Mission to save lives: Shipwrecked disciples (Part 2)

We need to build up more life-savers in the Catholic Church

In Part 1, I told a tale of a group of life-savers whose work to rescue survivors of shipwrecks attracted people to join their mission. But they were not deeply rooted in the cause of saving lives, lost their sense of mission and became a social club.

To be deeply rooted in a mission is to be transformed into missionary disciples. Such people who experience this type of conversion are so convinced of the good of their work that they in turn want others to join their cause. This strong passion for their work in helping others has the effect of creating more passionate believers.

In Christian terms, this will create disciples who create other disciples, who do likewise and so on and so on. But how do Catholics fare in the work of discipleship because he work Jesus Christ, in which we are called to join His mission, is about saving lives? It is not a one-off rescue outing to pluck people from the jaws of death. It has implications to place them safely for all eternity. This work, which has divine origins in Christ, is called evagelisation.

According to the apostolic exhortation “Evangelisation in the Modern World” the Church exists in order to evangelise (EN 14). But writing for Catholic Missionary Disciple in his article, 5 Reasons Catholics Don’t Evangelise, Marcel LeJeune notes that in a 2013 poll on the importance of Christians who actively shared their faith, Catholics ranked the lowest.

The poll conducted in the United States drew from the best and most engaged Catholics, and yet only 1 out of every 3 “active Catholics” agreed they had a responsibility to share their faith with others and actually did so in the past year. To my knowledge, no similar study has been done in the Malaysian or Singapore Church, but I doubt we are better off.

Catholics must stop making excuses such as “I’m not worthy cos I’m still struggling with sin”, “I don’t know enough about my faith”, “They won’t listen to me” and “I’m not that type” are some excuses you and I make are to exempt ourselves from the Great Commission. It’s similar to how Moses winced and whined before God. (Ex 3:11-22, 4:1-17).

Let’s look at some reasons why I believe Catholics are failing in their fundamental duty

1. Catholics aren’t disciples 

Most Catholics are baptised not because they consciously made a decision to become a disciple of Jesus. Sherry Weddell, author of “Forming Intentional Disciples” notes, “We have asked hundreds of diocesan and parish leaders from 60 dioceses throughout the English-speaking world this question: What percentage of your parishioners, would you estimate, are intentional disciples? To our astonishment, we have received the same answer over and over: ‘Five percent’. When Catholicism is just a religious duty to fulfil and Catholics cannot see the transforming value of Jesus in their lives, it is very unlikely that they will want to share Jesus with others.”

You and I need to look at what Jesus and the Church say about discipleship, before we can make changes, both personal and structural. If our lifestyle is one of compromise, mediocrity and lukewarmness, we would be good for nothing but to be thrown out. Live according to your calling as salt of the earth and light of the world. Then give testimony on how making Jesus the Lord of your life, has been life-changing.

2. Catholics are universalists or believe differences of faith don’t really matter

Universalists believe in the false doctrine that no one will go to hell. In our efforts to promote inter-religious dialogue, the nuances of church teachings are lost on simple Catholics and most have become religious relativists. Respect for other faith traditions and the truth that “all religions teach you to do good” has crossed over to claim that “all religions are the same” and that “everyone will go to heaven”. So what’s the point of introducing Jesus if you don’t believe that He is the One Mediator and lifeline to the Father (John 14:6)?

The nuanced Catholic teaching is found in the Vatican II Constitution, Lumen Gentium (No 16). After laying out the conditions in which a non-believer might be saved, it declares soberly that “VERY OFTEN (translation from the Latin, Flannery edition; capitals mine), men, deceived by the Evil One, have become vain in their reasonings, have exchanged the truth of God for a lie, and served the world rather than the Creator.” This means that, while the Catholic Church teaches that there is a possibility that a non-believer goes to heaven – and always through Jesus – the probability is so low that we shouldn’t be presumptuous. Catholics must pray with heartfelt urgency, “On my Jesus, save us from the fires of hell” and be spurred to “seek and save the lost” (Luke 19:10).

