Prayer must be a top priority for priests

In a sermon during a visit to priests and seminarians at the Cathedral of the Archdiocese of Brindisi, Southern Italy, on 15 June 2008, Pope Benedict XVI spoke about the importance of daily prayer that they must not put aside.

With a fatherly love, he offered meaningful and practical advice for the survival of a priestly life. He said:

(For the Vietnamese Language version of this post, read Fr. Tran Duc Anh’s translation)

These words from Pope Benedict XVI really touched me. They pierced my heart, and at the same time they helped me orient and redefine the priorities in my priesthood and consecrated life.

Especially when these words were echoed again during The Year for Priests that he inaugurated exactly a year later on 19 June 2009, on the Feast of the Sacred Heart of Jesus.

In an Apostolic Letter to his brother priests to mark the start of the year, the Pope reiterated the meaning and benefits of prayer. He invited all priests to follow the example of Saint John Maria Vianey, pastor of the Ars parish in France, in praying diligently and fervently celebrating Mass.

This extremely useful advice of Pope Benedict XVI resonated strongly in my heart last week on the morning of July 20. It motivated me to  have a desire to live a life of contemplative prayer and resolve to practise this every day.

As he said, this is essential and paramount to the survival of the priestly vocation and the consecrated life. Because I always believe: “Without a life of prayer and contemplation, we cannot be faithful to our own vocation.”

Vocation does not only cover the priesthood, but all Catholic life, be it religious and in every aspect of the laity, whether in marriage or as singles.

God has given priests in their consecrated life His gratuitous and unconditional love as a special grace, when He invited and selected these men in the priesthood to commit themselves and serve His holy people.

It must be said that this is a great and noble gift that God has given to humanity. This was confirmed by Saint John Maria Vianey, when he spoke about the priesthood as a great and unfathomable gift that God has entrusted to the human person:  

It can be said that the priesthood is one of the most precious gifts of God’s compassion for believers. 

However, like the apostle Paul (2 Cor 4:7), priests are also aware of their own fragility and weakness, so they do not rely only on their own strength, but completely entrust their entire life into the loving hands of God.

Because priests experience this, although they have been consecrated, they are still humans and are living in the world with many intrigues, traps, and luxurious frivolities. That’s why they need help, first of all from God, who has called them to the priestly mission, to pass on the good news of God’s love to everyone.

Next, they need sympathy and support from the parishioners through concrete actions to help them fulfil their entrusted duties and responsibilities. Most especially, they need fervent PRAYERS from the laity, to help them stay faithful to their priestly vocation and to the mission they have been assigned by the Church. 

I would like to conclude this article on the practice of PRAYER in the life of a committed Christian and especially in the life of a priest by quoting Pope Francis’ words to priests in his opening speech at the international symposium on priesthood in Vatican February 17, 2022. 

I hope as you read this article, please remember and pray for your priests, those who are serving you in the parishes throughout this country and the priests that you come to know. Pray that they will follow the footsteps of Jesus closely and dedicate their lives to serving God’s people everywhere, for the sake of joy and bring God’s salvation to the ends of the earth. 

Abba, Father: Desiring Relationship, Not Sacrifice

The Torah or the Laws, or as Christians would understand it – The Old Testament, are not a “law code” but rather terms for a covenant relationship. Though many take it as Manual For Good Behaviour dropped from heaven, it is certain from the way God describes His own relationship with us, that it is familial.

Why the bible is not a literal law code

In 2 Samuel 14, David excuses his son Absalom (who murdered Amnon), contrary to every law and principle in the biblical law codes, with no appeal or defence of his actions and no reference to it. Furthermore, in Jeremiah 26, the most detailed description of a trial in the Old Testament, Jeremiah is accused of treason for announcing the temple’s destruction. His defence is that another prophet before him, Micah, announced the same message and he was never imprisoned. This is an argument from precedent, not from a law code. No laws from the Torah are ever consulted to defend or accuse him.

What proof that God desires relationship not sacrifice?

Abraham answered, “God himself will provide the lamb for the burnt offering, my son.”

Genesis 22

In Mark 14:36, it is Jesus who calls God “Abba, Father”. In Matt. 6:9, it is Jesus who teaches us to pray to God as our Father. While all the names and descriptors of The Lord are important in many ways, the name “Abba Father” is one of the most significant ways in understanding how God relates to us. Abba in Aramaic means “Father”. Abba signifies the close, intimate relationship of a father and his child, as well as the childlike trust that a young child puts in his “daddy.”

In today’s gospel according to Matthew, 25:1-13 tells of Jesus teaching his disciples via parable: “The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps.”

Suffice it to say, when the bridegroom arrived, the foolish ones had no oil and asked for the wise ones for their oil. Seeing as there wasn’t enough to go around, the wise ones declined. And so when the foolish ones rushed out to get some, the banquet started with the wise ones who remained present and the doors where closed. When they returned, the bridegroom aka the Lord, did not recognise them.

In real life

I’m a cradle Catholic. I do recall my own childish reticence at spending my precious Sunday mornings at church. This time, my eldest child was sick and in no shape (nor could I, in good conscience, allow her to bring her cough and sniffles amongst the elderly parishioners), so I had more or less anticipated how my youngest would react when I came to interrupt her session of Hello Kitty Island Adventure on the gaming console.

feeling aggrieved

“It’s so unfair!” she complained, wiping tears of frustration aside. I understood but at 8.45am in the morning, when I reached into what reserves of wisdom I had, I realised I didn’t have the right words for a 9 year old.

I wanted to talk to her about having right relationship with the Father but because she’s too young, i didn’t want her to think the relationship was transactional – that is to say: we go to church so we can ask God for things.

God is not a wish granting genie.

Jonathan Ho

I held her close as we entered the lift and I could feel her apprehension, so I lifted my eyes to God and asked for the Holy Spirit to grant me the wisdom to have that conversation.

Coincidentally, today’s gospel was about the bridesmaids and the lamps and waiting for the Lord. The homily was about how building a relationship with God is not something that can be given, just like how the oil in the lamps couldn’t be shared, if you don’t have a relationship with God, how can He recognise you?

If David but extends his digit, he connects with God

In the car ride back, there was a peaceful silence, quite the opposite from the defiant silence I endured on the drive to church. She asked, “Daddy, is this why you are always praying?”

The oil is our prayer and time given to God, it is the right relationship that no one else can share or give you. It’s not coincidence that consistent prayer builds up the light in our lives and brings it the fragrance of God’s blessings. Prayer is our ‘supply of oil’. When you’re in constant relationship with the Father, it doesn’t matter the day nor the hour, we live lives “safe from all distress, as we await the blessed hope and the coming of our Saviour, Jesus Christ.”

I smiled as I turned back to look at her, “Isn’t it weird if you don’t talk to me daily? You talk to me daily because i’m your daddy. I’m always praying because God is my Father.”

When the devil sends text messages

Despite its immense good, social media also opens doorways to demonic possession

To make a killing at the box office, film producers are known to stretch the truth and sensationalise facts about real persons. This is especially true of The Pope’s Exorcist in which Russell Crow plays the lead character, Fr Gabriele Amorth.

While key elements of the world-renowned exorcist’s work are there, filmmakers took licence to paint him as a swashbuckling hero in scenes that belong to movie genres like those in the Marvel Universe.

But demonic attacks on people are not fiction and if any film comes close to depicting the reality of this, it is the 1973 original film, The Exorcist, which Fr Amorth apparently gave the thumbs up.

It showed scenes of a girl levitating, spinning her head 360 degrees and speaking in a foreign language in the voice of the Devil. Such phenomena, exorcists say, are what they often encounter in demonic possession cases. Dark spiritual forces harassing and oppressing people, and taking over homes, things and even animals are also not uncommon.

The devil and evil spirits, it seems, have kept up with technological advances and are now using devices such as the mobile phone to deceive their unsuspecting prey.

This may be incredulous to many of us, but last week a religious sister pointed me to a 2017 story about the devil sending text messages while an Exorcist in the Philippines was speaking with a possessed woman.

The Devil uses technology to lure victims

The recipient of the demonic messages was the woman’s companion who was in the room at the time and the demon told him to not believe what the Exorcist, Fr Jose Francisco Syquia, was telling her. Syquia, who studied and trained under Fr Amorth, heads the 170-strong Philippine Association of Catholic Exorcists, the largest in Asia.

The incident involving Syquia piqued my interest because this is the first time I’ve come across a story of the Devil manifesting on an electronic communication device.

The mobile phone is our primary means of instantly connecting with family, relatives and friends all over the world today and this episode is significant as it shows the dark flip side to the immense good digital technology offers us.

This fact has not gone unnoticed in the ongoing Synod in Rome and is one of the topics under discussion. The introduction to Module B2 of the Instrumentum Laboris on the Church’s digital mission notes:

The digital environment is a culture, a “place” where people – all of us – spend a significant part of our lives. As Pope Francis says in Christus Vivit, it “has had a profound impact on ideas of time and space, on our self-understanding, our understanding of others and the world, and our ability to communicate, learn, be informed and enter into relationship with others” (CV 86).

The Instrumentum Laboris, though, also cautions that:

We are also aware of many things in that environment that are not of God. We are not naïve. In “Toward a Full Presence”, this May’s Pastoral Reflection by the Dicastery for Communication on interaction on Social Networks, the algorithms that condition and filter the networks for economic gain are well analysed. Like all missionaries, we need to know where the pitfalls and deceptions lie.

American Exorcist Fr Gary Thomas first raised the alarm of demonic activity in the digital environment as far back as 2011. Then, he warned, the Internet had and still has dangerous doorways that lead to the demonic harassment, oppression and, worse, possession of people. He highlighted that websites dedicated to the occult, witchcraft, Tarot cards, psychics and séances were increasingly exposing young people to demonic influences.

Fr Thomas went on to say that pornography, and drug and alcohol abuse were the common footholds for the devil to ensnare victims. Other exorcists such as Amorth, Syquia and Chad Ripperger have also said the same, especially those who habitually engage in acts of mortal sin.

Fr Thomas lists 9 demonic openings and 4 spiritual weapons to keep them at bay.

Cracks in moral and spiritual life invite demonic infestation

An immoral and impure spiritual lifestyle such as syncretism – incorporating Catholic practices with pagan or occult ones like Feng Shui and the wearing of amulets – provide the Devil with openings to begin harassing a person that ultimately leads to possession (Must watch: Exorcist Fr Daniel Estacio’s video below).

When Fr Thomas warned about the presence of evil in the Internet, social media had yet to have a dominant presence it has today, as it only flourished and festered during Pope Francis’ pontificate. As he was on the receiving end of some of the vilest fake and misinformed accusations up til today, the Holy Father is well placed to authoritatively speak about the impact of its dark side.

Speaking to the International Catholic Legislators network two months ago, Christ’s Vicar says that while the goal of social media networks is to “connect people” and much good takes place in them, they also breed destructive attitudes.

We also need to be vigilant, for sadly many “dehumanizing” trends resulting from technocracy are found on these media, such as the deliberate spread of false information about people – fake news, the promotion of hatred and division – “partisan” propaganda, and the reduction of human relationships to mere algorithms, not to mention a false sense of belonging, especially among young people, that can lead to isolation and loneliness.

This misuse of virtual encounter can only be overcome by the culture of authentic encounter, which involves a radical call to respect and to listen to one another, including those with whom we may strongly disagree.

Pope Francis

Pope Francis zooms in on an important point that many netizens have experienced all too often. How many times have we met people in person and find them amiable, only to find them morphing into the complete opposite on Facebook, WhatsApp and other social media networks?

In their interaction with others on digital networks these good-natured friends become abusive and aggressive bullies. How many times have others said the same of us? How often have we been the authors of falsehood and calumny, especially against the Pope, Magisterium and Church?

The reality is that the computer hides us behind a screen and takes away the personal element of interaction with its innate safety mechanisms to temper uncharitable behaviour. Interacting in the virtual world can trigger our basest human inclinations to sin, such as the “deliberate spread of false information about people” and to dehumanise our neighbour, as Pope Francis points out.

These harmful attitudes, if not reined it or goes unchecked, can present footholds for demons to latched on and enter our lives.

The young are especially vulnerable. Citing a study done in 2000, Fr Syquia says it found that children aged 10-17 had only one-third of face-to-face encounters with other people compared to similar age groups from past generations.

When a person gets isolated, the devil starts to work on the mind. The young start to have all these thoughts that make them feel depressed and alone. Only 30-percent human contact? That’s what the devil desires. The internet has no morality and a child would tend to search for what titillates his senses. So, he jumps from one [medium] to another, trying to sustain a high similar to a dopamine hit.

Exorcist Fr Jose Francisco Syquia

He says spending much time surfing the web can put a young mind in a hypnotic trance and they become open to diabolical influences and auto-suggestion.

Adults are not spared these dangers because the Devil does not make exceptions. How, then, can we overcome demonic influences lurking in the digital space to ensnare us? The online universe is irreversibly entrenched in our daily lives and we cannot win this Spiritual Battle on our own.

We need God’s help because only He can provide us protection against the enemy. We need to first ask for His Grace of humility, gentleness and charity in interacting with other users on social media.

Filipino Exorcist Fr Daniel Estacio details the openings for demons to enter our lives.

To avoid the digital universe is to close the door to a new way of evangelising. Catholics need to have a presence there or it would be a big opportunity missed.

As the Synod wisely acknowledges on this new path:

It is said that we are in a moment of transformation in the Church, that the inherited model no longer works for speaking to the digital age. It is suggested that, in this transitional era, the Church should be built from the peripheries, there in the Galilee of non-believers and the wounded, where those yearning for God do not know how to call upon Him. Our experience is that the digital culture holds much of this “new Galilee”, and that the Lord is there, ahead of us, taking the lead, as Pope Francis says.

Fr Thomas recommends four important elements must be present in our lives to protect us from demonic infiltration.

1) Relationship with Jesus Christ

2) A life of faith in prayer, adhering to the teachings of the Church and studying Scriptures

3) The Sacraments to anchor our life of faith

4) Mary’s presence in our lives through prayer to invoke her help, and calling on St Michael, the angels and saints to defend us in Spiritual Warfare.

I’d add that on waking up to each new day our prayers to God must also include invoking Our Lady’s powerful protection for us and our families, and for St Michael, our Guardian Angels and the saints to defend us against Satan and all evil spirits.

Prayer to St Michael the Archangel

St. Michael the Archangel, defend us in battle, be our protection against the wickedness and snares of the devil. May God rebuke him we humbly pray; and do thou, O Prince of the Heavenly host, by the power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

The three Synods, but only one matters

Listen and follow the Holy Spirit, not those sowing confusion in the Church

At Wednesday’s (Oct 11) Synod press briefing, Solomon Islands and Papua New Guinea’s Grace Wrackia (main photo, in red) stood out because what she said encapsulates the essence of what is taking place at the Vatican: Listening.

The first Christian missionaries to arrive in her homeland on the northern tip of Australia in 1845 were Marists from the Society of Mary. Since then, she tells us, the country of over eight million today has grown to 20 Dioceses in Papua New Guinea, with another three in the Solomon Islands (Population: 707, 8510). Both have a combined total of 23 Bishops.

About 25% and 20% of their respective population are Catholic. How this happened in Papua New Guinea, a country of a thousand tribes speaking 840 languages – which is the most diverse in the world – is nothing short of a miracle.

Before Christianity arrived, Wrackia says spirituality of four elements dominated the Melanisian community, as the Papua people are collectively known. These elements are community living, an integrated worldview, harmonious relationships with the cosmos and spiritual and physical beings, and religious rituals.

These elements enabled my ancestors to embraced Christianity, especially Catholicism. That way of life continues to live today in my generation, but it is a struggle to keep these elements together because of so many influences we have had – from the period of colonisation to currently globalisation and secularisation. This has affected the integrity of community living.

Grace Wrackia of Papua New Guinea

Still, Wrackia, adds that despite these developments, community living is very much alive in her country. They continue to live in communion with one another, and this, she points out, resonates with the three pillars of Synodality – communion, participation, and mission – where they see each other as family. For the Melanisians, their view of family and relationship extends beyond bloodlines, ethnicity and geography.

Giving a heartfelt nod to Pope Francis’ Synod on Synodality, Wrackia, says, “For so many years we have been listening. Now we’d like to speak and we’d like you to listen. We have something to give to the world. And what we give is from our heart is our way of living, living in communion, living together and building relationships.”

Listening and changing how we think

It is listening to such witnesses as Wrackia, that moved Cardinal Gérald Cyprien Lacroix, Archbishop of Québec (Canada), who was also present at the press briefing, to share his experience of “enrichment” during the Synod at the Vatican’s Paul VI hall.

“The methodology we are using is directed towards listening to the Lord, His Word, His presence in every baptized person, and this allows us to be open to the other and to the others. We can find nuances, change what we think, and that is how we see that God is working and is working in all people.” He adds that living all this on a personal level “leads me to adjust, to refine, to change my thinking a little”.

The Canadian Cardinal’s words resonate with what Pope Francis said about the Synod – that the Holy Spirit, and no one else, is its Protagonist, not only during the assembly at the Vatican, but in the mystical Body of Christ in the entire world right from the start.

So why has there been resistance, and even opposition, to this event that Pope Francis launched in the autumn of 2021, a negativity that continues to this day?

I woke up this morning to a message from a friend, who posted a defiant meme he saw from a prominent Catholic theologian, who has a large following. The theologian used the Synod’s official image and changed the actual tagline of “Walking Together” to “Falling Together.”

If the Holy Spirit is the One moving everything in the Synod, such antagonistic behaviour, including the recent dubias of five Cardinals, can only be described as contrary to this Divine movement.

But before we conclude their actions are the work of the Devil, please stop there.

God endowed men and women with free will, and the good or evil choices we make are entirely ours and not Satan’s. Baptism cleanses us of original sin, but it does not free us from finding sin attractive.

This defect, called concupiscence, is part of our fallen human condition that responds to the allure of sin. As the Catechism of the Catholic Church (No. 2515) teaches: “Concupiscence stems from the disobedience of the first sin. It unsettles man’s moral faculties and, without being in itself an offence, inclines man to commit sins”.   

So, leave the poor devil alone and don’t blame him as the cause for all the wrong choices we make. It does not mean, though, he will not exploit our concupiscence and tempt us to choose sin instead of the Grace of Christ. After all, if he had the audacity to tempt Our Lord in the desert, we are chicken feed to him.

But Christ has shown us the way, which is to keep our eyes focused on Him because without Him, we can do nothing that is pleasing to God. As St Paul entreats us in Ephesians 6:10, “Put on the whole armor of God, that you may be able to stand against the wiles of the devil.” 

Our goal, therefore, must be to shut out all the disruptive noises directed against Pope Francis and the Synod. The Holy Father started the Synod to prompt the Church to find a better way of moving forward to listening to our brothers and sisters, no matter who they are, where they come from and the state they are in.

The ‘three’ Synods

It seems at this point in time, though, there are three Synods going on simultaneously: the synod of mainstream Catholic and non-Catholic media, the social media synod and the actual Synod in Rome.

The first two, full of false and biased opinions not based on facts, are disproportionately weighed against Pope Francis and the Synod. Unfortunately because of the powerful influence they yield, they have been able to sway many well-meaning Catholics, including not a few prelates, clergy and theologians, to their point of views. What those who have read or viewed the misleading content have done is to only repeat all the misinformation they’ve consumed without, I suspect, doing any due diligence to verify the actual facts.

Fortunately, there are honest Catholics who have done this work and thanks to them, we can get a complete picture of what is going on.

One of these is Archbishop Richard Smith of Edmonton, who across the Atlantic Ocean in Canada, gives a good analysis of the so-called three synods, which all Catholics of goodwill ought to listen to. He speaks on the programme, Synod Anxiety: Archbishop Speaks Out on the Synod, Changes in Doctrine, and Dubia Questions, which was released earlier this week. Watch the video below.

Archbishop Richard Smith of Edmonton on the so-called three Synods.

Another podcast worth watching and listening to is that of well-known theologian Michael Lofton Faith and Reason’s programme, Will the Dubia Cardinals Stop This Chaos?, on his Youtube Channel.

Michael Loton questions the intentions of five Cardinals and their dubias.

Perhaps, newly created Polish Cardinal Gregorz Ryś, 59, best sums up the opposition to Pope Francis and the Synod in an interview he gave earlier this month. The following is the full quote from His Eminence.

I don’t want to defend the pope. I want to follow him and to obey his teaching. He’s Peter; not me. When I am asked about all this (opposition to Pope Francis), I usually answer that we behave completely unjustly toward the pope because the opposition to him is always based on one or two phrases taken out of context. I always ask [the pope’s critics]: Have you read ‘Evangelii Gaudium’? What do you think of it? ‘Evangelii Gaudium’, not the one or two sentences that he said to the journalists on the plane, is the program for Francis’ pontificate and for the church.

Cardinal Gregorz Ryś

Adds the Cardinal, “I noticed only one week ago when he was in Marseille, Francis gave a speech that in my view is one of the most important speeches he has given as pope, and I looked in the Polish newspapers and blog sites for at least a summary of it, but there was nothing. Nothing!

“On the other hand, there was much criticism of the pope after his speech to young Russian Catholics in St. Petersburg. But nobody speaks about his real speech to them. He gave a long speech; he spoke half an hour, and he offered them all his teaching from the World Youth Day in Lisbon, knowing that they couldn’t go to Lisbon. It was a wonderful speech again, but they only look at one sentence that he added on at the end. This is unjust. It is completely unjust how we treat Francis in our discussions [in Poland].”

We need to ask a question of ourselves: How many of us are among the unjust when it comes to Pope Francis and his Synod?

Our worldview is shaped by what we choose to read. A follow-up question is: Are we being honest when we selective read, watch or view content because they affirm our preconceived views? If we are, and propagate this, then, we risk misleading Catholics who look up to us for our opinions.

