priesthood.

The Communist authorities, who won the war and had taken over governing Vietnam, tried to stop me after discovering that a Catholic seminary had secretly accepted my application to study for the priesthood.

They forced me to enlist in their military in 1980 to fight against the Khmer Rouge, their rival communists in Cambodia, and it was highly unlikely I would have survived this war. So, I deserted the Vietnamese communist army and became a fugitive who was hunted like an animal.

There were times, while I was on the run from my pursuers that I silently lashed out at God, because He had called me to follow Him as a disciple of Jesus and I felt He had abandoned me. I asked why He chose and called me, only to leave me running for my life.

“God, could you see what you have done to me?” I complained to God. “I must endure persecutions because of my faith and because I did answer your call. I had to leave my home and family and must search for a way out of my own terrible situation, and it seems to me that there is no way out.”

The only way to survive this persecution, I concluded, was to escape from Vietnam. It can be said that from 1980 till the end of 1981 was the darkest time of my life. I lived completely in despair and in that great misery I pleaded many times with God to take my life, just as Tobias prayed to God in the Old Testament (Tb 3:1-6):

3:1. Then Tobias sighed, and began to pray with tears,
3:2. Saying, Thou art just, O Lord, and all thy judgments are just, and all thy ways mercy, and truth, and judgment:
3:3. And now, O Lord, think of me, and take not revenge of my sins, neither remember my offences, nor those of my parents.
3:4. For we have not obeyed thy commandments, therefore are we delivered to spoil and to captivity, and death, and are made a fable, and a reproach to all nations, amongst which thou hast scattered us.
3:5. And now, O Lord, great are thy judgments, because we have not done according to thy precepts, and have not walked sincerely before thee.
3:6. And now, O Lord, do with me according to thy will, and command my spirit to be received in peace: for it is better for me to die, than to live.

It is like the embroidered story at the start of this article. Seen from my side, I felt that everything was in chaos, deadlock and despair. I could not see a way out and became depressed and pessimistic during this dark time that had engulfed me. Life became meaningless and I did not want to live anymore.

I wanted to die peacefully so that I could be united with God in heaven. It was my sincere wish and great desire at that time because this would solve all my problems. Every night, with tears in my eyes, I prayed earnestly to God to take me away to Him.

I prayed this way for more than one month, only to get up each morning very much alive. God had remained silent and did not grant my wish.

For about 10 months I lived in such a terrible condition, hiding as a fugitive and constantly afraid the military police or local law officers would eventually catch up with me. My state of mind was dreadful that my family finally ordered me to flee Vietnam, as the situation had become quite dangerous for both me and them.

God weaves a beautiful picture of our lives but we can only see its beauty when He is finished His work.

I didn’t want them to suffer the consequences of my actions, so I searched and eventually found someone who was gathering other people who were in a similar dire situation. They had a small boat for 51 of us, including children, to escape Vietnam.

At the first opportunity in darkness one night, these agents goaded us like cattle to a meeting point at the coast and onto the boat so small there was hardly space for anyone to lie down and rest.

We had no choice but to endure what was no guarantee that we would survive our desperate flight from Communist oppression.

The weather was no friend either because fierce rainstorms conspired to accompany us at sea. For five days high waves tossed our boat vigorously and when the sea was calm, the blazing sun burnt our skins.

It came to the point that although no one fell off the boat in trying conditions, we were losing hope of surviving because no land had come into view, and we were running out of food and water.

Everyone, Christian or not, had quietly made their peace with God before what must surely come: death. Then, just as suddenly as our hope was almost gone, as twilight took over from day, we spotted lights in the distance.

As we squinted our eyes, we could make out people. It was land and we guessed it was probably a village of people going about their evening activities.

To our amazement when we reached the “village” it was a camp for other Vietnamese refugees like us at Pulau Bidong in the eastern coast of Malaysia.

The joy of everyone on our little boat that we had reached such a place was indescribable and one of unbelief. We had escaped from the jaws of death at sea. For us, it was a great miracle. Whether one believes or not, we were all convince that surely it was the Hand of God that had been with us all along at every step of our ordeal, in Vietnam and especially in our journey to freedom in the treacherous sea.

Through our jubilation, I could imagine God admonishing us: “O men of little faith?” (Mt 8:26)

Continue to Part 2