3. Catholics are scared and make excuses not to do it

“I’m not worthy cos I’m still struggling with sin”, “I don’t know enough about my faith”, “They won’t listen to me” and “I’m not that type” are some excuses you and I make are to exempt ourselves from the Great Commission. It’s similar to how Moses winced and whined before God. (Ex 3:11-22, 4:1-17).

Yet, Jesus gave the command to all, “Go and make disciples of all nations” (Matt 28:19). I may be scared to evangelise but you know what frightens me more? That I will one day profoundly regret that I never shared with my loved ones, my secret to the fullness of life.  As part of God’s rescue mission, you and I need to grieve that family and friends who are stumbling without Jesus, could be lost forever (Rom 9:2-3). Only a Holy Spirit love for Jesus and the world can push us out of our comfort zones and make us unashamed of the Gospel! (Rom 1:16).

4. Catholics don’t want to be offensive and lose friendships with non-Christians

I put this as a separate category from the above because living in multi-religious societies, this is a genuine concern. It’s about how our message is going to be received. It’s true that some wouldn’t care. Others might even disagree and reject us. Jesus promised nothing less.

But you can disagree with someone without becoming disagreeable. In fact, there are many people who would want to discuss religion with Catholics. Protestants, Muslims, Mormons and Korean cult devotees. You may be irritated or offended but walking away sends the message that Catholicism doesn’t have an answer. Why don’t we see this as an opportunity to evangelise? I’ve known some Catholics who built up their faith through apologetics discussions. One even became a priest! Those who do not know Christ as Lord and Saviour DESERVE to know the truth and if it’s not going to be from you, then from whom?   

5. Parishes aren’t supporting nor training active personal evangelism

I will say this politely: Catholics, even leaders, who claim it is sufficient to witness with our lifestyle, is not teaching what the Magisterium teaches. Evangelisation is reduced to serving to the poor. Other times evangelism is just waiting for inquirers to sign-up for the RCIA. In one parish, it was a step-up for the priest to ask parishioners, week in and week out, to bring their non-Christian friends to Mass.

But to reverse the current Catholic culture and restore a practice of the apostolic church, Catholics need to be firstly taught “Why Evangelise” and then be encouraged step-by-step how to do it. Only when all parish leaders, including clergy, have had first-hand experience of personal evangelism, will we know how to make “missionary outreach paradigmatic for all the Church’s activities” (Joy of the Gospel 15).

What are five things you can do to help the Church recover Her evangelistic identity?

  • Join a training on personal evangelism. Learn how to share your story of conversion and how to present a basic message of Christianity that invites listeners to place their trust in Jesus. Read a book on how to answer basic apologetic questions like Trent Horn’s “Why We’re Catholic”.
  • Invite church friends to join you for training on personal evangelism. Make a point to share what you are learning about evangelism with someone weekly, especially to correct all the false understanding prevalent among Catholics. Better yet, offer to start the class on evangelism in your parish.
  • Pray daily for your non-Christian friends and lapsed Catholics. List 10 people you can name in a decade of the Rosary. If you are going to offer Mass for the dead, remember to put in intentions for your living non-believer friends as well. And you can always end a conversation by asking “how can I pray for you?”
  • Volunteer to be a hospitality minister that does more. In some parishes, it would already be amazing if they smiled and greeted you. Be friendly and ready to engage in conversation even to invite strangers to join you for a meal.
  • Plan every open event to be evangelistic. Can non-Catholics join in the hiking trip? They sure can. Can non-Catholics join in to serve the homeless? They sure can. Can non-Catholics join in the choir or caroling? They sure can. It may mean conscientiously planning for the presence of non-believers (singable hymns, inspiring homilies etc) and intentionally asking the Catholics to invite their friends especially for celebrations like Christmas and Easter.  

What do you think Is stopping you from evangelising? What can you do to start evangelising? We would love to hear any other ideas you might have to raise up an evangelistic Catholic culture.

Part 1: Mission to save lives: The shipwrecked crew

Posted in Dcn Adrian Ng, Discipleship, Evangelisation.

Deacon Adrian Ng is a permanent deacon from Malaysia. He holds a Master of Theology from the Franciscan University of Steubenville.

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