Don’t be the one who leads innocent sheep astray.

Synod not primed to finding solutions to issues

Assembly is about new way of doing Church, approaching problems: Card Ambongo

When a child falls by the wayside, is disobedient, rebellious and frequently returns home late, the first thing loving and concerned parents usually do is to find the reasons behind the errant behaviour.

Few, if any, ground children for misdeeds or use the “spare the rod and spoil the child” tool, although some parents still swear by this.

Instead, the preferred option is to ponder questions not only of their son or daughter but if there are negative external factors influencing their children. Or, if they, as parents, have somehow made missteps along the way.

To discover the reasons requires listening to the child speak and understanding the root cause of his errant behaviour. It could reveal he feels unloved. Perhaps his parents have not been attending to his problems and needs. Once they are able to identify the causes, the next step is to how to address them in the right way that doesn’t compromise his or their own good.

A doctor can only prescribe the right medication if he accurately diagnoses his patient.

This is exactly the steps the ongoing Synod in Rome is taking. It consists of the first two steps: listening and identifying the most pressing issues the Church faces today. The third step on how to address them is likely to take place after the second of the final phase of the Synod is completed in Rome next October.

Synod is about new way to approach problems

Cardinal Fridolin Ambongo of Kinshasa, Congo, emphasises this point that the Synod is not geared to “resolve particular problems” in the Church, but to explore ways to discuss and address such issues. “There are a lot of people who believe that this Synod will bring solutions to all problems,” he adds during a news conference on Saturday (7 Oct 2023) at the Vatican at the end of the first week of the Synod.

“But the Synod will define the new way of ‘doing’ Church, the new way of approaching problems, what the problem is but also how in the spirit of synodality we will approach that problem.”

Ambongo is not saying anything new. In fact, when the official Synod handbook was issued on 7 Sept 2021, it spelt out the way the assembly of all Catholics will be conducted and its objective from the parish and diocesan levels to the continental and universal phases.

The objective of this Synodal Process is not to provide a temporary or one-time experience of synodality, but rather to provide an opportunity for the entire People of God to discern together how to move forward on the path towards being a more synodal Church in the long-term.

Thus, the teaching authority of the Pope and the bishops is in dialogue with the sensus fidelium, the living voice of the People of God (cf. Sensus Fidei in the Life of the Church, 74). The path of synodality seeks to make pastoral decisions that reflect the will of God as closely as possible, grounding them in the living voice of the People of God (ICT, Syn., 68).

Chapter 1.3 (Handbook) What is the aim of this Synod? Objectives of the Synodal Process

On knowing the Will of God, Ambongo says, “People cannot easily say, ‘I know the will of God,’ that would be truly pretentious. That is why the Synod rightly chose the method of discerning.”

This, he adds, entails seeking together “that which seems today and right now the best solution” to a given issue.

The Synod, therefore, opens a path to listening to the “living voice of the People of God”. Only then, the teaching authority of the Pope and the bishops will proceed in seeking to make pastoral decisions that “reflect the will of God”.

So, why were there questions raised that the Synod will do otherwise, especially in the five dubias five cardinals submitted to Pope Francis “if synodality can be the supreme regulatory criterion of the permanent governance of the Church?” This was posed on the backdrop of contentious issues regarding the blessing of same-sex unions and women’s ordination.

Cardinal Ambongo says the Synod will explore ways to address issues

If any person of goodwill had carefully read the handbook, these questions would not have been raised at all because it is clear the Synod will not be making any pastoral decisions, let alone doctrinal ones.

At the Saturday press conference, Cardinal Fridolin reemphasises this point, “We are here for a synod on synodality. Synodality does not mean expressing personal opinions, but walking together. On the LGBT question, the Lord himself will show us the way through collective discernment.”

One wonders how many who gave weight to the dubias and repeated them actually read the Handbook? It would be good and charitable if they did.

Why not only bishops can vote at Synod

Another issue that sparked heated debate was about Synod voting rights given to not only bishops, but to other clergy, and male and female religious and lay persons.

As we have already established, the Synod will not be making or is in a position to make any decision that will bind the Church. We were given a clearer picture just before the start of the synod what the votes were tied to.

During the month-long Synod cardinals, bishops, priests, religious, lay women and men will be broken up into 35 working groups. Each will have between 10 and 12 people, including 14 groups working in English, eight in Italian, seven in Spanish, five in French and one in Portuguese.

Dr Paolo Ruffini, prefect of the Dicastery for Communication and president of the assembly’s Commission for Information, added that each group will be asked to draft a short report on their conversation. They will then vote on whether it accurately reflects the discussion and then choose someone to read it to the whole assembly.

After a discussion of all the reports in the full assembly, each group will then decide whether or how to amend their reports before turning them into the synod secretariat for inclusion in a summary report on that section of the synod’s work.

The votes, therefore, has nothing to do with any pastoral or doctrinal matters that the Church must abide with but rather about if the reports accurately reflect their respective discussions.

As we continue to seek information on the progress of the Synod, we must tab on trusted and accurate news outlets, one of which is certainly from the press conferences that Dr Ruffini’s team puts together each week.

Seeking views from suspect outside sources, Catholic or otherwise, that tell a different story skewed towards their opinions or even agendas are unhelpful to ordinary Catholics and can mislead them and create divisions in the Church.

The Synod, the fallen and the righteous

With the Holy Spirit in charge at Assembly of Bishops, the fallen will not be forgotten

After a month recuperating at home from surgery to my legs, I decided to get off my haunches today and do some cycling, the only exercise my doctors permit as it does not entail standing up too much.

A short time after I started, my bike grazed the bicycle of a lady and sent me tumbling on a path. Fortunately, I was wearing a helmet that prevented any head injury that could have been serious.

As I laid on the ground, I waved my hand in protest at the lady. She got off from her bike, scolded me for my carelessness and went off, without attempting to help me up. Perhaps she was right that it was my fault, but I thought she could at least help me get up, even if she did not know I have a medical condition.

Instead, an old man who was passing by extended his hand to me, enquired if I was all right, dusted dirt off my clothing and picked my bike up. He advised me to check if the bike was not damaged before I got on it to continue my journey. I thanked him for his kindness.

On reflection, I wondered how many of us were either one of the three in different circumstances in our lives. How many times did we think others who fell were at fault and berated them for being down, not considering if they had fallen because they were wounded people? I will be the first to concede I have been guilty of this.

The bigger question, though, is: how often have we been like the old man, who offered a hand to a fallen human being to get a person get back on his or her feet again and didn’t care if that individual was at fault?

The Synod and the three Gospel parables

As I pondered these questions, my thoughts turn to the ongoing Synod in Rome, where among other things the Assembly of Bishops, other clergy, religious men and women, and laity, are also discerning about people living on the Church’s fringes, even outside of Her.

Unfortunately, there are Catholics, including at the top of the hierarchy, who pay only lip service to aid the fallen and wounded and have spoken out against this Synod.

In my thoughts, three instructive Gospel narratives come to mind where Jesus Christ teaches about the boundless Mercy of God and condemns the rigidity of the Laws of Moses the Pharisees forced upon the Jews, but not upon themselves.

Read: The Name of God is Mercy

These Gospel stories were about such fallen people, who in their day, were also excluded in the life of the Jews and forbidden to participate in their religious rites.

The disadvantaged people in Christ’s parables all happened to be women: prostitutes, divorced women whose husbands could end marriages but not them, and those considered physically unclean. The affected women could not but accept their fate.

Christ’s answer to such rigidity is summed up in Matthew 19:8-9 when the Pharisees questioned Him why Moses permitted men to divorce their wives. In excoriating them He says, “Moses permitted you to divorce because your hearts are so hard and stubborn, but originally there was no such thing.”

In Luke 7:36-50 Simon the Pharisee was given a lesson in God’s mercy when he wondered if Christ was really a prophet in allowing a tearful woman, a known sinner, to anoint His head and feet with expensive perfume.

Christ, who was invited to Simon’s home for a meal, answered His host with a parable:
“A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he forgave them both. Now which of them will love him more?” The Pharisee answered, “The one, I suppose, to whom he forgave more.” And Christ said to him, “You have answered correctly.”

To a haemorrhaging woman who pushed through a crowd to touch His garment and was healed, Christ, in His compassion, tells her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” (Mark 5:25-34)

Those living on the Church’s margins must be heard at the Synod

Christ the Alpha and Omega at the Assembly

In his opening remarks on the first day of the Synod, Pope Francis reminds the Assembly that “The protagonist of the Synod isn’t us, but the Holy Spirit,” emphasising that He is the protagonist of Church life” that “leads the Church forth,” is “maternal” and “guides us by the hand and consoles us.” He adds that if the Spirit is in charge, it is a good synod, and if He is not, “it is not”.

Reinforcing the Holy Father’s words, Coptic Catholic Patriarch Ibrahim Isaac Sedrak of Alexandria, Egypt, adds the Holy Spirit makes Christ present at the Synod. He emphasises how the Lord continues to show His love for the Church and has inspired the Synod.

“Let the centrality of Christ therefore be the guiding thread of this synod. Let Him be the Alpha and Omega of our discussions, let him be the light that illuminates our debates, let him be the final put of all our efforts. I am praying so the synod will succeed in achieving His own goals.”

If Pope Francis and Patriarch Ibrahim are right – and why shouldn’t they be – then every Catholic must submit to Christ’s actions in the Synod. He is Our Lord, isn’t He?

As it happened, a few notable Cardinals have chosen to throw doubts over the Assembly and not a few supposedly “faithful” Catholic media have done the same. Their actions have caused many Catholics, especially in the Western sphere, to speak and write about the Synod in negative tones.

Their approach to the Synod seems at odds with Christ’s promise to be with His Church till the end of time (Matthew 28:20) and that the Holy Spirit will guide Her to all truth (John 16:13). Do they not take Christ’s promise seriously or worse lost faith in Him? Only each one of them, respectively, can answer this question truthfully.

Pope Francis has explained what the Synod is and isn’t. Quoting St John Chrysostom he says, “the ‘Church and Synod are synonymous’, inasmuch as the Church is nothing other than the ‘journeying together’ of God’s flock along the paths of history towards the encounter with Christ the Lord, then we understand too that, within the Church, no one can be ‘raised up’ higher than others. On the contrary, in the Church, it is necessary that each person ‘lowers’ himself or herself, so as to serve our brothers and sisters along the way.”

(“Church” means both gathering [systema] and synod [synodos]’ – St John Chrysostom, Explicatio in Ps 149 ([PG 55, 493])

The poorest and those excluded from the Church

In 2019, two years before the Synod began, the International Theological Commission studied synodality in the life and mission of the Church and in paragraph 108 stated:

It is worth remembering these dispositions: participation in the life of the Church centred on the Eucharist and the Sacrament of Reconciliation; listening to the Word of God in order to enter into a dialogue with it and put it into practice; following the Magisterium in its teachings on faith and morals; the awareness of being members of each other as the Body of Christ and of being sent to our brothers and sisters, first and foremost to the poorest and the most excluded.

The weary and the oppressed must be brought back to the Church

In his homily for the Solemn Mass at the opening of the Synod, Pope Francis reiterates this point, saying, “We do not need purely natural vision, made up of human strategies, political calculations, or ideological battles. We are here to walk together with the gaze of Jesus, Who blesses the Father and welcomes those who are weary and oppressed.”

The poorest and the most excluded among us in the Church are whom Pope Francis has taken a special interest in since the start of his pontificate 10 years ago. They will be foremost in the minds of those at the Assembly because they are mentioned prominently in all the continents’ final documents (Read Asia’s submission).

As the Synod takes every step in Rome, what each of us needs to ask of ourselves is who we are in this important juncture in the life of the Church.

Are we like the old man in the start of this commentary who, like the good Samaritan (Luke 10:25-37) did not judge the wounded and fallen stranger, and instead offered aid and made sure the man was well taken care of? Or are we like the priest and Levite who chose to walk away and let the man die?

It is an important question we need to answer.

What does loving God with all your Heart actually mean? (Or is there more)

Hear O Israel the LORD is our God the LORD is one, and as for you, you shall love the LORD your God with all of your heart, with all of your soul, and with all of your strength.

For thousands of years every morning and evening, the Jews prayed the Shema

As far as the English translation goes: you are commanded to love your God with all your heart. However, the Hebrew word used in the original text is Levav.

To our modern eyes it would suggest that an emotional kind of love is being commanded but to the Jews, levav encompasses a much wider sense than merely ‘heart’.

Walking with God, using your Levav

Indeed, when the biblical authors talk about the heart in many other ways that might seem strange to contemporary readers but actually make sense in context when you interpret the English “heart” with its other mentions in the Bible. The reason why so much of ‘decision making’ happens in the “heart” is because the Israelites had no concept of the brain or even a word for it. What they imagined was that all of a human’s intellectual activity took place in the heart. 

In the book of Proverbs, wisdom dwells in the heart. Solomon used his heart to make decisions  and as you might well realise, making decisions from the heart is rarely a good idea.

In 1 Samuel 13:14, we also find this description for King David: “But now your kingdom shall not endure. The Lord has sought for Himself a man after His own heart, and the Lord has appointed him ruler over His people, because you have not kept what the Lord commanded you.”

So what is Levav? It denotes the whole decision making apparatus of a person, both emotions, and intellect. So when the Bible says that David was a man after God’s heart, it is a descriptor that though that King David was a man of faith and while it meant that he was by no means perfect, he would own up to his mistakes.

When God’s first anointed King of Israel Saul, a man known to be handsome and generous, began to believe in his own ability rather than acknowledge that the God who who blessed him abundantly, that anointing fell onto David’s shoulders.

From the Bible, we know that David’s giant slaying faith kept him in good stead. David even loved his enemy, Saul, centuries before the promised Messiah would make it a command – opting not to take matters into his own hands but rather trusting in God’s timing.

It is crucial to note, David’s levav was helping him make all the right God-oriented decisions: An emotional person might decide to kill his enemy. A logical person might rationalise that killing Saul would be better for the fledgling Israelite kingdom. Instead, with levav, emotions and rationality combined to give David uncommon wisdom to trust God despite being clearly able to “settle his problems” with a thrust of the sword. 

Even when he made Saul-like mistakes of trusting his own might with an ill advised taking of census against God’s wishes (in those times, a man only had the right to count or number what belonged to him. Israel belonged not to David but rather to God) he was quick to repent and when God offered him a choice of three punishments: famine, rival kingdoms or plague – the first two would have involved some level of dependency upon the mercy of man: warfare could after all be as severe as a human enemy wanted and famine would require Israel to relying on the generosity of other nations, David chose to rely on the mercy of God — pestilence was a direct form of punishment from God, and during a plague they could (ideally) beg a compassionate God for relief.

You shall love the Lord your God with all your heart, with all your soul, and with all your strength.”

Deuteronomy 6:5

Time and again, David put God in his heart and God’s love and intellect allowed him to be a leader not only worthy of his people but also the bloodline that would lead to our Messiah.

To the ancient Israelites these aspects of the inner person, heart and mind, were combined in this single term. Therefore, in Deuteronomy 6:5 we are ordered to love the Lord with every fibre of our being.

Why is understanding Levav so important?

Sometimes, circumstances might be beyond our intellectual comprehension. We know, as did the early Hebrews, that fire burns and in severe cases, outright kills us. For Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah), they knew that certain death awaited them as they were thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon for refusing to bow to the king’s image.

It was here that their ‘emotional fidelity’ rather than their minds to recognise that, “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” – rationality allowed them to recognise the fire, what it could do and what God could do. Emotions recognised that even if God didn’t deliver them, God would still be there for them in the world beyond. In their case, there was a fourth person in the fire with them, the Word-to-be made flesh. 

Perhaps, the best example is St. Paul himself, an exemplary scholar of the Torah. When we look at Paul’s own language to describe his pre- and post-Damascus road experience, we begin to understand his perception of himself. Highly educated, he was zealous for the law until when he discovered Christ’s true identity when he counted it all rubbish (Phil 3:4-7). He calls his former self a “persecutor of the church” (3:6), and whatever righteousness he had, he considered it his own, having come from the law, not having come from Christ through faith (3:9). His rationality was so strong, it blinded him to truth, until his healing opened his literal and metaphorical eyes.

There are some who believe that blind faith is contemptible. Indeed, ignorant, uncritical adherence to something that doesn’t make any sense is a rejection of rationality and evidence and in some sense, a contradiction to a Creator-God who made a knowable universe. However, Jesus seemed to invoke blind faith when he appears to Thomas after his resurrection: “Have you believed because you have seen? Blessed are those who have not seen and yet come to believe” (John 20:29). But the reality is that St. Thomas is a picture of God appealing to our levav when those of us so inclined need evidentiary facts to make that transition from unbelief.

That Thomas is recognised as a saint today shows that knowing, loving and walking with God requires that you do so with all of you, not just parts of you. He didn’t even believe his own friends – the very people that he’s been on ministry with for three years. Yet, when Jesus appears, the Lord understands this skeptic, and beyond the superficial admonishment, our Lord gives Thomas the ability to not only get over his loss of faith, but to know clearly – “put your fingers in my hands and my side,” asks the Lord.

What Jesus actually offered Thomas with that action was the gift of loving God with all his levav and never doubt again. To the point where Thomas gives the most ardent testimony and confession of Jesus, not only His resurrection, but His divinity, making St. Thomas the perfect Blaise Pascal advocate. (Pascal once said, “the skeptic who comes over the line becomes the most passionate evangelist.”) – Such was his fervour that Thomas was the only one of the apostles who spread the word beyond the middle east. According to Syrian Christian tradition, Thomas was killed with a spear at St. Thomas Mount in Chennai on 3 July in AD 72, and his body was interred in Mylapore. Today, we have him to thank for the Mar Thoma Syrian Church.

It is through this levav that God often sees our faith justified. Sometimes, we pray with the attitude that God should take our fire or trial away, but loving God with all your levav would allow you to recognise that God would be in the fire with you, just as He was with Shadrach, Meshach, and Abednego and just like how Jesus recognised that while emotionally, He wanted “the cup to be taken away” but loving with His levav, He understood, “not my will but thine be done.”

So, “Hear O Singapore the LORD is our God the LORD is one, and as for you, you shall love the LORD your God with all of your heart, with all of your soul, and with all of your strength.”

Mercy: Pope Francis’ mission for the lost sheep

Since his election in 2013, the Holy Father has sought those on the Church’s margins

“We need to enter the darkness, the night in which so many of our brethren live. We need to be able to make contact with them and let them feel our closeness,” says Pope Francis.

This is the way of the Divine Shepherd who would leave an entire flock behind in search of the one lost sheep (Luke 15:1-7). In making this point, the Holy Father recalls the Gospel of Luke 17:11-19 and Matthew 8 when Christ ignored Jewish religious decrees and went out of His way to heal lepers, who were declared impure, cast out from societies and had to live in isolation.

According to the Law of Moses, lepers had to be excluded from the city and encampments (Leviticus 13:45-46) and forced to dwell in places that were deserted. In addition to suffering from the illness, they faced exclusion, marginalisation and loneliness.

This excerpt from the Gospel shows us two kinds of logic and thought and faith, Pope Francis points out. On the one hand, he adds, there is the fear of losing the just and saved, the sheep that are already safely in the pen. On the other hand, there is a desire to save sinners, the lost, those on the other side of the fence.

“The first is the logic of the scholars of the law,” says the Pope. “The second is the logic of God, who welcomes, embraces and transfigures evil into the good – transforming and redeeming the lost, and transmuting condemnation into salvation.”

The above is taken from the 2016 book, The Name of God is Mercy, which is a wide-ranging interview with Pope Francis by Vatican Insider journalist Andrea Tornielli. His quotes from it are used extensively in this article.

As the title of the book reveals, the Vicar of Christ has chosen to follow the way of Christ since his election in 2013 as Shepherd of the Universal Church. “Mercy” has been the cornerstone of his pontificate.

“Mercy is real. It is the first attribute of God,” says the Pope. “Theological reflections on doctrine or mercy may then follow, but let us not forget that mercy is doctrine.”

Tracing the footsteps of Christ right from the start, the Holy Father has been reaching out to “the outcast” who have been marginalised to the fringes of the Church – divorced Catholics, those with same-sex attraction and others considered not leading lives that are consistent with Church teachings.

He recalls one such individual when he was a parish priest in Argentina, a Catholic mother with young children whose husband had left them. When she could not find regular work and in desperate times, he says, she had to prostitute herself to feed her children.

Pope Francis has consistently called for these people living on the fringes and who can’t receive the Sacraments, to be included in the spiritual life of the Church. God, he teaches, will go to great lengths “to enter the heart of man, to find that small opening that will permit Him to grant grace. He does not want anyone to be lost. His mercy is infinitely greater than our sins, His medicine is infinitely stronger than our illnesses that he has to heal”.

It is only when the Church embraces such Catholics and journeys with them in their difficulties that they will feel God’s love and His longing for them, as the father of the prodigal son did.

The Good Shepherd desires all to be saved.

Be Shepherds, Not Scholars of the Law

“God is a careful and attentive Father, ready to welcome any person who takes a step or even expresses the desire to take a step that leads home,” says the Holy Father. “He is there, staring out at the horizon, expecting us, waiting for us. No human sin – however serious – can prevail over or limit mercy.”

In pointing the way for the Church to follow the way of Christ, he says the Church is called on to pour its mercy on all those who recognise themselves as sinners, to assume the responsibility for the evil they have committed and who feel in need of forgiveness.

The Church does not exist to condemn people but to bring about an encounter the visceral love of God’s mercy. I often say that for this to happen, it is necessary to go out: to go out from the church and the parishes, to go out and look for people where they live, where they suffer and where they hope.

Pope Francis

The Holy Father emphasises the Church is a field hospital ‘that goes forth’ and exists where there is combat and not a solid structure with all the equipment where people go to receive treatment for both small and large infirmities. The Church, he adds, “is a mobile structure that offers first aid and immediate care, so that its soldiers do not die. It is a place for urgent care, not a place to see a specialist.”

The Pope refers to Scriptures extensively, in particular, the New Testament and the parable of the Prodigal Son in his call for mercy to help marginalised people return to the fold. Even so, this has not prevented some Catholics, including prominent theologians, from accusing him of trying to change doctrine. Others have even called him a heretic.

The Holy Father answers such detractors in Chapter VI, Shepherds, Not Scholars of the Law, of the book, which is instructive on how the Church must be in the Gospel as Christ founded Her.

“I would like to mention another conduct typical of the scholars of the law, and I will say that there is often a kind of hypocrisy in them, a formal adherence to the law that hides very deep wounds. Jesus uses tough words; he defines as ‘whited sepulchers’ those who appear devout from the outside, but inside, on the inside … are hypocrites.

“These are men who live attached to the letter of the law but who neglect love; men who only know how to close doors and draw boundaries. Chapter 23 of the Gospel of Matthew is very clear on this; we need to return there to understand what the Church is and what it should never be. He describes the attitudes of those who tie up heavy burdens and lay them on other men’s shoulders but who are unwilling to move so much as a finger; they are those who love the place of honour and want to be call master. This conduct comes when a person loses the sense of awe of salvation that has been granted to him.”

Pope Francis has put the Mercy of God, front and centre of his pontificate. But he is following in the footsteps of his immediate predecessors.

In opening the Second Vatican Council, Pope St John XXIII said, “The Bride of Christ prefers to use the medicine of mercy rather than arm herself with the weapons of rigor.” After him, St Paul VI revealed the essence of his spiritual life in the synthesis proposed by Saint Augustine: poverty and mercy.

Saint John Paul II took it a step further with his encyclical, Dives in Misericordia, in which he affirmed that the Church lives an authentic life when it professes and proclaims mercy, the most amazing attribute of the Creator and Redemptor, and when it leads humanity to the font of mercy.

And, finally, Pope Benedict XVI, emphatically said that “Mercy is in reality the core of the Gospel message; it is the name of God himself, the face with which he revealed himself in the Old Testament and fully in Jesus Christ, incarnation of Creative and Redemptive Love.

“This love of mercy also illuminates the face of the Church, and is manifested through the Sacraments, in particular that of the Reconciliation, as well as in works of charity, both of community and individuals. Everything that the Church says and does shows that God has mercy for man.”

At the Synod, the voices of the marginalised will be heard

Not forgotten in the coming Synod

It is no coincidence, then, the Church’s epic journey of mercy has arrived at the Synod on Synodality that Pope Francis launched in 2021. It is entering the final phase with the first of two sessions of the assembly of the world’s bishops next month in Rome from 4-29 October, with the second session exactly a year later.

In preparation for these final sessions, dioceses around the world conducted their respective “listening” of Catholics, in and outside the Church, over the last two years. The aim is to identify the challenges the Church faces in a world full of confusion and distortion.

It is not surprising, too, that although the theme is “For a Synodal Church: communion, participation and mission,” those who are “forgotten”, “marginalised” and “excluded” in the Church are mentioned several times throughout the 60-page handbook.

As the Body of Christ, we must keep an attentive ear to what the Holy Spirit wants to communicate to the Church. No, the Synod will not and cannot change doctrine, as some detractors have been claiming. If anything at all, and if the Holy Spirit wills it, our understanding of them will become clearer.  The message of “mercy”, I believe, will stand out.

Fear not, Christ entreats us, for He promises that “When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.” (John 16:13).

God’s mighty and faithful love

When we put our trust in the Lord, His powerful hand will lift us to overcome all trials

On the morning of last Thursday, August 31, during our annual retreat of priests in the Archdiocese of Perth, Western Australia, I was very fortunate that God gave me a spiritual experience. It was about His love which is so wonderful and profound that I want to share it with you.

The famous words of Victor Hugo, the French writer, come to mind: “The great happiness in a person’s life is knowing that he or she is loved.” Yes, that is true! Who among us doesn’t want to be loved and remembered by others? Especially when we are no longer present in this world. Who among us does not desire to have true love, a love that is strong and committed, and lasts forever?

Once we feel we are freely loved, it will make us extremely happy, confident, and valuable. This will bring us joy and we will be filled with vitality and energy to move boldly forward into the future. I think all of us can see this significant difference in children raised in a warm family atmosphere, loved and cared for by their parents and siblings, compared to those raised in orphanages or childcare centres. Because to develop into a mature and balanced human being, we need to develop synchronously in the following areas: physically and psychologically, especially the ability to love oneself and others. This includes the ability to give and receive, or what we may call reciprocal love.

On that Thursday morning, the sky in Western Australia was clear and sunny. Under the beautiful heavens, I took the time to go for a leisurely walk on the path around the beach. Along the way, I prayed and reflected on my life’s journey over the past five decades, silently recalling what I had gone through and experienced, especially when I began to study at primary school. At the same time, I also reflected on the important events in my life, those that I cannot forget even though they had been very sad or heart-breaking.

But they also had a positive element that taught me many valuable lessons. Because I had to go through these difficulties as I was growing up, it enabled me to try harder to reach my goals. It also helped me learn to be patient and never to become discouraged and give up easily.

God arranges everything to strengthen us

In my later years, when I was more mature, I gradually realise a truth – that everything that had happened in my life, whether they made me happy or sad, whether I failed or succeeded, and even when I fell into a dead-end and hopeless situation, I believe that everything was arranged by God’s hand. He constantly supported and gave me strength and willpower so that I could rise up and overcome everything. Therefore, I always thank God for all that He has given me, particularly when He graciously called me to be His disciple through the priesthood. For me, it is a great grace and I don’t think that I could ever repay this great favour from God.

I still remember very vividly the devastating event of 30 April 1975, when South Vietnam fell into the hands of the Northern Communists. I was 15 at that time and witnessed the bombs destroying houses, forcing people to flee and leave their properties behind in search of safe places to hide.

In God’s powerful hand our path is secure

Countless people were killed and many children were left orphaned as a result. The Communists’ brutal takeover of South Vietnam changed everything for those of us who made our homes there, from the type of government we had to our way of living. Many families fell victim to poverty because there were no longer any jobs in the wake of the horrifying carnage.

Adding to the misery of families who survived, a large number of fathers were marched to concentration camps to be re-educated because they had been soldiers of the Republic of (South) Vietnam army. My family was also caught in this unfortunate situation and three years later in 1978, I had to temporarily put aside my high school studies to stay home and help my parents labour in the fields.

This period was one of great sadness in my life because I had been very passionate about studying since I entered school and wanted to devote my whole life to studying. I dreamt of doing well in my studies and eventually having a successful career so that I could help those in society who are in dire need of support. That beautiful dream was destroyed when the Communist bombs fell in my homeland and forced me to leave school, as my family no longer had the financial means to support my education.

God listens and answers our prayers

With a hoe replacing pens and books in my hand, I entreated God in prayer, “Lord, if one day you let me have the opportunity to go back to school, I will invest all my abilities and intelligence in studying, and I will study until the end. I promised God that I would not be lazy or lax in my academic duties.”

God indeed listened and answered my earnest prayers. At the end of 1981, He led me to successfully escape Vietnam by boat to Malaysia, where I stayed at a refugee camp in Pulau Bidong for eight months. In August 1982, He gave me the chance to settle in Perth, Western Australia, and the golden opportunity to return to school there which had a wonderful education system.

From there, I went on for further studies and earned a Bachelor of Theology at Melbourne College of Divinity on the side of the country in 1992. Five years later I returned to Western Australia for my Master of Moral Theology at Notre Dame University in Fremantle. This academic journey led me to Rome in 2003 when I obtained a doctorate in Moral Theology at the Alphonsian Academy, which is affiliated with the Pontifical University of John Lateran.

Now, when I look back at the events that had taken place in my life, especially the sad moments in Vietnam, there have been times when I felt I never would have the chance to rebuild my life and fulfill my dream. But truly, God’s Word is mighty and has the power to transform, if we know how to put all our trust in Him, as there is nothing that He cannot do (Luke 1:37). I have always been convinced of this, because of the many times God intervened in my life. I have experienced His love for me firsthand because He wants to strengthen my faith and at the same time wants to show me His incomparable power.

As I was thinking about these things while walking by the seashore that morning, I felt from the bottom of my heart a deep appreciation of the immensity of God’s love which He has bestowed on me since I was a young boy. I was deeply moved and my heart fluttered because I was happy. I knew I was loved and the one who loved me was a God who is full of mercy and compassion, slow to anger, and always ready to forgive me whenever I make a mistake or fail to live out my commitments.

So, I remembered the lyrics of the Vietnamese hymn, The immeasurable love of God, composed by musician Giang An (Bao la tình Chúa, sáng tác do nhạc sĩ Giang Ân). I have heard this song many times previously, but perhaps, in those times, it did not have enough impact for me to experience deeply about God’s love. But strangely now, when I listen to this hymn, it gives me a very special feeling and ecstatic happiness. I feel like I am immersed in the sea of ​​God’s love and enjoy the sweetness and softness of that love.

How happy are the souls that God allows to experience and taste the wonder of His immeasurable love. Therefore, Victor Hugo said very wisely, “The great happiness in a person’s life is knowing that he or she is loved.” Especially when that love comes from God, the source of true and unconditional love.


The hidden treasure in every soul

God made every person in His Image, and there is a unique gem in each of us

In light of Pope Francis’s August intentions for World Youth Day, I want to share with you something beautiful for all young people, many of whom were at this event in Lisbon, Portugal, earlier this month.

They have received many wonderful messages from Pope Francis, our beloved Holy Father. Although I did not attend the WYD, I did follow the significant events through YouTube and listened to the Holy Father sharing his insights with the young people through his sermons and speeches. I found them extremely valuable and believe what he said will become a wonderful guide for us in the near future, especially in our faith journey.

As for me, I have something dear to my heart that I would like to share with you. I remember reading a story once about a man who was exploring some caves by the seashore. He found a canvas bag with a bunch of hardened clay balls in one of the caves.

It was like someone had rolled up some clay and left them out in the sun to bake. They didn’t look like much, but they intrigued the man so he took the bag out of the cave with him.

As he strolled along the beach to pass the time, he threw the clay balls one at a time out as far as he could into the ocean. He thought little about it until he dropped one of the balls on a rock and it cracked open. Inside was a beautiful, precious stone. Excited, the man started breaking open the remaining clay balls. Each contained a similar treasure.

He found thousands of dollars’ worth of jewels in the 20 or so of the remaining clay balls he had not flung into the sea. Then it struck him. He had been on the beach a long time and had thrown maybe 50 or 60 of the clay balls with their hidden treasures into the ocean waves. Instead of thousands of dollars in treasure, he could have had tens of thousands had he not thrown away those clay balls.

Don’t discount anyone, if we are not to discard the treasure that is in every person created in the Image of God.

Every person is wonderfully made by God

You know, sometimes it’s like that with people. We look at someone, maybe even ourselves, and we see the external clay vessel. It doesn’t look like much from the outside. It isn’t always beautiful or sparkling so we discount it. We see that person as less important than someone more beautiful or stylish or well-known or wealthy, instead of taking the time to find the treasure hidden inside that person.

There is a treasure hidden in every one of us. We are wonderfully made. Not just our physical bodies, but our spiritual selves, which are sometimes hidden from others by the “earthen vessel.”

If we take the time to get to know that person and ask the Holy Spirit to show us that person the way He sees them, then the brilliant gem begins to shine forth. The glory of friendship is not the outstretched hand, nor the kindly smile, nor the joy of companionship. It is the spiritual inspiration that comes to one when he discovers that someone else believes in him and is willing to trust him with friendship.

Too often we don’t take the time to find the hidden treasures inside the people we meet. We are like the man who threw the 50 or 60 balls into the ocean, only to realise later he had thrown away riches he would otherwise treasured. This brings to mind the saying that I love, “Don’t judge a book by its cover.”

Each one of us is truly God’s wonderful creation. He created everyone in His own image and endowed each person with unique abilities. Human dignity is no less than that of the gods as described in Psalm 8:2-10.

2 O LORD, our Lord,

how awesome is your name through all the earth!

I will sing of your majesty above the heavens

3 with the mouths of babes and infants.

You have established a bulwark against your foes,

to silence enemy and avenger.

4 When I see your heavens, the work of your fingers,

the moon and stars that you set in place—

5 What is man that you are mindful of him,

and a son of man that you care for him?

6 Yet you have made him little less than a god,

crowned him with glory and honour.

7 You have given him rule over the works of your hands,

put all things at his feet:

8 All sheep and oxen,

even the beasts of the field,

9 The birds of the air, the fish of the sea,

and whatever swims the paths of the seas.

10 O LORD, our Lord,

how awesome is your name through all the earth!

Psalm 8:2-10

In this extract of the Psalm, while marvelling at the limitless grandeur of God (Ps 8:2–3), the psalmist is struck first by the smallness of human beings in creation (Ps 8:4–5), and then by the royal dignity and power that God has graciously bestowed upon them (Ps 8:6–9).

The Beauty and the Beast

It reminds me of the story, The Beauty and the Beast, which was made into a marvellous movie and attracted countless viewers through the ages. The content of that film was inspired by the story with the theme, that only true and selfless love from a soul will have the extraordinary ability to transform a “monster” such as “the beast” into a handsome Prince.

It can be said that the vast majority of us have a hidden “monster” quality in our souls. All of these things need to be transformed into precious jewels and radiate a radiant light in order to reveal the inner beauty from the depths of our souls and for it to become a reality, each of us needs to be touched by true love and unconditional love in order to radically transform who we are. (See below about what is true and unconditional love)

That genuine and unconditional love comes first from God, who has loved mankind from all eternity, even before the creation of the universe, and that love has always been given to us through God’s beloved Son, Jesus Christ, the Word made flesh and dwelt among us.

Through Christ’s self-sacrificing love and through a tragic death on the cross, God’s only begotten Son shed his blood for the redemption of mankind and to atone for our sins.

He did this so that we might be reconciled to God, restored completely our old self and transform it into a new creation, thanks to the sanctifying and transforming power of the Holy Spirit given to us after His resurrection. This One conquered sin and death in order to free man and woman from sin and give us eternal life, living in glory and immortality in favour with God.

Secondly, true and unconditional love need to be received and given from people living in the same family, or in a parish or religious community, in an academic environment, at work place, among others. There is only true and unconditional love that can inspire and transform each of us into people who know how to live for others and are ready to commit themselves to selfless service.

I wish our young people to realize the beauty and nobility in the very heart of others, given by God Himself when He placed us in this universe, and I wish that beauty is like a precious jewel, will be shining every day through our good actions for others and through the authentic life that we live.

May God bless all our efforts and endeavours in the future journey.

What is the Difference Between True Love and Unconditional Love?

True love is a love that is based on mutual respect, trust, and understanding, and it is characterized by selfless devotion to the well-being of the other person, while unconditional love is a pure and selfless form of love that is given freely and without reservation, and it is not influenced by the other person’s flaws or imperfections.

These two types of love are similar as they both involve a deep and enduring affection for another person. However, there is a subtle difference between true love and unconditional love.

What is True Love

True love is a strong, deep, and enduring affection for another person. It is characterized by selfless devotion and a willingness to put the needs and happiness of the other person before one’s own. Moreover, it is a love that is unconditional. It is not based on superficial qualities or circumstances.

In today’s society, love tends to be superficial. Romantic love in modern relationships is usually based on attraction, infatuation, or a desire for companionship. It may be more self-centered and may be more easily influenced by negative feelings or circumstances.

However, true love is a rare and precious thing. It requires a great deal of effort and commitment to maintain. It is not always easy, but it is worth striving for.

What is Unconditional Love

Unconditional love is a type of love that is not dependent on any particular conditions or qualities in the loved one. It is a love that a person gives freely to another and without reservation and is not contingent on the loved one meeting certain expectations or standards. We generally associate unconditional love with a deep, abiding affection and a sense of caring and compassion for the loved one. It also involves acceptance, support, and a willingness to forgive. It is a love that is given without expectation of anything in return and is not influenced by the actions or behaviours of the loved one. Some people believe that unconditional love is the highest form of love, as it is.

A God who does wondrous things

Everpresent in our everyday lives, the Almighty never ceases to watch over us

I’d like to share something that happened to me a few months ago on 30 March. This incident has left me with so much joy and deep gratitude to God, who has done so many great things in my life.

On that particular morning, I went to my office at St. Thomas More College, which is opposite the University of Western Australia at Mounts Bay Road in Crawley, Perth. Later at about 10.30 am, I made my way to the College’s Chapel to get everything ready for Mass that I was celebrating at Noon for the students. The first thing I did was to prepare the bread and wine, and then go through the readings for the day. I skimmed through the first reading, taken from the book of Genesis (17:3-9), about God making a covenant with Abraham, because God wanted to make him the father of many nations.

3 Then Abram fell on his face; and God said to him, 4 “As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. 5 No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. 6 I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. 7 I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.” 9 God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations.

Then I read through the response, from Psalm 104, verses 4-9, and my eyes were fixed on the words: “Remember the wondrous things the Lord has done.” It was these words that moved me so intensely as though they wanted me to take time to reflect on the wonders and marvellous things that God has done in my life. The most important, of course, was when I had to leave my homeland to search for freedom and for the continued pursuit of my own priestly vocation that I felt when I was a teenager.

(Both stories are documented in The Search for Freedom: Memoir of a Vietnamese Refugee in Australia, available at Amazon, and The Tempestuous Road to the Altar, published by Shalom Tidings Magazine)

After I finished going through the Genesis and Psalm readings, I slowly walked to the first front pew in the chapel and sat there, as I wanted to let my soul really settle down. Alone in the silence of the Chapel that morning, I began to reminisce on the wonders and great things that God has been doing in my life, from the time I was growing up to the present moment. Then, my life began to unfold before my eyes, as I watched the significant events that have taken place over the past 40 years. It was like a slow-motion movie complete with its twists and turns and thrilling moments, especially when I had to hide and run away from the Military Police and local authorities, as I was a fugitive at the time.

I could not contain my emotions when I recalled the moments when my life was hanging like a thread in the wind. All that was needed to break the fragile thread was a gust of wind to end it all, which was my life. This took place when I had to escape from Vietnam in a rickety boat through stormy seas in 1981. The journey was treacherous and fortunately, after five days we somehow landed safely on Pulau Bidong Island, Malaysia. It was a place where other Vietnamese refugees were held temporarily, as they wait for third countries to relocate them.

He works miracles every day in our lives

How our boat got to that island is puzzling because we were just drifting aimlessly in the open sea without a compass or map to guide us. It can only be the work of God’s hand to save me and the other 50 other people on that wooden boat. God did snatch us from the jaws of death. For me, it was a momentous event, a great miracle that God performed right before the eyes of all of us who were on the boat. So, whenever I have the opportunity to reread passages in Scripture, such as The Book of Exodus, I like to quote passages from Ex 14:5-31 and 15:1-19 to remind me of our God who does wondrous things not only during biblical times but now every day in our lives:

When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed toward the people, and they said, “What have we done, letting Israel leave our service?” So he had his chariot made ready and took his army with him; he took six hundred elite chariots and all the other chariots of Egypt with officers over all of them. The Lord hardened the heart of Pharaoh king of Egypt, and he pursued the Israelites, who were going out boldly. The Egyptians pursued them, all Pharaoh’s horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon.

10 As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. 11 They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? 12 Is this not the very thing we told you in Egypt, ‘Let us alone so that we can serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today, for the Egyptians whom you see today you shall never see again. 14 The Lord will fight for you, and you have only to keep still.”

15 Then the Lord said to Moses, “Why do you cry out to me? Tell the Israelites to go forward. 16 But you lift up your staff and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. 17 Then I will harden the hearts of the Egyptians so that they will go in after them, and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. 18 Then the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.”

19 The angel of God who was going before the Israelite army moved and went behind them, and the pillar of cloud moved from in front of them and took its place behind them. 20 It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.

21 Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night and turned the sea into dry land, and the waters were divided. 22 The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. 23 The Egyptians pursued and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers. 24 At the morning watch the Lord, in the pillar of fire and cloud, looked down on the Egyptian army and threw the Egyptian army into a panic. 25 He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the Lord is fighting for them against Egypt.”

The Pursuers Drowned

26 Then the Lord said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.” 27 So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. 28 The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. 29 But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.

30 Thus the Lord saved Israel that day from the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses. (See Exodus 14: 5-31).

Exodus 14:5-31

The Song of Moses

15 Then Moses and the Israelites sang this song to the Lord:

“I will sing to the Lord, for he has triumphed gloriously;
    horse and rider he has thrown into the sea.
The Lord is my strength and my might,
    and he has become my salvation;
this is my God, and I will praise him;
    my father’s God, and I will exalt him.
The Lord is a warrior;
    the Lord is his name.

Pharaoh’s chariots and his army he cast into the sea;
    his elite officers were sunk in the Red Sea.
The floods covered them;
    they went down into the depths like a stone.
Your right hand, O Lord, glorious in power—
    your right hand, O Lord, shattered the enemy.
In the greatness of your majesty you overthrew your adversaries;
    you sent out your fury; it consumed them like stubble.
At the blast of your nostrils the waters piled up;
    the floods stood up in a heap;
    the deeps congealed in the heart of the sea.
The enemy said, ‘I will pursue; I will overtake;
    I will divide the spoil; my desire shall have its fill of them.
    I will draw my sword; my hand shall destroy them.’
10 You blew with your wind; the sea covered them;
    they sank like lead in the mighty waters.

11 Who is like you, O Lord, among the gods?
    Who is like you, majestic in holiness,
    awesome in splendour, doing wonders?
12 You stretched out your right hand;
    the earth swallowed them.

13 In your steadfast love you led the people whom you redeemed;
    you guided them by your strength to your holy abode.
14 The peoples heard; they trembled;
    pangs seized the inhabitants of Philistia.
15 Then the chiefs of Edom were dismayed;
    trembling seized the leaders of Moab;
    all the inhabitants of Canaan melted away.
16 Terror and dread fell upon them;
    by the might of your arm, they became still as a stone
until your people, O Lord, passed by,
    until the people whom you acquired passed by.
17 You brought them in and planted them on the mountain of your own possession,
    the place, O Lord, that you made your abode,
    the sanctuary, O Lord, that your hands have established.
18 The Lord will reign forever and ever.”

19 When the horses of Pharaoh with his chariots and his chariot drivers went into the sea, the Lord brought back the waters of the sea upon them, but the Israelites walked through the sea on dry ground.     

Exodus 15:1-19

Whenever I reread such passages of Scripture, I am always overwhelmed with a feeling of joy and excitement. That day in the chapel, my heart was filled with joy, for I was convinced that it was the mighty and powerful arm of God that saved me. He brought me from the valley of death to the land of the living and gave me a chance to survive and rebuild my life.

That is why, today when I have the opportunity to reflect and review the wondrous things that the Lord has done for me, my heart cannot help but swell and sob. I want to give God a deep feeling of thanks from the bottom of my heart to express my gratitude for all that He has done in my life up till now. God has given me a chance to continue living and pursuing my priestly vocation. This has always been the big dream of my life.

Oh Lord, my God, what a mighty and merciful God, You are. Your love extends from generation to generation and throughout the ages. You have always remained faithful to the covenant that You made with us and for that we revere and love you. We want to praise you forever.

Watch the Shalom Media video where Fr Peter tells the story of his dramatic escape from Vietnam.

The Search For Freedom: A witness to Hope

BOOK REVIEW: Fr Peter Hung’s journey from fugitive and refugee to the Priesthood

Basic military training is tough. Anyone who has been through it will testify to this. Recruits go through this to toughen them up so that they will defend their homeland without fear when they need to. The fittest among them are invited to undergo further training, which is the most punishing in the world, to become elite troopers.

Only about 30 percent of those who go through this demanding course ultimately earn the prestigious Special Forces badge. They are the ones who take on the riskiest operations, often behind enemy lines, to eliminate threats to their armed forces, countries and civilian population.

The armies of the world battle and defend against flesh and blood enemies. But the deadliest foes we face are not humans, but supernatural beings in the spiritual realm. It is a far more deadly battle that has eternal implications. It is a fight between the Army of God and the dark forces of Hell – Satan and his demons – for every human soul that God loves so deeply and wants to save from damnation.

To answer God’s call, Fr Peter had to leave his family in Vietnam

The formation of Christ’s priestly warrior

In this tussle between good and evil, God has formed and is continuously forming His Army in the visible world. Among them are elite warriors who go through extreme regimens to strengthen the human soul to withstand and counter the evillest attacks.

As I read and edited Fr Peter Hung’s book, The Search for Freedom, I can’t help but see the turmoil he went through on his journey to the priesthood along the lines of Special Forces training. In his case, God the Holy Spirit, as I see it, was forming him to be one of His elite spiritual warriors to save souls from the forces of Hell.

While God calls upon His Church Militant journeying in the world to holiness as weapons against the powers of darkness, some – lay, clergy and religious – are set aside to endure immense suffering for a special purpose. And it is my belief, Fr Peter is one of them.

His first encounter with turmoil came in the aftermath of the Communists’ takeover of Vietnam in 1975, when they prevented him from studying in the seminary to become a priest. To achieve their objective, the Communists forced Peter to join the ranks of their army to fight a war in Cambodia, which would have meant certain death for him.

The Search for Freedom tells his story of how through God’s Grace, he eventually managed to flee the Communists’ clutches and become a fugitive. Living alone in the jungles of Vietnam and hunted like an animal, he came to the point of despair and wished that death would visit him to end his torment.

But God was actually forming Peter to be resilient in his faith and spirit. He gave His priest-in-waiting the Grace to endure the unforgiving Vietnamese jungles before leading him out of the country in a rickety boat through a treacherous, stormy sea. It was a journey the young Peter and his fellow escapees were convinced would end in the sinking of the boat and their eventual death by drowning.

This, though, wasn’t in God’s plans for He guided the boat to its final destination – a camp for Vietnamese refugees on Pulau Bidong, which is an island off the north-western coast of Malaysia. There, Peter had to go through further trials as he had to see many of his compatriots find passage to third countries with ease because they had relatives living in those places.

He had no one living outside of Vietnam and faced a years-long wait in limbo. At Pulau Bidong, Peter’s faith was edging towards a cliff. He had almost given up all hope when after eight months on the island, Australian officials in 1982 offered him sanctuary in their country. It was a surprise development because Peter could not speak a word of English and not knowing anyone there, he would have had difficulty assimilating into Australian society.

I’ve known Fr Peter since he was a Redemptorist seminarian in Melbourne. His mentor and our family’s close friend, Father Patrick John O’Neill (1932-2007), reached out to us in the mid-1980s for this young seminarian to spend his vacation with us in Singapore as he was unable to return to Vietnam to visit his parents.

When Peter came to us, he hardly spoke a word of English, and all we knew then was that he was one of the original Vietnamese “Boat People” who fled the brutal Communist regime in his home country. Over time, he became part of our family, an adopted son of my parents and our brother.

It was only when Peter was able to converse fluently in English that we began to learn the horrors of what he went through as a seminarian in Vietnam.

Fr PJ O’Neill mentored Peter in his journey to the priesthood.

From wishing death to saving souls

That he went through extreme trials and tribulations is an understatement. I believe God did not permit him to go through this if it wasn’t to aid Fr Peter’s formation for greater things to serve His Will against the forces of evil.

Fr Peter has since earned a doctorate in moral theology and lectures on the subject. He also has an academic interest in human cloning and stem cell research, and has written a book, Advancing the Culture of Death: Euthanasia and Physician Assisted Suicide, from the perspective of the Catholic Church’s teachings.

In recalling his treacherous journey to the priesthood, Fr Peter says, “The journey to find God, that I have experienced in my life, has not been an easy one. There were times when I had fallen into a deadlock, with no way out, no hope, and I did not feel the presence of God in the darkness of life. At that time, I only wished that God would allow me to die in peace, so that I could be united with Him in heaven.

“Death for me at that time would help me to release my own sufferings, which I was constantly facing every day during that time, while I was a fugitive. Since living without freedom, without future, without education and without being able to live together with your loved ones in the family, life can be meaningless and boring. One may wish to stop living. Probably in such situations, sometimes death could be the better option and that thought flashed through my mind.”

This book also offers glimpses of his life after he was ordained priest, as he shares how he was drawn closer to Jesus Christ through the love of His Blessed Virgin Mother. We learn that through all his trials and tribulations, even as a priest, how the Holy Spirit has been at work forming him to follow God’s Will to be a disciple of Christ. He has faithfully answered the Saviour’s Great Commission to spread His Gospel and lead all people to God in His offer of Salvation to eternal life, and the book, The Search for Freedom, is part of his mission.

Fr Peter is God the Father’s Special Forces spiritual warrior in the Militant Church: to strengthen believers in their faith in Him and for unbelievers to find Him in Jesus Christ.

He is a witness to hope for people who toil under the weight of trials and tribulations that if they endure, the Holy Spirit will transform them into spiritual warriors according to His Will, which ultimately leads to abundant joy in heavenly riches.

Fr Peter’s book, The Search for Freedom, is available at Amazon

We must put our faith and hope in the Risen Christ

Have confidence that even in our most dire moments He will walk with us to a new life

3rd Sunday of Easter homily

Today, the third Sunday of the Easter, the Church lets us listen to the Gospel passage of Saint Luke through the story of the two disciples on their way back to Emmaus. After having waited for nearly three days, they still have not seen Jesus rise from the dead, just as He had promised, so the two men were filled with disappointment and despair.

They had put all their hope in the Messiah who would free them from the domination of the Roman Empire and give the Israelites a bright future by Jesus Christ Himself. That has now disappeared into smoke and because of that, they feel a crushing defeat and no longer had any hope and set off to return to their home city. Return to the old ways of life and doing things.

The disciples were disappointed and discouraged after witnessing the fact that Jesus was crucified and tragically died on the cross and decided to resume their lives as fishermen (Lk 24:13). But amazingly whenever you want to give up and go back to your previous lifestyle, at that very moment, the risen Christ or the resurrected Jesus would appear and walk side by side with you as He did with the two disciples on the way to Emmaus (See Luke 24:13-35).

What can we learn from that example and what lesson does Jesus want to teach us? It is at the very times when we feel like an utter failure and want to give up and no longer have the will and enthusiasm to move forward, to pursue our vocation or to persevere in our commitments, whether it is a commitment to a marriage or to the Priesthood or Religious life. At these critical moments, when we almost lose all our hope and fall into despair, the risen Jesus will come and appear to us. He comes to sustain us, to comfort us and to strengthen us, so that we will not give up.

In the midst of darkness, Christ brings light into our lives

There have been times in my life when I myself have fallen into a dead end, with no way out, no hope, and I did not feel the presence of God in the darkness of life. I was depressed and felt really down. I wanted to give up and didn’t want to continue my priestly vocation journey.

At that time, in the early 1980s when the Vietnamese communists were hunting me down, I only wished that God would come and take me home with Him. That would solve my problem and release me from my sufferings of living without freedom, education and prospect of a future. Indeed, the worst of all is being hunted down by your enemy. In such a situation, life indeed has no meaning at all. In such cases, sometimes death is considered better, and that thought had flashed through my mind.

In that particular moment in my life, I prayed fervently to God every night for a whole month and begged Him to take me home, just as Tobit did in his prayer in the Bible:  

Then sad at heart, I groaned and wept aloud. With sobs I began to pray:You are righteous, Lord, and all your deeds are just; All your ways are mercy and fidelity; you are the judge of the world. And now, Lord, be mindful of me and look with favour upon me. Do not punish me for my sins, or for my inadvertent offenses, or for those of my ancestors. They sinned against you, and disobeyed your commandments. So you handed us over to plunder, captivity, and death, to become an object lesson, a byword, and a reproach in all the nations among whom you scattered us. Yes, your many judgments are right in dealing with me as my sins, and those of my ancestors, deserve. For we have neither kept your commandments, nor walked in fidelity before you. So now, deal with me as you please; command my life breath to be taken from me, that I may depart from the face of the earth and become dust. It is better for me to die than to live.”

Tb 3:  1-6

But fortunately, God listened to my pleas and He came and rescued me from my misery. He gave me a way out and finally opened up a new horizon and a new life for me. Promising a new future, when I successfully escaped by boat from Vietnam to Malaysia at the end of 1981. I was freed from the life of a fugitive and from the fear of living as a hunted person.

When we can’t find a way for ourselves, Jesus will walk with us in our journey to give us hope, as He did for His disciples on the road to Emmaus

Today, the Word of God through the Gospel of Luke is resounding in the hearts of each one of us, to remind and encourage us, especially those who are in a situation of hopelessness and can’t find their way around. If we could not find a way out for ourselves at the moment, we should not be completely disappointed, but need to put our trust and confidence in God. He will then come and accompany us in the darkest moments of our lives when we have no hope at all. It is in such terrifying moments that the risen Christ will appear and accompany us. He comes to us in order to explain and help us understand the mystery of suffering and death that we have to go through in our lives,  before we can enter into glory and triumph. Just as He calmly explained to the two disciples on the road to Emmaus:

Then Jesus said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken. Ought not Christ to have suffered these things, and so to enter into his glory? And beginning with Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him  (Lk 24, 25-27).

Luke 24, 25-27

May you always recognize the presence of God in your life, through events that take place in your daily routine or through the moment of sadness or happiness, through miserable and unsuccessful events and especially when you are faced with difficult problems in life. May you never lose hope and trust in the power of the Risen Jesus, who has conquered everything through his death and resurrection.

People ask a great deal of their priests

It’s a hard life, but at the service of Christ they need assurance it is not in vain

In 1998, four years after I was ordained priest, I returned to Vietnam after the Redemptorist Provincial Superior there invited me to teach Moral Theology at the Redemptorist Seminary in Saigon city. There I met my fellow Vietnamese priests of our Order. They are currently missionaries in the highlands of the country, where there are a great number of ethnic Vietnamese. The following article was originally published in the 2009 Winter edition of The Swag, a quarterly magazine of the National Council of Priests of Australia. I’ve updated it for publication in the Asian Fisherman and want to dedicate it to the Redemptorist missionaries in the Vietnamese highlands. I also want to dedicate it to the diocesan priests working in the countryside or in distant regions to express my sympathy for the difficulties and isolation they bravely accept in their missionary work.

Michel Quoist is a rather familiar name to most of us. He has become famous for a number of publications, especially his book Prayers of Life (Dublin: Gill and MacMillan). This work has been translated into 24 languages, and more than two million copies have been distributed all over the world. 

Quoist wraps up in this composition almost all of the very precious experiences of a priest’s life. He sincerely and wholeheartedly shares all his sadness, sorrows, happiness, hardships, loneliness and disappointments. 

This masterpiece gave me the understanding and spiritual support of a senior priest who has been through a lot, and stumbled and tasted the sweetness and bitterness of life. I admire Quoist very much even though I have never met him and only know him through his publications. It is the same as having not received the blessing of seeing Jesus Christ as the disciples of His time, but I have met and known Him through His Words, Words that have become flesh and live among us. 

It is thanks to my meeting with Jesus that my life has been transformed. I changed the direction of my life when I was a teenager and eventually became His disciple in my mission as His priest.

Quoist impresses me greatly, especially with his writing, The Priest:  A Prayer on Sunday Night.

People ask a great deal of their priest, and they should. But they should also understand that it is not easy to be a priest. He has given himself in all the ardour of youth, yet he still remains a man, and every day the man in him tries to take back what he has surrendered. It is a continual struggle to remain completely at the service of Christ and of others. A priest needs no praise or embarrassing gifts; what he needs is that those committed to his charge should, by loving their fellows more and more, prove to him that he has not given his life in vain. And as he remains a man, he may need, once in a while, a delicate gesture of disinterested friendship… some Sunday night when he is alone.”

Michel Quoist, The Priest: A Prayer on Sunday Night

Bringing the Good News to those society has forgotten

While reading the above lines, my thoughts were directed to my companions who are currently scattered all over Vietnam and overseas in the course of their missionary work.  They are missionaries from the Redemptorists Province in Vietnam and filled with the spirit and burning fire to bring the Good News to the poor and disadvantaged, those forgotten by society and the Church.  

For this reason, they have not hesitated to travel long distances to reach the small villages in the highlands, and even dwellings on the borders of Vietnam, Cambodia and Laos.  They live in extremely poor circumstances and yet they still preach God’s Words enthusiastically, Living Words that have the power to give new life and transform their listeners from selfish individuals indifferent to others’ needs to generous people who can give and live completely for others.

In 2004, when I was stationed in Vietnam, I was once allowed to accompany the Provincial of Australia to visit members of the Vietnamese Province at the missionary locations in the highlands of Bao Loc, Pleiku, Kontum and similar places. On reaching those places, I was somewhat shocked and very surprised because I wondered what had motivated the young priests of the Vietnamese Province to sacrifice their life and happily serve there. 

When I was invited into the hut in which they were temporarily residing, I saw that their lodgings were so bare and poor that it was beyond what I had expected. I could not hold back my tears. Their bedroom was furnished with a single mat on the floorboard and old pillows for each of them. Their office was also very modest, some used their suitcases as work desks.  Food for them was meagre and sometimes they did not have rice to cook and instead ate sweet potatoes or corn the villagers gave them. 

As for remuneration, they were paid bunches of bananas, gourds and pumpkins.  In spite of this extreme poverty, great joy emanated from them. They constantly smiled and were always happy. These missionaries seemed to experience something very mysterious, a joy in giving even one’s own life to love and serve the poor, those who were shunned and rejected by society.

Main image and this photo: Redemptorist missionaries travel long distances to reach far-flung villages in the Vietnamese highlands to bring the Good News and Sacraments to forgotten people.

Loneliness is often a constant companion

I also thought about my fellow Vietnamese priests serving in distant country dioceses in Australia. They have shared with me their feelings of loneliness because they lived in isolated environments, too far away for parishioners and friends to visit them. Some priests said they had to drive over 100km to celebrate Mass for only four or five Catholics. Once they were done, they drove a similar distance to celebrate Mass at another location. However, the parishioners’ friendliness, respect and love for them compensated for the long distance. This helped them feel they were truly supported on the spiritual plane.

As for myself, when I was a religious priest then, I lived with the community of my Order.  All daily activities were clearly regulated such as meal, prayer and Mass times. This was a great help for me in my life as a religious priest. I got the support of the community in good and bad times and always had someone to confide in when I needed it. There was always someone by my side. 

From 2005-2007, I had the opportunity to serve in a rather active parish, Saint Martin de Porres in Avondale Heights, Melbourne. In this parish, Catholics attended Mass regularly on Sundays and weekdays. Here, I learnt a lot from the experience of Fr Tony Kerin, the diocesan parish priest, who was very diligent and capable. He was always joyful, welcoming and ready to help his parishioners. God has blessed him with such a helpful attitude that he rarely refused any request.

I worked and lived with him for two years. We were very close, ready to share our daily tasks and burdens.  We respected and reserved the necessary time for each other.  I loved Saturday and Sunday evenings when both of us were home after we celebrated the Eucharist and closed the Church. We cooked, had dinner together and often opened a bottle of red wine to enjoy, because “good wine needs good company”. Sometimes during meals, we discussed parish business or future programmes and plans. Other times, we confided in and shared with each other our feelings about life or our missionary work.

I remembered once he went on vacation for a month and I had to look after the parish alone. When evening arrived, especially on weekends after celebrating Mass on Saturday nights, I helped a few parishioners to close the church, and returned to the empty and quiet Parish house. As I was alone, I just ate anything that happened to be available in order to finish dinner quickly and turn in early so that I could get up the next morning to celebrate another three Sunday masses. Once, I got a cold during the week and had a fever. I was coughing a lot and could not sleep much. The secretary tried to find a replacement priest, but to no avail, as it was too close to the weekend. All the priests within reach were too busy to help me out.

So, I had to soldier on. Though I still felt weak and nearly lost my voice, I had to make a great effort to get out of bed and carry out the timetable of three masses. I tried hard to give a homily, but after doing so, I lost my voice again. 

In times like these, I thought of my fellow priests, particularly the diocesan priests, who were serving in parishes and who could be experiencing the same dilemma as I was.  They had my sympathy because I had been through this test, having to look after myself in sickness while still manning the parish and performing all tasks as scheduled. After spending two years at Saint Martin de Porres, I empathise and understand somewhat the life of diocesan priests. They have heavy responsibilities and can be under very stressful conditions. They work hard to respond to all the needs of parishioners, from baptism and marriage to weddings and funerals. They take on the role of leader, Good Shepherd, counsellor, advocate, mediator, peacemaker, and even the safe target for everyone to shoot at when there are conflicts between various groups. In summary, they are truly the “servant of a hundred masters”.

This role is very hard to execute especially when there are harsh “masters” who delight in dishing out sarcasm, criticism, and disparaging remarks but rarely support, encourage, or give sincere praise.

This is why I find the ideas expressed by Father Michel Quoist very realistic, and to conclude this personal sharing, I would like to quote him again:

People ask a great deal of their priest, and they should. But they should also understand that it is not easy to be a priest. He has given himself in all the ardour of youth, yet he still remains a man, and every day the man in him tries to take back what he has surrendered. It is a continual struggle to remain completely at the service of Christ and of others.

Benedict XVI: Reconciling diversity

The pope who started to reach the peripheries outside of Rome

It has been three months since Pope Emeritus Benedict died in Rome. There are three things, in my opinion, that characterises his life as Pope.

The first, as many have pointed out, is his Christology and the theology associated with it. The influence of his theology has been felt not only in the Catholic Church, but even among adherents of the Orthodox Church and Protestants. Just before his last birthday, a group of Protestant theologians published an anthology of essays discussing his theology. They appear to be thoughtful appraisals.

The second is his resignation which shocked the world and will mark his papacy far into the distant future. He was the fifth pope to abdicate and the first in 600 years, and like Celestine V did so voluntarily without the force of extenuating circumstances. Of course, there has been speculation this was not the case. This, despite Benedict XVI giving his reasons for stepping down: “After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry.”

The third, is that he was placed between two Popes whose reigns involve major events within and without the Church. Pope John Paul II is noted for standing up against European communism that eventually fell. Pope Francis is overseeing a structural reform of the Church.

Compared to that Pope Benedict XVI is what the College of Cardinals had hoped for in the 1950s when they elected John XXIII as Pope. Benedict XVI, before and during his papacy, was noted as a shy and reserved man who practised a quiet piety to the status quo. As Joseph Ratzinger and head of the Congregation of the Doctrine of Faith previously, he was a safe choice against an increasingly radical world.

This third is his contribution to the conceptual remodelling of the Church. There are two reasons why this element will be neglected for some time. The first is the reason above and second is that there is an obsessive focus in the secular media on the part Nazism played in the early life of Joseph Ratzinger.

And the energy Church apologists paid to counter this Nazi Pope narrative prevents them from looking at the other interesting aspect of Germany. The country was the homeland to the Reformation in the 1500s, and since the end of the Thirty Years’ War from 1618 to 1648, has had an almost even balance of Protestants and Catholics. Unlike England, which had granted Catholics emancipation, or France, which was stridently secular, Catholics and Protestants in Germany had been interacting with each other regularly by the time Ratzinger was born in 1927.

No Longer Heretics

Protestant and Catholic scholars alike have recognised that Benedict’s theology was very much influenced by the Tubingen School of Protestant theology, even though it was loyal to the concept of papal authority.

Beyond those understandable influences, though, there was also his personal sentiment. As early as 1960, he published his book titled The Meaning of the Christian Brotherhood, where he made this stunning claim:

There is no appropriate category in Catholic thought for the phenomenon of Protestantism today (one could say the same of the relationship to the separated churches of the East). It is obvious that the old category of ‘heresy’ is no longer of any value. Heresy, for Scripture and the early Church, includes the idea of a personal decision against the unity of the Church, and heresy’s characteristic is pertinacia, the obstinacy of him who persists in his own private way. This, however, cannot be regarded as an appropriate description of the spiritual situation of the Protestant Christian.

In the course of a now centuries-old history, Protestantism has made an important contribution to the realisation of Christian faith, fulfilling a positive function in the development of the Christian message and, above all, often giving rise to a sincere and profound faith in the individual non-Catholic Christian, whose separation from the Catholic affirmation has nothing to do with the pertinacia characteristic of heresy. Perhaps we may here invert a saying of St. Augustine’s: that an old schism becomes a heresy. The very passage of time alters the character of a division, so that an old division is something essentially different from a new one.

Something that was once rightly condemned as heresy cannot later simply become true, but it can gradually develop its own positive ecclesial nature, with which the individual is presented as his church and in which he lives as a believer, not as a heretic. This organization of one group, however, ultimately has an effect on the whole. The conclusion is inescapable, then: Protestantism today is something different from heresy in the traditional sense, a phenomenon whose true theological place has not yet been determined.

Pope Benedict XVI

This entire paragraph can be summed up in one line: Protestants today are not heretics because they are not actively working against the unity of the Church. In fact, in the early 1910s and 20s, Protestants had worked towards the unity of the Church, but in a way that the papal administrations of Pius X and Pius XI failed to perceive.

However, the most important phrase in this paragraph is the “positive ecclesial nature”. It would haunt Ratzinger four decades later. In 2000, a mini-controversy erupted over the decision in Dominus Iesus to refer to Protestant churches as “ecclesial communities”. When the German press questioned him about this, he was puzzled that Protestants reacted so vehemently to a simple academic categorisation.

Their response is easily attributable to the Protestants believing that Ratzinger the academic was making a socio-political categorisation. Certainly, his supporters as well as his opponents in the secular media were quick to exploit this misconception. To Ratzinger, however, his was a technical categorisation to recognise that Protestants do not consider a specific hierarchical structure as an essential component of the faith, even as they recognise the presence of biblical offices such as pastor and prophet, and even apostle.

It is a testament to Ratzinger’s sharpness that he distinguished a rejection of fixed hierarchy from the tendency to anarchy. Because of this order, therefore, Protestants can be said to live within their ecclesial communities as bona fide Christian believers.

It is clear that between 1960 and 2000, and in fact up to 2007 when the Congregation for the Doctrine of the Faith published a clarification on Dominus Iesus, his opinion of Protestants didn’t change, nor did his opinion on how “cramped” the thinking in the Holy See was before Vatican II.

His attitude on Protestants was no doubt also influenced by the effect of the Nazi regime. With many Germans, he shared the horror of Nazism, but concurrently he also experienced the heroism of Protestants as well. Catholic lay and clergy were not the only ones who resisted the Nazi regime.

This presumably allowed him to empathise with later Popes’ concept of the “Ecumenism of Blood”.

No Longer Roman

During his papacy, Benedict performed one action that probably barely registered on the radar of the Catholic press, but irritated the Orthodox Church. That act was dropping the title of “Patriarch of the West”. The Russian Patriarch issued an official complaint to the Pontifical Council for Promoting Christian Unity that the Pope was breaking olive branches with Eastern Orthodox Church for failing to acknowledge his historical jurisdiction.

Benedict didn’t respond, as he did not over this issue of “ecclesial communities”.

There was a very logical reason to drop the title: the West no longer exists. At least, it does not exist in the sense of the Church as it refers to the long-defunct Western Roman Empire. In the logical mind of an academic like Ratzinger, the terms “Western Church” and “Eastern Church” are anachronisms.

There is also a more sociological reason to drop the title. The Orthodox protested because they operate from the milieu where the Roman people and Roman Church were joined at the head, since that is how the Orthodox Churches perceive themselves. Russian Orthodox, for instance, sees itself as the Church for Russians and by Russians. So, when the Russians or other Orthodox adherents look at the Catholic Church around the world, they see some sort of Church outside of Rome, rather than a local Church in communion with Rome. In the Russian Orthodox world, there is actually an institution called the Russian Orthodox Church Outside of Russia (ROCOR).

The Catholic milieu is different because of the Lateran Treaty that was signed in 1929. Prior to this, the Holy See held that the Pope was head of state of the Papal States, which included Rome. In that scenario, the Roman people were joined with the Roman Church at the head, which was the Pope. With the advent of the Lateran Treaty, the Pope was placed outside the boundaries of Italy, and the Roman people were now headed by the King of Italy instead of the Pope.

Ratzinger hence came of age in this setup where the Pope was now in Rome, but not head of the city. As the title “Patriarch of the West” reflects this national link, the title has become irrelevant.

Benedict is the Pope who marks the end of the transition from the old throne-altar milieu into the new pastoral milieu.

This provided him with a vantage point from which to build his signature concept of reconciled diversity. He demonstrated this in practice with his establishment of the Anglican ordinariate, as well as his participation in many ecumenical endeavours.

By freeing the Papacy from Roman chains, this milieu enabled Benedict XVI to conceive the Papacy anew as an exchange terminus for different ways of living as a Christian under the same Truth of Christ. Pope Francis has developed this further into the concept of the Church as a polyhedron that he has written into some of his encyclicals.

This brings us back to “De-Hellenisation”. In warning against it, Benedict was cautioning against excluding the old Aristotelian patrimony entirely from this new diversity. He wasn’t asserting that it should have returned to its previous privilege that it had possessed since the beginning of the Counter-Reformation.

Rome Off-Centre

The final position of Benedict XVI on the Church can be clearly seen in a response to Cardinal Walter Kasper that he wrote in the America Magazine when he accused Ratzinger and Pope Saint John Paul II of turning back the clock on Vatican II by covertly endorsing Roman centralism in Dominus Iesus.

Ratzinger’s response was unequivocal: neither John Paul II nor he wished to overturn Vatican II’s recognition that the Roman Church is not identical to the Universal Church. And as Pope, he was the bishop of the Universal Church, not the Roman Church.

And now, it would seem that Pope Francis has paid the best possible kudos to his predecessor by reaching to the peripheries outside of Rome.

No wonder both of them were on such good terms after Benedict’s resignation!

God is not mistaken when He loves and calls us

His love has been poured out into our hearts through the Holy Spirit, who has been given to us (Rm 5:5)

Over the past few years, I’ve often struggled and questioned myself: How can I love God, who is invisible, with all the power of the love of my heart, and how intense and real that love is, as if I were loving a human being with real body and flesh?

This happened because God himself has poured His love into my heart through His Holy Spirit (Rm 5:5). I believe this is a great gift that God has given to me.

Why have I been able to experience so vividly God’s love for me through the years, so to speak, since I gained wisdom and discovered it in my own simple heart from the time I was a child?

And then in the course of time as I grew up, and especially when I reached adulthood, I discovered God’s call for me to commit myself to follow Him as His disciple. I was 19 then, an age when I dreamt, thought about romance and remember the silhouettes of girls my age. I also secretly wished I had a beautiful and talented girlfriend with many virtues.

Everything is God’s Grace

But then I dismissed those thoughts, after I discovered the Lord’s call rose so strongly in my heart that I couldn’t resist the urge of His invitation. God’s call was increasing in urgency every day and welling up in me. I discovered His will for me – He wanted me to become a priest and dedicate my life to serving the Church through others.

Indeed, the priesthood and consecrated life are very mysterious and an equally mysterious experience for me. I sometimes cannot explain it at all when people wondered and asked me about it from the time I decided to become a seminarian until I was ordained a priest on July 16, 1994. Even to this day.

For example, when I was a seminarian, studying at the Inter-Religious Theological Institute in Melbourne City, Victoria State, Australia, I was often asked: “Why do you want to become a priest?” The question seems very ordinary and simple, but answering it is really not easy. Because a call (vocation) comes from God. It is a gift from Him. We often hear the saying: God calls many but chooses few.

And only those who are called and chosen by God is able to complete their vocation journey and be faithful to the consecrated life until the last moment of life.

Having spent nearly 29 years as a priest, I gradually discovered this and I am convinced of one thing: “Without the grace of God, we who live the consecrated life and will not be able to complete our journey, if God does not bless and sustain us.” And those who live the consecrated life are not only bishops, priests and deacons, but include religious brothers and sisters.

So, for me, Everything is God’s Grace and I’ve always been convinced of this: He has done everything in my life.

There were many times and several nights I prayed to God and said to Him dearly, “Lord, You know how much I love You, even though I am a sinful and weak human being. But You know my heart and the love I have for You. I cannot lie to You, because You know everything, even before I utter a word, You understand my feelings and thoughts. As Psalm 139 itself states:

1. You have searched me, Lord,
    and you know me.

2. You know when I sit and when I rise;
    you perceive my thoughts from afar.
3. You discern my going out and my lying down;
    you are familiar with all my ways.
4. Before a word is on my tongue
    you, Lord, know it completely.
5. You hem me in behind and before,
    and you lay your hand upon me.
6. Such knowledge is too wonderful for me,
    too lofty for me to attain. (See Psalm 139:1-6)

God understands everything, even the maneuverings and plottings of man.

In fact, people can use their lips with beautiful words to praise and flatter each other for their personal benefit. They can also use charming words to flirt and seduce the listener to get what they want! However, for God who is sublime and has boundless wisdom, He understands everything, even the maneuverings and plottings of man.

Approaching God with honesty

Because of that, every time I come to God, I am always aware and understand that He knows everything and there is nothing that I can hide from Him. So, the best way for me is to be honest with a sincere and simple heart whenever I am in the presence of God. I should honestly share with Him my own difficulties, concerns, dreams and ambitions.  I should also talk to Him about what I still lack and ask for His support so that I can overcome these shortcomings and challenges, especially with my wrongdoings or mistakes that I often make. Including what I consider to be the deepest thing in my soul that I can only share honestly with God, because I believe He understands what is going on in my heart and my inner turmoil.

People’s lives and journeys are not always smooth sailing, and the path each of us will go through is not always a smooth one, without stones and obstacles. There are always bumps and bends on the road in our journey. I think about this point all the time because each one of us cannot avoid them and have more or less our respective personal experiences.

For me, the sentiment and lyrics of the song, “God is not mistaken” are apt. It was composed by Fr Kim Long who is also a well-known musician in Vietnam.  I believe this song is his unique experience as a priest. He is one of the elder priests in Vietnam whom I have admired for a long time, although I have never met him. But I have heard a lot about him from my close priest friends. I think what Fr Kim Long is trying to express through the lyrics of his song is also something that almost each of us priests, including those who live a consecrated life, can sympathize and attest to. It is a very real experience for us priests and those in religious life.

In closing, I would like to borrow the lyrics of his song, because I am interested in what Fr Kim Long wrote, which is also my personal experience.

God is not mistaken, when He calls me to follow
Even though life is drifting like duckweed
Because God has known from the time before I was born
Once the breath is not over
It’s a life that hasn’t been overcome with grief
God is not mistaken, when He lifted me up
No matter how low my life is
Because God has known from time immemorial
Sometimes I’m not faithful
It’s because I’m not a god
God is not wrong, when He taught me to love
Although there’s a lot of wrongdoing on the road of love
Because God has known from time immemorial
Every second flutters in my heart
Is every second of hot breath

Chorus:

But God’s heart is so vast
No matter how many times I’m weak
Sincerely beg for repentance
It is He who forgives.

I found the inspiration for writing this article based on the second reading (Roman 5:5) on the Third Sunday of Lent, 12 March 2023.

Enter the Kingdom of Heaven as a child

The way to eternal life is to be like innocent little ones before the Father

One of my favourite saints is St Joseph of Cupertino ((1603-1663) because he was the quintessential village idiot. He was such a dunce that nobody wanted him, not even his mother. Ridiculed for his intellectual and social difficulties, Joseph sought to join a religious order to find acceptance and survive. But many rejected him. Except one that admitted him into their order and assigned him only menial tasks. Even such simple chores proved difficult for Joseph to accomplish satisfactorily and he was eventually asked to leave the order.

Joseph’s ineptitude and low intelligence, though, did not stop God from choosing him to be His priest who gave himself up entirely to a life of devotion to the Lord and His Church. His life was marked with simplicity, innocence and obedience, and such was his holiness that he was canonised in 1767, about a century after his death.

There is no shortage of such men and women in the mould of St Joseph of Cupertino.

The illiterate saints whom God chooses

In Asia, there is Korea’s St. Agatha Kim A-gi (1787-1839), who longed for baptism even though her intellectual disability made it impossible for her to learn the faith. Even the Hail Mary was too much for her. When asked to recite various prayers, Agatha would reply, “I only know Jesus and Mary.”

No matter how hard she tried, Agatha couldn’t memorise anything and was denied baptism. She lived during the persecution of Christians in Korea and was arrested and ordered to denounce her faith under torture. Her response to her torturers was the same, “I only know Jesus and Mary.” She was baptised in prison shortly before her martyrdom.

There were other countless saints who could not read and write, such as Juan Diego of Guadalupe, Bernadette Soubirous of Lourdes, Catherine of Siena, Joan of Arc, and China’s Zhang Huailu, to name a few. But they were giants of the faith and not ignorant of Christ. St Catherine has even become a Doctor of the Church!

St Zhang (1843-1900), who was baptised in his sixties, said, “No matter what happens, I do love God with my whole heart. God saves my soul. It doesn’t matter that I cannot read.”

They seemed to be the anomaly to St Jerome’s teaching that the Bible is an instrument “by which God speaks every day to the faithful” and becomes a stimulus and source of Christian life for all situations and for each person.

To make his point, St Jerome wrote to a young noblewoman from Rome, saying, “To read Scripture is to converse with God: ‘if you are praying, you are speaking with the Bridegroom, if you are reading, it is He who is speaking to you.’”

In his catechesis on 14 November 2007, Pope Benedict XVI further quotes the saint that “The study of and meditation on Scripture renders man wise and serene.”

But how do we reconcile the wisdom of St Jerome with the illiterates of the world? There are many in poverty-stricken countries, namely in Asia, Africa and Latin America, who do not have access to education. For them, it is a luxury to be able to learn how to read and write. There are also others who may have gone to school but are not cut out for intense learning.

Are these people relegated to not knowing Christ more deeply?

In a word, no. God does not exclude anyone from knowing Him.

Christ says those who have childlike faith are the poor in spirit who rely on God’s providence to provide for their needs (Matthew 11:25)

The Mass teaches and preaches the Gospel

From the beginning of time in the Old Testament and in the Gospel to the first millennium of Christianity, the principal way of coming to know the Word of God is through hearing from learned ministers of the Word. This was and is still the chief means of transmitting the Good News of His Salvation.

When Christ issued the Great Commission to His disciples, He said to them, “Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you, and lo, I am with you always, to the close of the age.” (Matthew 28:16-20)

Elsewhere in the Gospel, He commanded them to “Go into all the world and preach the Gospel to the whole creation”. (Mark 16:14-16, Luke 24:46-48) because “He who hears you, hears me … will have eternal life.” (Luke 10:16, John 5:24)

The key words are “teach” and “preach”, and today we are fed these in the liturgies. This is the point that Benedict XVI in the first part of his catechesis on St Jerome on 7 November makes, “The privileged place for reading and listening to the Word of God is the liturgy, in which, celebrating the Word and making Christ’s Body present in the Sacrament, we actualise the Word in our lives and make it present among us.”

In the Mass, the Gospel is proclaimed alongside the readings of the Old Testament and Book of Psalms in the Liturgy of the Word. All three are preached and expounded during the homily. In the Liturgy of the Eucharist, the Holy Spirit makes present all the saving events of Christ’s Paschal Mystery: from His institution of the Holy Eucharist and Passion to Resurrection and Ascension to Heaven.

At the Mass, all – those who can’t read and those who can – encounter God to know Him even more deeply.

Where else do we come to know Christ?

We continue to learn about Him in the various devotional prayers, especially in the Rosary where the most important milestones of His life – from birth and mission to His Passion, Resurrection and Ascension – are respectively recalled and meditated upon in the Joyful, Light, Sorrowful and Glorious mysteries. The Divine Mercy Chaplet also teaches us about God’s inexhaustible mercy to save sinners, even the most wretched, through the Passion of His only Son.

The liturgies and devotional prayers give every Catholic access to know God that is already written down in the Bible. The lowliest among us, who for one reason or another cannot be literate students of Scriptures, are not excluded from knowing Him.

We must be committed to hearing the Gospel

What is required, though, is an unrelenting commitment to hear and receive Him in the Mass and leading a devout prayer life, just as Saints Joseph of Cupertino, Agatha Kim A-gi, Zhang Huailu and others like them did.

God meets us where we are, regardless of whether we are fortunate to get an education or not. He never stops doing so and gives us the grace to know and have faith in Him.

For those who have the capacity to grow in intellectual faith, the onus is on them to teach others about the written word in the simplest terms. Because as Christ tells us in His prayer to the Father in Matthew 11:25 that although the Lord of heaven and earth has hidden these things from the wise and the learned, He has revealed them to little ones.

Having intellectual faith is commendable and encouraged for those who can rise to the demands of acquiring knowledge. But unless we become like the “little ones” it is not enough to get us to heaven.

This is because those who are childlike before the Father – as the simple Christian is – have, through His grace, the mysteries of the Kingdom of Heaven.

Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”

Matthew 18:3

Main image: Rad Penamora, Unsplash

Eating from the Tree yet Not Knowing Good from Evil

Long ago, twin brothers Rhian and Rafal founded the School for Good and Evil, created to groom fairy tale heroes (called “Evers”) and villains (called “Nevers”). Dissatisfied with evil’s constant submission to good, Rafal attacks Rhian using blood magic. There is a twist at the end (and I won’t spoil it for you) but this premise forms the foundation for Netflix’s latest production – The School for Good and Evil 

Despite enduring mixed reviews from professional critics, the movie is rich with narrative subtext and for those with Judeo-Christian upbringing, an immediate allegory for brothers Rhian and Rafal mirroring the Bible’s Book of Genesis- Cain and Abel. And if one extends this analogy further, a microcosm for the metaphysical realities of good versus evil.

Centuries later, this motif of duality repeats itself in the village of Gavaldon where best friends Sophie and Agatha learn about the legendary school from a bookshop owner. Sophie has spent her formative years “training” to be an “Ever”, she’s portrayed as your stereotypical Disney princess in the beginning while Agatha has no such lofty aspirations, longing to live an ordinary life. One night, a magical creature uproots them from their homes and to their joint dismay, Sophie is delivered to the School for Evil to her chagrin while Agatha, despite having no such calling (or ignorant of it) is dropped at the School for Good. Needless to say, both struggle in their respective classes, Sophie having trained all her life to be good, is ill prepared in the ways of evil; Agatha, having lived a life of simplicity, is flummoxed by the strict rules (Torah observant Jews will recognise the symbology of the 613 Laws in this) and both are outcast by their peers. This is where it gets interesting because the movie is a fantastic pop-cultural study on “the simple nature of right and wrong”.

A moral choice is not a choice between good and bad. A moral choice is a moral quandary between bad and worse and having the wisdom to choose the more righteous path.

– Jonathan

As Bruce Wayne discovers in Batman Begins, “Is it morally right to steal food to feed oneself or one’s family in a time of extreme poverty?” or are we complicit in their actions for not obeying Luke 3:11 – “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry”? How is it that our ancestors having partaken of the tree of good and evil and sending us into exile, we are still so inept at making good moral choices?

If Adam and Eve ate from the Tree of the Knowledge of Good and Evil, why are we are so crap at knowing the difference (and choosing good)?

“And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.”

Genesis 2:9

Now in the Garden of Eden there were two trees standing in the midst of it. One was the Tree Of Life, the other was the Tree of the Knowledge of Good and Evil. Man was to live by the Tree Of Life; but he was not to touch the other tree or he would die. But man did partake of the other tree, and when he did, death entered into him by his sin, and he became separated from God.

So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.”

Genesis 3:6

The Hebrew wording in Genesis 2:15 and 17 is important here. “Then Yahweh God took the human, put him into the garden of Eden to avad or (work) it and to shamar or (keep) it.” The avad and shamar are job descriptions mirroring one other place in the Bible – Levites working in the temple. Therefore, Adam and Eve are royal priests working in the Holy of Holies, with God present.

What did God actually command about the eating from the trees?

In verse 16, “Yahweh God commanded the human saying, ‘From all the trees of the garden you may surely eat but from the tree of knowing good and bad you shall not eat because in the day you eat from that tree you will surely die” – in the Hebrew, there’s a double emphasis on eat aka “eat eat” – because it is His will that we have life and multiply. The first command doesn’t place the tree of life off-limits, and it is when you obey this command, that you get the tree of life. However, eating from the tree of knowing good and bad will result in forfeiting the eternal life that was already yours. In the Hebrew, there’s also a double emphasis on die aka “die die”. This isn’t a warning as many misunderstand, that “if you eat from the trees of knowing good and bad God will kill you.”

The wage of death comes not from God but rather from a human who’s taken the knowledge of good and bad into their own hands. God exiles them from the garden so that they can’t eat from the tree of life which means that they’ll eventually die and it’s a consequence of our disobedience for taking without being given (remember Abraham because he will become relevant later in this read). And it’s the taking that leads us to the situation that Cain and Abel encounter resulting in the first death – a murder. Cain obviously knows murder is evil, when he attempts to hide the fact from God with “Am I my brother’s keeper?”

God knew, and Cain also knew that God knew, yet chose to lie and the rhetoric was not just an instrument to expose Cain’s guilt but also a chance for Cain to confess and seek forgiveness but having knowledge of good and evil still did not give Cain the necessary wisdom to know how to choose righteously or morally.

Adam and Eve lived in a state of moral immaturity. We can infer from the Lord’s command that humanity was in an infant state and that growing wise was not something to be grasped and known just by eating of the fruit but rather, something to be learned. God wants to shelter and protect Adam and Eve from good and bad until they can learn wisdom from Him to become wise rulers over the garden. And so the question is, how are you going to get wisdom?

And no wonder, for Satan himself masquerades as an angel of light.

2 Corinthians 11:14

“Good becomes evil, evil becomes good”

Good and evil: A mirror for our reality

God gives us the gift of life and then when we start ruling the world as stewards, we start introducing new variables into the world: how do you quantify and reward contribution? how do you equitably apportion time off work? What is fair? Who arbitrates? Every good thing in our lives is also matched by an equal or greater number of opportunities to ruin it by taking our own knowledge of good and bad because we start to see the world through our own perspectives rather than the Father’s.

Slippery slopes and the “simple” nature of right and wrong

How many of you are familiar with this feeling? “I work harder than my rivals, I deserve more money, I deserve more time off.” Sooner or later, we start making justifications for decisions that seem good in our eyes. Through these justifications, we start redefining evil as good, neglecting our perceived competitor’s wellbeing as much as we care about our’s. Suddenly, we are eating from the wrong tree and it seems like the right thing to do.

What is the right thing or wrong thing to do?

In the Bible, the serpent is described in Hebrew as “more arum than any beast of the field” or “more shrewd”. In the book of Proverbs, to be arum is a positive trait of the righteous: It’s the ability to consider all the factors involved, find the solution and be able to creatively use wisdom to move forward in righteousness.

Living by the Torah, the Pharisees were often quite wise and were very holy people but what Jesus did not appreciate was how the Word of God was weaponised by some Pharisees who used knowledge of the Laws to oppress those they viewed as “less holy” than they were. In Matthew 12:12, Pharisees attempted to trick Jesus. They ask if it’s lawful to heal on the Sabbath, since healing is “work,” and the Law supposedly forbids it. In other words, One can be wise to good ends or ill.

What can go wrong if we look at superficialities and decide on what is good or evil for ourselves

“Once upon a time good was real and true. Now we are in an age of self-centred perfectionism!”

Professor Clarissa Dovey, School of Good and Evil

Jesus however, bearing the wisdom of the Holy Spirit, turns it back on them: “Who would not lift one of their sheep from a pit if it fell in on the Sabbath?” Jesus’ question assumes that most everyone would choose to show mercy to the sheep instead of woodenly following the letter of the law, rather than the spirit of it – Then he said to them, “The Sabbath was made for man, not man for the Sabbath.

Contrary to common perception, Jesus is not teaching that observing the Sabbath is wrong. Nor is He suggesting that the literal meaning of any law is unimportant but rather that the Sabbath was one of God’s gifts to Israel. The requirement not to work was intended to bring God’s people rest – just like God Himself rested on the 7th day – not to add to their burden. Jesus is objecting to how the Pharisees have twisted God’s commands. Jesus shows that the Pharisees don’t understand that God desires mercy, not sacrifice (Matthew 12:7). It is a fundamental example of “knowing good and evil” still does not equip you with functional wisdom to know the difference and choose/act accordingly.

Indeed, in this age of “wokism” represented with self-centred perfectionism, we have become obsessed with virtue signalling and turned “good” into a weapon of attack.

“Why do you call Me good?” Jesus replied. “No one is good but God

Luke 18:19

Like the Father, Our Lord continues to prompt us to consider who deserves to be called “good.” The Lord’s fundamental lesson here is that goodness flows not from simply following a rule book and doing good deeds, but rather from God Himself. Jesus invites us to carry our cross (fundamental to us not redefining good and evil in our own eyes because when we take on our shoulder despite what we perceive to be “unfair”, we are in essence trusting God to do right by us) and to follow Him, the only means of doing good by God’s benchmark standard. 

“The humans become like one of us knowing good and bad because they took from that tree. So Let’s send them out so they don’t take from the tree of life and eat and live forever.”

Genesis 3:22

God wants His people to have the knowledge of good and evil, but it has to be matched with the ability to listen to God’s voice first: Proverbs 1:7 – The fear of the Lord is the beginning of knowledge. The serpent weaponises his wisdom through lies between truths “you will be like Elohim” (and indeed we became like Him but without His understanding), manipulated Adam and Eve to “take” wisdom on their own terms. When that happened, God had to cast us out for our own eventual salvation and safety. Else, we would be like the morningstar, knowing good and evil, and damned for eternity for rebellion.

Stewardship can go very wrong when one is ill equipped without wisdom

The human condition: Are we currently equipped with wisdom to properly steward the garden?

The Bible shows a repeated narrative of humans failing their tests and then learning wisdom through faith and trust in God. If, Abraham did nothing to gain a son for himself but just trusted God, there would be no Ishmael only Isaac (and not to mention none of the sin and evil for casting Hagar and her baby out into the desert). More importantly, Abraham took responsibility in contrast to Adam’s “Eve gave it to me to eat” and Eve’s “the serpent made me do it”. That in itself was the beginning of wisdom.

Abraham’s repeated pattern of obedience from honouring all the requirements that God made, including male circumcision,  to obeying God’s call to leave Mesopotamia, and to travel to the land of Canaan with Sarah, his nephew Lot, and their entire possessions, proved that he was worthy of becoming the “father of many nations”. By Genesis 22, Abraham’s first great failure in the taking of a son instead of waiting for the one God promised is mirrored in a great test of obedience when he was prepared to sacrifice Isaac at God’s command.

Our time here in exile, like our fathers, is indeed our own graduate course in the School of Good and Evil. We are being groomed to rule beside our Lord in the garden and we need God’s Holy Spirit for wisdom, it is not something we can merely take for ourselves.

Ora et Labora, my brothers and sisters.

God’s love in friendships

The ties we build in charity are forged with the Lord’s grace

“Let all that you do be done in love.” (1 Corinthians 16:14)

God’s love expressed through friendship is a topic I have been wanting to write and share with readers, especially my dear family and friends. It is based on my ties with many people from around the world whom God has gifted me to meet and know them.

These are very real experiences and it is my conviction for many years it was God’s plan for me. Especially from the time when I was forced to leave my homeland, family and all my loved ones behind in Vietnam in 1981 in search of freedom and to pursue my vocation to the priesthood (Read my story). This, I personally felt then, when I had just entered my twenties.

I eventually settled in Perth in Western Australia in 1982, which has been my second home in the last 40 years. During that time, I’ve also lived in many other cities in my adopted country: in Sydney when I joined the Redemptorist Order and then in Melbourne, where I was ordained priest in July 1994. I then returned to Perth to continue my studies in Psychology, while also working in ministry at the Redemptorist Monastery in the north of the city.

In the places and cities I have lived in, I was fortunate to always meet good friends who wholeheartedly supported me spiritually and materially. Among them, some have become my benefactors who have been generous and love me with sincere hearts. I cannot name every single person, but I cherish and engrave deeply in my heart each of them with sincere thanks and deep gratitude for what they have given me. I always remember these wonderful friends and benefactors in my prayers and in the Masses I celebrate. This is my way of expressing gratitude to them.

I have met many of them over the years in places and cities I have visited or studied, particularly when I studied Moral Theology at the Alphonsian Academy in Rome City, Italy (1999-2003). But distances and different time zones have prevented me from doing so since then.

There are times when I think of them and wish for another chance of meeting all of them again. It is for this reason I am writing this article so that if you read it, you will understand how much I want to express my deep gratitude to you. You are always in my heart, and I will keep each one of you in my prayers.

I am no longer in touch with many of these friends and I don’t know where are they now, what they are doing and what their life is like. But even so, in my heart and in mind they are still very much alive, and I will never forget them and all the things they have done for me. I always pray to God and ask Him to act on my behalf to bless and repay them abundantly.

Garden of the Gods

God forges new friendships

I have been in the United States since August to attend the Fall 2022 Sabbatical programme at Mercy Center in Colorado Springs. While here, I have been able to interact with some Vietnamese people I have never met before. It was thanks to my family members and dear friends who have resettled in the United States that I was able to get acquainted with them. But I know it was God who brought us together.

I meet them only on weekends as I have to attend classes from Monday to Friday. These new friends took me and another Vietnamese priest, a close friend from Australia, to visit some of the more well-known attractions in Denver and the State of Colorado.

During my travels, whether far or near, I am always fortunate that God’s grace has always allowed me to have special meals with new friends for us to learn and get to know each other. Thanks to such occasions we develop a deep understanding of one another and eventually become close friends.

In my current visit to the United States, I am extremely grateful to those I’ve met for the first time for what they have done for me, sacrificing their precious time to take me and my friend out to many interesting places in Colorado Springs for an unforgettable experience. The sights were amazing and made me think about God’s wonderful creation in His love for mankind as members of the human family.

God certainly loves each one of us in a uniquely special way. But He created a universe so mysterious and wonderful for everyone to enjoy that I don’t think there are words to adequately describe all the splendour of nature. In the past two months, I have visited and witnessed its beauty from the waterfalls at Seven Falls to mountains and hills covered with tall pines. We also visited “Garden of the Gods” and “Pikes Peak” which rises 4,340m above sea level, and the Rocky Mountain National Park, a famous landmark of not only Colorado but the entire United States.

I also had the chance to see the white snow that was recently formed in the soaring mountains, the “Sprague lake” where water had begun to freeze, and the hot pools of the Strawberry Park Natural Hot Springs. All these scenes were so magnificent and vivid that they took my breath away and I could not but raise my voice in praise of God.

From top: Sprague Lake and Pikes Peak 

God’s marvelous creation and love for mankind

The trip to these places was approximately a four-hour drive from Denver and my companions and I were so ecstatic by what we saw that it compelled us to contemplate God’s great work in creating the universe. All of us must sing praises to Him for He made a beautiful universe for all of us to marvel at.

I thank God for His great love for us and also thank each one of you, my dear friends, for permitting me to experience His providence and love through your special friendship, love and affection. I am truly blessed. I am truly grateful and may God unite us as brothers and sisters in His great family so that we may become witnesses of His love in our world today.

May God continue to bless our friendship and the affection that we have for each other. And may God help you, whether priests, religious or lay people, to become God’s witnesses of love and mercy by the way we live, and by the love that we have for each other. Finally, may we do everything for others out of love (1 Cor 16:14). Amen.

Written for my dear friends, past and present. Loving all of you.

Strawberry Park Natural Hot Springs.


Main Image: Thoma Boehi, Pexels
Other Images, Fr Peter and friends, and Mercy Center staff

Saints: What it means to be good and faithful servants

Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?

Matthew 16:24-26

There’s a common perception that when it comes to serving God, harder is holier. This is not an entirely surprising perspective because the church celebrates the trials and tribulations of the saints. Not to mention, the Gospel authors make it clear that we should “deny ourselves” and in our hearts, we read that passage and interpret that to mean that Jesus wants us to choose thing that we want to do the least. This is almost heresy when you consider that God, as our Father in Heaven, wants what’s best for us, in accordance to how He has made us to be. What Jesus is referring to in that passage is that when our wills and what we want do not align with the Father’s will and what He wants, then we deny ourselves.

St. Joseph: the holiness in ordinariness

What does it mean to be holy? Being holy means saying “yes” to the Father. It also means saying yes to the personal crosses we encounter in our lives daily as Jesus asks. For someone like St. Joseph, that meant doing the work of a carpenter and raising his son, Our Lord, as an ordinary human boy; though so little is written about him, we celebrated the “Year of Saint Joseph” in 2020 in commemoration of the 150th anniversary of the Church’s Church’s declaration of Saint Joseph as Patron of the Universal Church.

“We are all called to become saints…be a saint by carrying out your work with honesty and competence and by offering time in the service of your brothers and sisters. But, father, I work in a factory; I work as an accountant, only with numbers; you can’t be a saint there…. yes, yes you can! there, where you work, you can become a saint. God gives you the grace to become holy. God communicates himself to you. Always, in every place, one can become a saint, that is, one can open oneself up to this grace, which works inside us and leads us to holiness.”

Pope Francis

St Joseph was an ordinary man on whom God relied on to do great things. In the Gospel of St Matthew, St Joseph was described as a “just man.” The term “just” or “righteous” means right with God. We read an inner monologue of his thoughts and emotional conflict from the minute Mary tells him of her pregnancy but he continues to do exactly what the Lord wants him to do, in each and every event in his life. St. Joseph’s fidelity to his everyday responsibilities as a husband, father, provider, and protector of his family – is synonymous with his life of holiness.

But all the Saints had these hard lives, I’m definitely sure harder is holier…

Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag each according to his ability. Then he went on his journey.

The man who had received five bags of gold went at once and put his money to work and gained five bags more. So also, the one with two bags of gold gained two more. But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

“After a long time the master of those servants returned and settled accounts with them. The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’ His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

Matthew 25:14-28

“Each according to his ability”

When our Lord tells us the Parable of the Bags of Gold, he makes certain to mention that the master in the story has given his servants responsibilities “each according to his ability” – one had received five bags, another had received two and the last received only one. Yet, when the master returns, he is not interested in the quantum of the returns but only that his servants had done their best. The master in the parable, a proxy for Jesus, gives equal praise to the servant who has returned five more bags of gold and the one who has returned only two more bags of gold. In our Lord’s eyes, both accomplishments merit equal praise even though the results are quantifiably unequal: “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!”

While the first two-thirds of the parable are quite clear in their meaning, many struggle with what happens to the last servant with one bag. In our eyes, he’s a fearful man and he perceives his master as a harsh taskmaster. How many among us will admit that we perceive God as a harsh bean counter who keeps tally of our sins rather than an all merciful, all loving Abba, Father? So, we see and think that the last servant is a proxy for us. However, Jesus gives us quite a few clues, the master had gone on a long journey and so the two servants doubled their holdings had been hard at work and the last servant merely hid his responsibilities in the ground and did nothing for it but offering our Lord a feeble excuse which the master chastises as “wicked and lazy”. Hence, from this passage we can discern that our Lord gives us crosses according to our ability and He is as proud as a Saint’s success with his big crosses (5 bags) as he is of a Saint’s small crosses (2 bags) and all He asks is that you do not set your smallest of crosses (1 bag) aside.

What it actually means to be good and faithful servants

“When the Lord invites us to become saints, he doesn’t call us to something heavy, sad… quite the contrary! it’s an invitation to share in his joy, to live, and to offer with joy every moment of our life, by making it become at the same time a gift of love for the people around us. if we understand this, everything changes and takes on new meaning, a beautiful meaning, a meaning that begins with little everyday things”

Pope Francis, General Audience, November 19, 2014

Man is made to work, not only because it is written in the book of Genesis that he was created to till the earth and care for it, but because it is the way in which God gives us the capacity to transform himself, create new things (just like God does), and also to improve the world. The Catechism of the Catholic Church (no. 2428) teaches that “in work, the person exercises and fulfills in part the potential inscribed in his nature. the primordial value of labor stems from man himself, its author and its beneficiary. Work is for man, not man for work. Everyone should be able to draw from work the means of providing for his life and that of his family, and of serving the human community.”

The sanctification of ordinary work is a living seed, able to yield fruits of holiness in an immense number of souls. When reflecting on St Joseph being a just man, Pope Benedict wrote: “In Joseph, faith is not separated from action. His faith had a decisive effect on his actions. Joseph is a ‘just man’ (Mt 1:19) because his existence is ‘adjusted’ to the word of God.”

St Joseph became the “good and faithful servant” precisely because our Lord’s adoptive father performed his duties as given by God faithfully and to the best of his ability.

I am a special child of God

“We are exactly what He wants us to be”

(Note: In the headline I’ve written for this reflection, replace “I am” with your name)

We are into Week 8 of our Sabbatical program at Mercy Center in Colorado Springs and our presenter requested that we reflect on the four ways of contemplative prayer, as St Teresa of Avila narrated in her book, The Interior Castle.

Two days ago, on the morning of 26 October, we were asked to concentrate on the
Prayer of Focus that normally will take place during the fourth dwelling place, or the fourth mansion, according to St. Teresa.

The extract from our class notes reads: The fourth dwelling place begins a moment of natural rhythm and a deepening relationship in partnership with God. This deeper level of friendship has become more intense and leads us to a profound sense of otherness. The fourth dwelling place becomes a sanctuary for silence, solitude and contemplation. This comes from “In His Image: A Journey with St. John of the Cross and St. Teresa of Avila” which was given to us.

Please allow me to extract a paragraph from our class notes that talks about the Prayer of Focus.

Within this stage, a person can discipline the senses and faculties. The person is able to create empty space within their thoughts and feelings and welcome God’s personal visits. Here a person focuses on the object of prayer. By focusing on something particular, e.g., a candle, a crucifix, or the Blessed Sacrament, a person is able to achieve great peace and stillness and welcome inspiration and enlightenment. Prayer of Focus includes: Here and now – keep eyes open “Let all creatures speak of their Maker” and how does this focus speak of its Maker (God)?

As a result, I was asked to focus on an object, such as an icon, a religious painting, a statue of our Lady or Jesus, or even a sculpture. So, I went into our living room where a lot of these items are beautifully displayed. I looked around in search of the object I wanted to focus on for my prayer time. I finally decided on a sculpture that has an image of a father who allows his child to lay on his bosom and the child sleeps in peace without any fear or anxiety.

I would like to invite you to have a look at the photo that I took from the living room, before sharing with you my reflection as it occurred to me.

Image: Fr Peter Hung

I took time to look at the object and I was focusing all my attention on the image, after a while, the sculpture began to speak to me and revealed its meaning as I could understand. It seemed that God was speaking to me and helping me understand the significant meanings of this sculpture. So here was what I received:

  • The child was the focus of this sculpture. He was sleeping peacefully, and it seemed that he/she has no fear or anxiety
  • At a closer look, the child is like a baby lying in the womb before it is born. This suggests that God is not only a father figure, but he is also a mother, who is able to carry each one of us in God’s womb
  • The father gazes lovingly at the child which has his utmost attention and concern. Perhaps his whole focus is on the child as he looks at him. It seems to me that the father’s only concerns are about the child and nothing else
  • His two hands are supporting him and the child. He does not hold the child but let him to be free, that could mean God wants him to be himself. As I was gazing on this sculpture, I felt that God has been my refuge and my shield. He will protect me, since I am his child, and will care for me. God’s only concerns are about my well-being and safety. I also believe this applies to all of us.

I was extremely happy and felt deeply grateful to God who has revealed this amazing insight to me, so I can be closer to Him, who is my Creator and loves me unconditionally as his loving child.

I find it difficult to put into words what I experienced this morning as I was gazing on the beautiful sculpture. I just wanted to treasure it in my heart and will continue to reflect and meditate on it.

Written at Mercy Center, Colorado Springs

What it takes to be good disciple makers

Church grows when disciples are spiritual multipliers of Christ-pointers

Being a Catholic doesn’t necessarily mean that a person is a disciple of Jesus. What defines a disciple according to Campus Crusade’s Christopher Adsit is, “a person-in-process who is eager to learn and apply the truths that Jesus Christ teaches him, which will result in ever deepening commitments to a Christlike lifestyle.”

Keeping this in mind, we can draw inferences from our roles as disciple-maker.

1. A catechist

‘Catechesis’ is a biblical word that has its root idea in being an ‘echo’. It isn’t the responsibility of the disciple-maker to re-teach the entire Catechism but he must believe and teach in accord to what has been handed down by Jesus Christ and the Church. In spite of 10 years of formal catechesis, our young Catholics don’t know a lot of what should be considered basic, for example, “What are the proofs for the divinity of Christ”, “Why did Jesus die on the Cross?”, “What is Sacred Tradition”, “Why is LGBT relationships wrong?”, etc. Without a renewal of the mind (Roms 12:2), it is very difficult to proceed to form convictions, actions and lifestyles.

Disciple-makers are catechists inasmuch as we offer “an apprenticeship in the entire Christian life” (General Directory of Catechesis #30 https://bit.ly/3T5FRIl). Of course, we move through stages of life so we may have various mentors for each one of these. To cite a few of these, disciple-makers of teenagers may need to focus on interior life, campus students on their gender roles, young adults on business and financial discipleship (e.g. Compass Catholic Finance), and the newly married on family life. Whichever of these areas of focus, disciple-makers must be witnesses and models, before they are teachers.     

2. A companion for the spiritual journey  

My modern inspiration for the ministry of accompaniment comes from Pope St John Paul II, who as a young priest went on picnics and kayaking with young people. Meeting them in their leisure time means becoming a foodie. We celebrate holidays and birthdays together. But as Pope Francis warns, ‘Spiritual accompaniment must lead others ever closer to God …To accompany them would be counterproductive if it became a sort of therapy supporting their self-absorption and ceased to be a pilgrimage with Christ to the Father.’ (Evangelii Gaudium aka Joy of the Gospel #170).

Listen to and invite them into spiritual conversations, “What do you think is the purpose of your life?”, “What are the significant moments in your spiritual journey and where are you right now?” “If Jesus were right here, what would you want Him to do for you?”. If they are baptised, invite them to Sunday Mass and continue regular meet-ups and fellowship events.

Like the story of the Little Prince befriending a fox who teaches him that the important things in life are visible only to the heart. So, meeting regularly with those on a spiritual journey and sharing stories of life with them is what builds authentic friendships (1 Thes 2:8). And it’s okay if some are not yet ready for discipleship. Some may be going through a personal crisis and may just need someone to talk to, even a referral to a counsellor. For others, time is limited as they have other commitments like part-time jobs.

But eventually, like Jesus who selected the Twelve to ‘be’ with him (Mark 3:14), invite those who have been proven to be faithful, available, contagious and teachable (F.A.C.T.) into a discipleship relationship. This starts with a presentation of the Gospel, with a step-by-step follow-up to train and build them up till they discover their unique vocation (Joy of the Gospel #171). We will discuss this process in greater detail in my later postings.

The goal of discipleship is to grow more disciples for the Church. Image Putta Gunawan, Pexels

3. A Christ-pointer

Jesus said, “Do not be called ‘Master’; you have but one master, the Messiah” (Matt 23:11). While you are a disciple-maker, the person you are forming is not your disciple; he is Christ’s. Christ is the one who causes the growth. And sometimes, it means, that for whatever reason, the person may prefer to be discipled by someone else. Other times it may be due to a specialised area in which he may need mentorship: For example, how to be a disciple of Jesus in the medical profession. And that’s okay.

Ultimately the goal of the disciple-maker is two-fold. First, it is that the person we are discipling becomes a canonisable saint (Eph 1:4)! That he will be conformed to Christ (8:29)! That he will be filled with the divine nature (theosis, 2 Pet 1:4)! This formation of his character, of his being, should be a priority above everything else.

The second goal is for the one we are discipling to bear fruit, that he becomes a spiritual multiplier (2 Tim 2:2). The discipleship relationship only comes to some “end” when the one we are discipling has captured the conviction for Jesus Christ to “go and make disciples of all nations” (Matt 28:19).

Finally, note that the structure of the Church does have a formal provision for the ministry of disciple-making. It’s called God-parenting or being a sponsor. After Vatican II, the Church retrieved the ancient model of the Rite of Christian Initiation for Adults (RCIA) but it’s a shame that there’s not a lot of guidance to Godparents on how to effectively involve them in the process.  

Are you ready to embrace these roles as a disciple-maker? What are some of your concerns as you undertake this responsibility?

The power of the Hail Mary

Armed with the Rosary, the mission to save souls from the Devil

(Editor: The Month of October is dedicated to Mary and the Rosary. Today, 13 Oct, commemorates the day Mary declared she is the Lady of the Rosary at Fatima in 1917 before a huge crowd witnessed her Miracle of the Sun)

A few years ago on 2 October 2015, I was invited by a friend, Father Nguyen Huu Quang of the Don Bosco Order, to preach at a three-day retreat for the Brunswick parish, in Melbourne, Australia.  This was in conjunction with the Catholic Church dedicating the month of October each year to the Most Holy Rosary.

This is linked to the annual liturgical feast Our Lady of the Rosary on 7 October that Pope St Saint Pius V established in 1573 in honour of the Blessed Virgin aiding a Catholic naval force in defeating an invading Turkish armada.

During the retreat in Melbourne, I shared with Vietnamese parishioners the meaning and origin of the Rosary, woven with the Hail Mary. When we meditate on the essential mysteries in Jesus’ life, from his conception in the womb of the Virgin Mary to his birth, then into adulthood when he goes forth and preaches the Good News of salvation so that all those who hear and believe may receive salvation, we are contemplating the mysteries of the Rosary.  Here is my reflection on the Holy Rosary and the power of the Hail Mary.

Jesus’ public preaching and life of ministry tragically and lamentably ended on the cross which is reflected in the Sorrowful Mysteries. At Calvary, where He was crucified, Christ was suspended between two thieves. The Most Holy One, the only begotten Son of God, was in essence counted among the thieves, reviled and mocked, despised and ridiculed.

Those who passed by derided Him saying, “If you were truly the Son of God, come down from the Cross. He saved others; raising the dead; causing the lame to walk, the dumb to speak, the blind to see… so save yourself” (Matt 27:39-44). Faced with arrogant and obscene words, utterly challenging his power, Jesus kept silent. He did not get angry and punish the blasphemer who dared to profane God. That is also a valuable lesson for us. Jesus once said, “Learn from Me, for I am meek and humble of heart.” (Matt 11:28-30)

God’s fountain of grace flows from the Rosary mysteries

Then, in the Rosary, we too are invited to meditate on the Glorious Mysteries. This is our hope because Jesus has conquered death. Death and sin from then on will forever have no power over Him, for Christ was raised from the dead by the power of the Holy Spirit. Death has been abolished by God through the resurrection of Jesus Christ. The powers of the Devil will not be able to do anything to us if we know how to unite ourselves with the resurrected Jesus Christ if we know how to give up our old self to put on a new self and live according to the spirit of Jesus Christ.

Since Christ is the head of the body, the Church, He is the beginning, the firstborn from the dead. He is the principle of our resurrection and later raises our bodies (Col 1:18).”

“And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you (Rom 8:11).”

Therefore, the Rosary helps us to meditate deeply on the main mysteries the Catholic faith teaches – the Incarnation (Joyful Mysteries), the Passion (Sorrowful mysteries) and finally the Resurrection (Glorious Mysteries). It is through this sincere meditation that we draw from God’s fountain of grace, reviving our religious life, and making it active and holy. I would like to quote the affirmation of the late Pope St John Paul II who said:

The Rosary has accompanied me in moments of joy and in moments of difficulty. To it, I have entrusted any number of concerns; in it I have always found comfort. Twenty-four years ago, on 29 October 1978, scarcely two weeks after my election to the See of Peter, I frankly admitted: the Rosary is my favourite prayer. A marvelous prayer! Marvelous in its simplicity and its depth … The simple prayer of the Rosary marks the rhythm of human life.”

Pope St John Paul II’s apostolic letter on the Rosary, Rosarium Virginis Mariae

As a child, I did not have the privilege of having knowledgeable Catholics, especially those older than me, teach me about the meaning of the graces of praying the Rosary. I remember vividly when I was about 9 years old, I accidentally picked up an old black plastic Rosary. A third of its crucifix was broken, but even though this rosary looked a little ugly and not very attractive, I liked to wear it around my neck.

I was so young then and I did not know how to pray the Rosary and meditate on the mysteries of Jesus’ life. I only knew how to say the Hail Mary. When it came to meditating on the Joyful, Sorrowful and Glorious mysteries, I did not learn them by heart and so did know how to recite them. But I was convinced the Rosary had some invisible power and believed the Devil fears it and will not dare to disturb me if I wore it around my neck.

As I got older, especially after I entered the seminary in Vietnam to become a priest, and when I joined the Redemptorist Congregation in Australia in 1983, I gradually developed a devotion to Mother Mary. In time I discovered my love for her and understood why she sent me a Rosary when I was nine. Although it was battered and a bit ugly, it was Our Lady’s way of expressing and making known her love for me at such a tender age to prepare me for my priestly vocation.

Subsequently, over time, I also discovered God’s love for me. Mother Mary has given many signs to tell me of my future mission and journey: That I will be a priest, even though there were times when I felt this was something unimaginable that will never happen.

The Rosary is a powerful weapon against demons

Read also:
Mary: The Mother God gives the world
The Rosary: A powerful weapon against evil
Hail, Full of Grace

The Hail Mary protects us from the Devil

Later, when I was ordained to the priesthood on 16 July 1994 at Our Lady of Perpetual Help Church at Maidstone in Melbourne, I thought of this prophecy and silently thanked God and Our Lady from the depths of my grateful heart. After many years of hardship and suffering in my vocation journey, God finally allowed me to become His priest and the beloved son of Mother Mary, since I had consecrated myself to her on 15 September 1979 at my Vietnamese parish church in Duc My.

From what I have learnt, every time we say the Hail Mary, we share the joy of Mary’s heart. The greetings are the formation of so many spiritual roses offered to the Virgin Mary as if adorning her with a magnificent tiara, a garland on her head. In return, our Mother will place on the heads of her children an invincible crown of roses, of divine grace. This is the meaning and purpose of reciting the Hail Mary.

For me, the Hail Mary is my most favourite prayer. It is always on my lips and in my very breath. A good habit of mine is to always say the Hail Mary before I start doing something, especially important things: whenever I drive, particularly on long trips, and when I travel by air.

I do this because I desire Mary’s protection and I want to thank her for keeping me safe on my journeys. There is one thing that perhaps up until now, I have not been able to fully understand: that is whenever I am in danger or under attack by the Devil.

These situations usually happen in dreams, but sometimes, I felt as if I was fully conscious and aware of what was going on. There were times when I was so frightened that I screamed for help, hoping my friend in the next room or anyone at all, would hear my cry and quickly come to my rescue. At such times I was unable to speak and only murmured some sounds.

Too frightened, all I could do was to reach over my headboard and pick up the Rosary, usually hung at the top of my bed. With Rosary in hand, I was filled with courage and prayed the Hail Mary. Sometimes I said it out loud, sometimes just silently in my head, but in either mode, the Devil gradually left, and I was saved.

I now like to share with you a dream that is quite mysterious but very special to me, which I have recorded in my diary. Honestly, I still don’t fully understand its meaning, only some of it.

One evening a long time ago, I dreamt of many demons flying in the air, trying to catch the souls of many who were also flying. Whenever a demon touched any of them, that soul belonged to the Devil. I was troubled when I saw this and told Mother Mary that I wanted to snatch back the souls from the demons and save them for God.

I suddenly found that I had a Rosary in my hand and flying easily in the air, like “Batman”. I was amazed that I could fly and did my best to fly faster than the demons so that I could touch the souls first. Those I managed to touch were saved and the demons stopped chasing them. In my quest to save many souls for God I had to fight with those demons. Then, I woke up suddenly drenched in sweat, maybe because I was too scared or tried too hard to fly!

During the course of the day, I wrote in my diary all the details and feelings I still remembered, because I knew this was no ordinary dream. This could have been a vision the Lord had revealed to me, to let me know this was my priestly mission. I need to save souls and bring many back to God. The way, therefore, I can save these souls is through the Rosary as if it were a powerful weapon to fight against the Devil and bring victory to the Lord.

The Devil fears the names of Jesus and Mary

The mission to save souls with the Rosary

If I ever could have a better understanding of the meaning of the dream, I will be somewhat satisfied. What I have yet to understand, I believe God will slowly reveal this to me in His own time when I am ready to receive what He wants to tell me.

Coming back to the dream after waking up, I regained peace when I raised my voice to pray the Hail Mary and it seemed to me that Mother Mary also gave me strength. It can be said this prayer is quite powerful and the sharpest of weapons.

In saying this, I am fully aware and agree that the celebration of the Eucharist and the Church’s official prayers are preferable. Since the Eucharist is the source of grace and the summit of a Christian’s life.

But the Devil is very afraid of the Hail Mary. Every time we mention the name of our Mother – Holy Mary, Mother of God, and the super important name of Jesus Christ – blessed is the fruit of thy womb Jesus, demons are terrified and flee in disarray.

The holy patriarchs and saints of the Middle Ages confirm this, as well as the saints and past and present Popes who have had and have a special devotion and love for Mary.

Throughout the journey of my vocation, all the hardships I have endured, from childhood and adulthood to my time in the seminary, ordination and up till now, the one thing I cannot deny is this: if not for the love and protection of Mother Mary, I would not be where I am today. Her protection and support have helped me to overcome countless difficulties.

There were challenges that sometimes I thought I would never be able to conquer. I became dispirited and fell into despair many times. In such moments, I had wanted to give up and quit. I wanted to run away and leave it all to the flow of life, but Mother Mary never abandoned me. She didn’t leave me in despair, came to my rescue and helped me solve every problem so that I could continue my journey up to this day. Because of this, I made a vow to never forget the blessings she has bestowed on me. I will be forever grateful to her and God, who is a kind and loving Father.

As I wrote previously there are two women I cherish the most in my life. The first one is Mother Mary, my spiritual and holy Mother, who with her graces shaped me in the likeness of her Son, Jesus. The second one is my biological mother, who conceived and gave birth to me, raised me and taught me to love God and my neighbours as myself.

My life is truly happy because I always have Mother Mary. She will forever be the spring of my consecrated life to God. Mother Mary is everything to me and I, therefore, invite all of you to kindly repeat the short consecration prayer Pope St John Paul II composed. Please repeat each of the following sentences after me:

O my Mother, I am all yours
And all I have is yours,
Please guide me in everything

Pope Saint John Paul II The Great’s Prayer to The Virgin Mary, Totus Tuus

I wish that you will consecrate yourselves to Mother Mary by repeating this short consecration prayer. In doing so, we will become Marian soldiers, bearing crosses and Rosaries to fight for the success of her plans, and preparing for Christ to return in glory. Amen.

Main Image: Leonardo da Vinci’s Annunciation

POPES ON THE ROSARY

Pope Francis: The Rosary “is the weapon against the Great Accuser who ‘goes around the world seeking to accuse.’ Only prayer can defeat him.”

Pope Benedict XVI (2005-2013): The Rosary is “the prayer of the Christian who advances in the pilgrimage of faith, in the following of Jesus, preceded by Mary … it is a means given by the Virgin for contemplating Jesus and, meditating on his life, for loving and following him always more faithfully.”

Pope John Paul II (1978-2005): “The Rosary is my favourite prayer … I would therefore ask those who devote themselves to the pastoral care of families to recommend heartily the recitation of the Rosary.”

Pope John Paul I (August 26–September 28, 1978) in Homily in 7 Oct 1973 before he was elected Pope five years later: “The Rosary, a simple and easy prayer, helps me to be a child again, and I am not ashamed of it at all.”

Pope Paul VI (1963-1978): “If evils increase, the devotion of the People of God should also increase … Pray ardently to our most merciful mother Mary by saying the Rosary during the month of October. This prayer is well-suited to the devotion of the People of God, most pleasing to the Mother of God and most effective in gaining heaven’s blessings.”

Pope John XXIII (1958-1963): “The Rosary is a magnificent and universal prayer for the needs of the Church, the nations and the entire world.”

Pope Pius XII (1939-1958): “We do not hesitate to affirm publicly that We put great confidence in the Holy Rosary for the healing of evils of our times.”

Pope Pius XI (1922-1939): “A powerful weapon to put the demons to flight” … “Kings and princes, however burdened with most urgent occupations and affairs, made it their duty to recite the Rosary.”

Pope Benedict XV (1914-1922): “The prayer of the Rosary is perfect, because of the praises it offers, the lessons it teaches, the graces it obtains, and the victories it achieves.”

St. Pius X (1903-1914): “The Rosary is the most beautiful and the richest of all prayers to the Mediatrix of all grace; It is the prayer that touches most the heart of the Mother of God. Say it each day!”

Pope Leo XIII (1878- 1903): “The Rosary is the most excellent form of prayer. It is the remedy for all our evils, the root of all blessings. There is no more excellent way of praying.”

Pope Gregory XVI (1831-1846): “The Rosary is a miraculous means, the most capable one amongst other means, to destroy sin and regain divine grace.”

Pope Innocent XIII (1721-1724): “The Rosary had been instituted by St. Dominic to appease the anger of God and to implore the intercession of the Blessed Virgin Mary.”

Pope Paul V (1605-1621): “The rosary is a treasure of graces”

Pope Gregory XII (1406-1415): “The Rosary is a wonderful instrument for the destruction of sin, the recovery of GOD’s grace, and the advancement of His glory”

Pope Julius III (1550-1555): The Rosary is “the Glory of the Church.”

Pope Adrian VI (1522-1523): “The rosary is the scourge of the devil.”

Pope Leo X (1513-1521): The Rosary “was instituted to oppose pernicious heresiarchs and heresies.”

Pope Sixtus XI (1471-1484): This method of prayer, the Rosary, “redounded to the honour of God and the Blessed Virgin, and was well suited to obviate impending dangers”

Pope Gregory XI (1370- 1378): “The Rosary is this wonderful means to destroy sin and recover grace.”

Pope Benedict XII (1334-1342): “The Rosary is a sovereign remedy to errors and vices.”

Pope Urban IV (1261-1264): “Every day the Rosary obtains fresh boom for Christianity … There is a pious rite which, to be protected against the dangers threatening the world, consists in reciting … the Ave Maria, as many times as the Psalms of David, while saying before each decade the dominical prayer… With our Apostolic authority, we approve this psalter of the Virgin.”

Hail, Full of Grace

(Editor: The Month of October is dedicated to Mary and the Rosary)

“God doesn’t hear me, He hasn’t answered my prayer…” this is a common doubt and refrain among the faithful. It is also one of the easiest methods ha-satan (“the satan”) uses to create a rift between us and Abba, Father. So what happens when we think God doesn’t even answer some of our prayers, how do we find the confidence that we can “get an answer” for the most important, most challenging moments of our lives?

The historical and spiritual significance of the Wedding at Cana

In the Talmud, wine is not only a symbol of joy and happiness but also a sign of the couple’s new life together. The Talmud also states that wine is a symbol of the Torah. Wine, in the Jewish tradition, is closely associated with the Sabbath, it marks the boundary lines and separates the holiness of the Holy Day from the secular character of the ordinary day.

In the Bible, God often described His relationship with His people as a marriage. He was the husband and His people were His bride. God expected His people to be devoted to Him alone and in His eyes having other gods (literal or metaphorical i.e. money) was forbidden. To Him, it was like adultery. In short, Marriage is very similar to the Sabbath. Both are covenantal, reciprocal love relationships.

Mother Mary teaches us How to Pray at Cana

On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to the marriage, with his disciples. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “O woman, what have you to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you” 

John 2:1-5

This passage is often taken to ascribe Mother Mary with a role as our intercessor and indeed she is. Just like our own earthly mothers, Mary is that gentle voice who intercedes for us with our Father. However, the Wedding at Cana has even more significance than most of us realise: it is a physical representation of the spiritual mechanisms which demonstrates our Father’s literal relationship with us, His children.

The Wedding at Cana demonstrates three key guidelines on how and what to pray: First, it makes us aware that before we ask/inform the Lord that we have a problem, He (and the servants He designates) already know. Second, contrary to popular belief, Mary does not make a request or supplication. Our mother simply states what the problem is, “they have no wine.” Finally, the Queen of Heaven demonstrates faith when she says, “do whatever he tells you”. Mary doesn’t assume Jesus will answer. She knows He will and what she makes clear is that she does not know what He will answer, hence “whatever he tells you”.

Read also:
Mary: The Mother God gives the world
The Rosary: A powerful weapon against evil
The power of the Hail Mary

“Unanswered prayer” happens when we miss the forest for the trees

Mary casts light on “Unanswered Prayer”

The problem with “unanswered prayer” is that we often provide God our “suggested solution” in prayer and supplication but these are born of our mortal perspectives. Our omnipotent and omniscient Father takes a macro-perspective over the issues and challenges we face in the grand scheme of our lives and the grand plan. So, when we ask God to answer our prayers and look for His response in our suggested solutions, more often than not, we miss the forest for the trees while we are looking out things to happen as we imagine, missing that God has answered our prayer in a way that we did not expect. In essence, Mary shows us that preferred format to prayer is simply to state the problem aka “they have no wine” rather than provide a solution for God to follow.

Most importantly, our mother is emblematic of that fourth line in the Pater Noster, “Your will be done, on earth as it is in heaven.” – When Mary tells the servant to “do whatever He tells you” – she is in effect, asking you to listen to God and to be executors of His will on earth as it is in heaven. Hence, one needs to have biblical fearlessness in whatever the Lord wills for us.

Mom at the dinner table, undoing the knots of our lives

I sat on a bench outside of The Shoppes at Marina Bay Sands, looking at the placid waters. Rosary in hand, and at the time, a printed sheet with the Novena to Mary, the Undoer of Knots, I prayed for a very personal, seemingly impossible intention.

On the next day, I took up the beads again, and the next day and the next. Soon, nine days had passed and then months passed before I realised that the seemingly impossible situation, had been reversed since the day I first prayed the rosary. When we pray the rosary, it is akin to a conversation with our mother at the dinner table. When we pray the Rosary daily, imagine the power of seeking advice and good counsel daily from the one human the devil fears.

According to Italian exorcist Fr. Sante Babolin, “while I was insistently invoking the Most Holy Virgin Mary, the devil answered me: ‘I can’t stand That One (Mary) any more and neither can I stand you any more.’”

Famed exorcist Fr. Gabriele Amorth confirmed this reality in his dialogues with the devil, where the devil said to him, “I am more afraid when you say the Madonna’s name, because I am more humiliated by being beaten by a simple creature, than by Him.”

“I will put enmity between you and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel”

A prayer during exorcism refers to a prophecy foretold in Genesis 3:15

During the Rite of Exorcism the priest will pray, “The glorious Mother of God, the Virgin Mary, commands you; she who by her humility and from the first moment of her Immaculate Conception crushed your proud head.” [check out the full read over at Aleteia]

The power of the Rosary

“There is no problem, I tell you, no matter how difficult it is, that we cannot solve by the prayer of the Holy Rosary. With the Holy Rosary we will save ourselves. We will sanctify ourselves. We will console Our Lord and obtain the salvation of many souls.”

Sister Lucia of Fatima 

Through the Rosary, we get to live the life and trials of not only our Lord, but the spiritual journey of our mother from Annunciation (her fiat “let it be done to me as You will) to her Saviour and Son’s crucifixion (“a sword will pierce your heart”) and resurrection and eventually, her crowning as the Queen of Heaven. The Rosary is more than a devotion to Our Lady. By reflecting on Our Most Holy Mother’s experiences and the life of Jesus, we become more like the woman who bore all things for the sake of obedience to God’s will.

During Pope Francis’s general audience address in the library of the Apostolic Palace on 18 November 2020, the Pope pointed to the Blessed Virgin Mary as a model of prayer that transforms restlessness into openness to God’s will. At the Annunciation, the Virgin Mary rejected fear with a prayerful “yes,” even though she likely sensed that this would bring her tremendously difficult trials, how many more warriors for God would Satan fear if we all could be more like Mary, full of grace?

The Blessed Virgin undoes Eve’s sin with her complete obedience, fulfilling the prophecy and crushing the serpent

The Rosary: A powerful weapon against evil

With Christ the focus of prayer, the Blessed Virgin teaches us to contemplate His face

(Editor: The Month of October is dedicated to Mary and the Rosary. Today, 7 October, we celebrate the Feast of Our Lady of the Rosary. Read the origins of this feast: Battle of Lepanto)

Padre Pio or Saint Pius of Pietrelcina was known for his great devotion to the Blessed Virgin Mary and fervently prayed her Rosary every day. He had several of the beads within reach so that he could easily pray it anytime, day or night.

One day he discovered the ones he kept under his pillow were not there and called a priest, Fr Onorato of San Giovanni Rotondo, for assistance and famously said, “Young man, get me my weapon, give me my weapon.”

To Padre Pio, born in 1887 and died 81 years later in 1968, the Rosary prayer is a powerful tool against Satan and his demonic minions. But the Italian Franciscan Capuchin priest and mystic was not the first or only Catholic to regard the Rosary as a spiritual weapon against the forces of evil.

Countless Popes since the 13th century up till the present time have similarly hailed the power of the Rosary as such. Pope Pius XI (1922-1939) in his encyclical, Ingravescentibus Malis, called it “a powerful weapon to put the demons to flight”.

In summoning all Catholics to pray the Rosary on 29 Sept 2018, Pope Francis said it “is the weapon against the Great Accuser (Satan) who ‘goes around the world seeking to accuse.’ Only prayer can defeat him.”

The Rosary is among the most powerful prayer that God, through His Mother Mary, has put in our hands to send the devil fleeing in fear in his attempts to disrupt our full Communion with God. It ranks high in the Church’s spiritual armoury, as Pope St John XXIII points out, “The Rosary is the glory of the Roman Church. As an exercise of Christian piety, it takes its place among the faithful after the Mass and the Sacraments.”

But what makes the Rosary prayer so powerful a spiritual weapon that forces demons to tremble in fear and scoot?

Pope St John XXIII ranks the Rosary after the Mass and Sacraments.

With Christ at the centre, heresies are destroyed

The most important point to remember is that every prayer we recite is addressed to God, even if we asked the saints to intercede for us. But Mary’s intercession is special and extraordinary.

And the Rosary prayer the Mother of God gave us is fully Christocentric because she puts her Son, Christ, at its centre and focus. And this is what gives the Rosary its potency.

But we need to step back and journey nine centuries in history to appreciate this fully.

Heresies are false doctrines that contradict Church teachings the devil uses to pollute the minds of Christians. And in the 13th century, the Albigensian heresy wreaked havoc among the faithful in Europe. It got its name from Albi, a city in southern France, where it originated.

The propagators of the heresy were the Cathari, a dualist religious movement there, who taught the falsehood that only the spiritual is good and that everything material is bad. In other words, they were spreading the lie that the human body, which God created, is evil, and every person’s soul is imprisoned in it.

To combat this false teaching, the Spanish priest Dominic Guzman went to France in 1208 to preach against it but his attempts largely fell on deaf ears. Exasperated, he retreated into a forest near Toulouse and entreated God to provide him with the means to overcome the heresy. It was there in his solitude of prayer that the Mother of God appeared to him.

The Virgin Mary instructed Dominic that he must preach her Psalter to succeed against the Albigensian heresy. The Marian Psalter is a meditative prayer the Cistercian monks had then just developed consisting of 150 Hail Marys and 10 Our Fathers.

Read also:
Mary: The Mother God gives the world
Hail, Full of Grace
The power of the Hail Mary

Mary told Dominic her Psalter prayers must be accompanied by stories of Christ’s life – His Incarnation, Death, and triumphant Resurrection – that will debunk the Albigensian heresy. In Dominic’s hands the Psalter, which became known as the Rosary or literary “wreath of roses”, successfully defeated the heresy. It led to countless conversions and miracles.

Centuries later, Pope Leo XIII (1878- 1903), in recalling this remarkable event of Dominic’s, now saint, and the Blessed Virgin Mary’s Rosary, said,

Thanks to this new method of prayer… piety, faith, and union began to return [to France], and the project and devices of the heretics fell to pieces.”

Fr Reginald Garrigou-LaGrange, a respected Dominican theologian of the 20th century, added, “What the word of the preacher was unable to do, the sweet prayer of the Hail Mary did for hearts.”

A simple, effective Gospel that Mary teaches her children

It must be stressed that Our Lady designed the Rosary to teach every human being about her Son – including, more importantly, those who are illiterate and cannot read and write. This group were in large numbers in St Dominic’s time and this is also true today in many parts of the world.

In praying the Rosary, while meditating on the Joyful, Sorrowful, Glorious mysteries – and since 2002 the Luminous mystery that Pope John Paul II added – we learn Christ’s Gospel at Mary’s feet. Every mother knows their children far better than others, but Mary is extraordinarily different and special in knowing Her Son.

The Rosary places us at Mary’s feet, where she teaches us about God her Son, Jesus Christ.

As the Mother who bore the Second Person of the Holy Trinity for nine months in her womb, Mary, who was conceived immaculately, had no sin to hamper her ability to know God perfectly. She also raised Jesus and had the privilege of contemplating His face every single day, worshipping Him with all her heart.

Only she knows Christ far more and way above all the theologians and popes put together.

Mary is the perfect disciple of God and no one else in history can teach us more about the Saviour of the world than her. In the Rosary, she showers us with the abundant graces God has endowed her with to help us know Him with increasing fervour each day. Mary teaches all her children, even the illiterate, how to be Her Son’s perfect disciple.

We honour Mary in the Rosary when we welcome the Mother of God into our hearts and homes to illuminate our minds about Her Son Jesus and to give us more of Him. And this is the power behind the Marian Rosary prayer because this is how Mary, until our very last breath, raises us up to be faithful disciples and picks us up each time we fall.

This is why Satan and his forces of darkness are consumed with hatred for Mary and the Rosary. And we have witnessed and are still witnessing his diabolical attempts to discredit and attack her prayer. We have seen great numbers of non-Catholics charge that praying the Rosary is idolatry. Unfortunately, this has also swayed not a few Catholics, especially in their attempts to appease such distractors and as a result slack in praying the Rosary or no longer at all.

But we must soldier on in the face of these adversities and call on Mary, the help of all Christians, to be our shield and protector, just as she did for St Dominic during the Albigensian heresy.

As the great Marian Pope, St John Paul II, entreated all Christians, “Recite the Rosary every day. I earnestly urge Pastors to pray the Rosary and to teach people in their Christian communities how to pray it.”

Read Pope St John Paul II’s encyclical on the Rosary, Rosarium Virginis Mariae

POPES ON THE ROSARY

Pope Francis: The Rosary “is the weapon against the Great Accuser who ‘goes around the world seeking to accuse.’ Only prayer can defeat him.”

Pope Benedict XVI (2005-2013): The Rosary is “the prayer of the Christian who advances in the pilgrimage of faith, in the following of Jesus, preceded by Mary … it is a means given by the Virgin for contemplating Jesus and, meditating on his life, for loving and following him always more faithfully.”

Pope John Paul II (1978-2005): “The Rosary is my favourite prayer … I would therefore ask those who devote themselves to the pastoral care of families to recommend heartily the recitation of the Rosary.”

Pope John Paul I (August 26–September 28, 1978) in Homily in 7 Oct 1973 before he was elected Pope five years later: “The Rosary, a simple and easy prayer, helps me to be a child again, and I am not ashamed of it at all.”

Pope Paul VI (1963-1978): “If evils increase, the devotion of the People of God should also increase … Pray ardently to our most merciful mother Mary by saying the Rosary during the month of October. This prayer is well-suited to the devotion of the People of God, most pleasing to the Mother of God and most effective in gaining heaven’s blessings.”

Pope John XXIII (1958-1963): “The Rosary is a magnificent and universal prayer for the needs of the Church, the nations and the entire world.”

Pope Pius XII (1939-1958): “We do not hesitate to affirm publicly that We put great confidence in the Holy Rosary for the healing of evils of our times.”

Pope Pius XI (1922-1939): “A powerful weapon to put the demons to flight” … “Kings and princes, however burdened with most urgent occupations and affairs, made it their duty to recite the Rosary.”

Pope Benedict XV (1914-1922): “The prayer of the Rosary is perfect, because of the praises it offers, the lessons it teaches, the graces it obtains, and the victories it achieves.”

St. Pius X (1903-1914): “The Rosary is the most beautiful and the richest of all prayers to the Mediatrix of all grace; It is the prayer that touches most the heart of the Mother of God. Say it each day!”

Pope Leo XIII (1878- 1903): “The Rosary is the most excellent form of prayer. It is the remedy for all our evils, the root of all blessings. There is no more excellent way of praying.”

Pope Gregory XVI (1831-1846): “The Rosary is a miraculous means, the most capable one amongst other means, to destroy sin and regain divine grace.”

Pope Innocent XIII (1721-1724): “The Rosary had been instituted by St. Dominic to appease the anger of God and to implore the intercession of the Blessed Virgin Mary.”

Pope Paul V (1605-1621): “The rosary is a treasure of graces”

Pope Gregory XII (1406-1415): “The Rosary is a wonderful instrument for the destruction of sin, the recovery of GOD’s grace, and the advancement of His glory”

Pope Julius III (1550-1555): The Rosary is “the Glory of the Church.”

Pope Adrian VI (1522-1523): “The rosary is the scourge of the devil.”

Pope Leo X (1513-1521): The Rosary “was instituted to oppose pernicious heresiarchs and heresies.”

Pope Sixtus XI (1471-1484): This method of prayer, the Rosary, “redounded to the honour of God and the Blessed Virgin, and was well suited to obviate impending dangers”

Pope Gregory XI (1370- 1378): “The Rosary is this wonderful means to destroy sin and recover grace.”

Pope Benedict XII (1334-1342): “The Rosary is a sovereign remedy to errors and vices.”

Pope Urban IV (1261-1264): “Every day the Rosary obtains fresh boom for Christianity … There is a pious rite which, to be protected against the dangers threatening the world, consists in reciting … the Ave Maria, as many times as the Psalms of David, while saying before each decade the dominical prayer… With our Apostolic authority, we approve this psalter of the Virgin.”

Mary: The Mother God gives the world (Pt 1)

Christ entrusts us to the Blessed Virgin to teach, guide us to become His disciples

(Editor: The Month of October is dedicated to Mary and the Rosary)

For a long time, I have wanted to write and share with my family and dear friends about the love between me and Mother Mary, whom I have always loved. It can be said that my love for the Virgin Mary is passionate and sincere and it has been growing over time in my heart.

When I was a child, I often prayed to Mother Mary because I felt a closeness with her. Whenever I was misunderstood or bullied and could not explain or vindicate myself, I would go to our Blessed Mother and silently confide in her. I told her my sorrows because I knew she could understand what was in my heart, as she could see everything that had happened to me.

Because of this, I put my trust in Mother Mary and often went to her, especially when I needed help. Over time, I felt the Mother of God’s favour and love, especially the maternal love she had for me.

In my teenage years, I became a catechist and consecrated myself to the Blessed Virgin Mary at my Duc My parish church, where my family had lived since 1963. A few of them still live there.

Consecration to Mary and God’s plan

I subsequently joined the consecrated group of Mary with the purpose of asking Our Lady to guide me in my spiritual life, so that I could become the “beloved disciple of Jesus” and lead many lost souls back to the Lord, her Son.

Honestly, at the time, especially during the years from 1975-1979, I had no clue that it was God’s plan to train and prepare me for a future journey. In His own time, when it was ripe, He would call and invite me to commit myself to follow Him and be His disciple as a priest.

Before joining the Lam Bich Seminary – then an underground Catholic institution in the Diocese of Nha Trang in 1979 – I was both a catechist and choir member in my parish. In addition, I was also the leader of the altar servers. Thanks to this job, I was close to the Lord’s altar every day and, perhaps, through this proximity my heart was continuously kindled by the Lord’s sweet fire of love for His Eucharistic table, that is, the Mass.

Two years after I started my studies at the seminary to become a priest I had to escape Vietnam by boat in 1981 because the communist military was hunting me as I refused to join their military training to fight a war (read my story)

I was forced to continue my vocation elsewhere but faced an uncertain future for months in a refugee camp at Pulau Bidong island in Malaysia. Fortunately, in 1982, the Australian government allowed me to resettle in their country. There, I was able to continue to pursue my vocation.

During these trials, I became more aware of God’s will and what He had already planned for me. I was convinced that since I was a child, He had prepared my journey to the priesthood, and with time this fact had increasingly become evident, as He plainly revealed His will to me.

Unworthy of God’s call

At first, when I discovered God’s will for me to become His priest, I was scared and felt unworthy. I was afraid I would not have the ability and intelligence to pursue Seminary studies as I knew it was not easy. Furthermore, I did not think I had the qualifications and piety to be a disciple of the Lord and had countless times rejected His call.

But with God there is nothing that He cannot do, and no one can run away from His hand, if He has chosen a person to make a commitment to follow Him. Those who have experienced God’s will to be priests or religious men and women will testify to this conviction on my behalf.

Whenever I had the opportunity to meet with my brother priests and religious men and women, we exchange notes on our vocation journey. All of us had similar stories: we discovered the will of God and were ultimately convinced of our respective vocations. A common theme among my brother priests is that they initially also tried to refuse the Lord’s invitation, as the vast majority felt unworthy of the great mission God wants to entrust them with.

One among their number remarked, “Running in the sky can’t escape the sun!” We all affirm that no one can escape the hand of the Lord or run away from his sight if God has chosen a person.

Mary conceived us in the spiritual life and gave birth to me as a child of God.

Psalm 139:1-14 confirms this:
1 You have searched me, LORD, and you know me.

You know when I sit and when I rise; you perceive my thoughts from afar.

You discern my going out and my lying down; you are familiar with all my ways.

Before a word is on my tongue you, LORD, know it completely.

You hem me in behind and before, and you lay your hand upon me.

Such knowledge is too wonderful for me, too lofty for me to attain.

Where can I go from your Spirit? Where can I flee from your presence?

If I go up to the heavens, you are there; if I make my bed in the depths, you are there.

If I rise on the wings of the dawn, if I settle on the far side of the sea,

10 even there your hand will guide me, your right hand will hold me fast.

11 If I say, “Surely the darkness will hide me and the light become night around me,”

12 even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.

13 For you created my inmost being; you knit me together in my mother’s womb.

14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.

Now, on looking back after being a priest for 28 years, I am evermore convinced that entering a religious life requires a vocation and God’s grace. If He calls and chooses us, then we can faithfully follow Him. Otherwise, even with our own human strength, it will be impossible to remain steadfast in our vocation, be it as a priest or a member of religious life. No matter how strong our will is, or whether it is because our parents or family members wish for us to become a priest or nun, it will not come to pass if God does not call a person. And if it is not His will, no one can go forward and be faithful to the very end. I am convinced of this through personal experience. I don’t think that I would have become priest if God did not call me.

The priesthood is such a great and wonderful gift from God and He has given it to me. This is not something I will ever be able to thank Him enough.

Read also:
The Rosary: A powerful weapon against evil

Hail, Full of Grace
The power of the Hail Mary

Christ entrusts us to Mary

I now want to return and share more deeply the love that Mary has shown me over the past 60 years. I have confided several times to my dear friends that there are two women whom I love the most. One is my beloved biological mother who conceived and gave birth to me. She worked so hard to raise and teach me to respect and love God. She passed on to me her great faith. The other is the Virgin Mary, my spiritual Mother. Mary conceived me in the spiritual life and gave birth to me as a child of God.

Hanging on the Cross, Christ gave us His Mother.

Indeed, if we take the time and learn about Mary’s role in God’s work of salvation, it was Jesus who entrusted His beloved Mother to us, when He was hung on the cross (See John 19:25-27).

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.

John 25-27

When Jesus knew that he was about to leave this life to return to the Father, His love for His disciples to the end was evident. He entrusted each of us to His beloved Mother Mary, so that she can continue to teach and guide us on His behalf on how to become “the disciple whom Jesus loved.”

What is unique and very profound about the author of the Fourth Gospel, understood to be Saint John, is that he does not specify the name of “the disciple whom Jesus loved”. So, any of us can become that disciple, provided we have no fear and do not forsake Him in the Passion, but courageously follow the Lord and to dare stand at the foot of the cross. Only, then, can we be worthy of being “the disciple whom Jesus loves.

He wants us, like St John, to take Mary into our home. Which is to welcome her into our hearts, into our family, so that she will become a spiritual mother, the Mother of all Christians and the Disciples who Jesus chose.

Continue to Part 2

Mary: The Mother God gives the world (Pt 2)

(Editor: The Month of October is dedicated to the Blessed Virgin and the Rosary)

Continued from Part 1

Mary was the first teacher in Jesus’ life from the moment He was born till He began His public ministry. Today, she continues that role for us, who are her children. The Blessed Virgin will use the graces that God has given her to surround us, and at the same time, use the privileges that God has given her to consecrate us, making us excellent children of God.

Let’s recall the story of how Rebecca covered Jacob’s hands with wool. It is the story of Jacob receiving the blessing of his father Isaac through the care and skill of his mother.

Mary and the Story of Jacob

Years after the elder son, Esau, sold his birthright to Jacob, their mother, Rebecca, who loved her second child deeply, obtained this blessing for him by her own skill.

Seeing that he was old, Isaac wanted to bless his children before he died. He called and told Esau, his beloved son, to hunt and bring him something to eat, before he would bless him. On learning this, Rebecca immediately told Jacob what was going on and sent Jacob to fetch two young goats from the family’s herd. When Jacob gave them to his mother, she cooked them the way Isaac liked and served him the dish. She then dressed Jacob in Esau’s clothes and covered his hands and neck with goat skin. Isaac, who was blind and despite hearing Jacob, thought it was Esau when he touched the skin of his hand.

But he was surprised on hearing a voice he thought was Jacob’s and summoned him to come nearer. Isaac felt the hairs that covered Jacob’s hands and said although the voice was indeed Jacob’s the hand was Esau’s. After he finished eating and drinking, Isaac kissed Jacob, thinking it was Esau and smell the scent of Jacob’s clothes. He blessed the younger son and asked him to pour down upon him the dew of heaven and the fruit of the earth. He made Jacob the master of all his brothers and ended with these words: ‘Woe to those who curse me and blessed to those who bless me’.

This story (Gen 25:19-34) helps us to understand the importance of the intervention of Rebecca, Isaac’s wife, in blessing their second son. With her guidance and support, Jacob was blessed by his father. This also helps us to understand the meaning and role of Mother Mary in interceding with God to ask Him to bless us as her children.

Mary will know how to adorn us with the privileges she has, and it is through this splendid adornment that we will go forth courageously and proudly before the presence of God. He will then pour out countless blessings on our lives. It is, for this reason, Saint Louis de Montfort encouraged and suggested that we consecrate ourselves to the Blessed Virgin Mary. He explained clearly and convincingly how to practise devotion to her in his work, True Devotion to Mary. This devotion has been openly endorsed by many Popes (see below) in the Catholic Church.

Before I officially consecrated myself to Mary, I had the opportunity to read Saint Louis’ work in the Vietnamese language and that book had a great influence on me. He helped me see the importance of the act of consecration to Mary because through it she will lead us directly to Jesus, her beloved Son. At the same time, Mary will also give us, her children, the privileges she has received from God in order to sanctify us and to make us most perfectly like Jesus. This is the safest and most secure path to holiness that Saint Louis wants to teach us.

Our Mother in Heaven has God’s ears

Before I decided to escape from Vietnam in November 1981 in the hope of continuing my vocation, I prayed to Mother Mary. I asked her to grant me three special petitions:

1. Please allow me to escape from Vietnam successfully

2. Please let me become a priest

3. Please let my brother-in-law, Tran Dinh Viet, who was at the Vinh Phu’s concentration Camp in the North, be released and reunited with his family.

All three of my petitions were answered by Mother Mary. She granted my first petition because I successfully escaped Vietnam to Malaysia on a small wooden boat. Despite the big waves and strong winds, and fierce storms, the boat finally landed safely at Pulau Bidong, Malaysia, after 5 days at sea. For us, those who were present on the rickety boat, this was a great miracle from God to manifest His mighty power to rescue us from all our troubles and give us a chance to survive and rebuild our lives.

The Mother of God also granted my second petition as I was ordained a priest in July 1994, almost 12 years since arriving in Australia.

The final petition the Blessed Virgin granted came in 1984. After the communist government put my brother-in-law in a concentration camp in Vinh Phu province for nearly 10 years, they finally released him to be reunited with his family. This was a great joy for our family, especially for my eldest sister, his wife.

Read also:
The Rosary: A powerful weapon against evil

Hail, Full of Grace
The power of the Hail Mary

Mary’s immense love for all of us

For me, these were clear signs of Mother Mary’s kindness and immense love for me, because she granted me everything I had asked of her. Needless to say, I was extremely happy and will always be eternally grateful to Mary and God.

Whatever she has given me, I consider them gifts from her generosity, because I do not dare to ask her for more favours. Only in recent years, I have secretly thought and wanted to tell her the one last thing I have been dreaming of and this is to please come and take me to heaven when I close my eyes to leave this world.

This is probably my deepest and last dream. I hope that Mother Mary will answer my petition.

My prayer to Our Blessed Mother

O Mary, my beloved Mother. You know how much I love you. My life is happy because you are always with me. You saved me from death on my journey across the ocean. You also helped me overcome many hardships and difficulties when so many times I wanted to give up, as I felt these things were beyond my capacity. Your love has supported me throughout my life, and you have given me the grace to be able to do the things that I want to do. Everything I have is yours and I acknowledge that You have done everything in my life. May I always belong to you, and love you till the end of my life.

I would also like to thank God with all my heart for He has loved me immensely, despite my sinfulness. May I always be faithful to you, my dearest Mother Mary till the end of my life.  

Your beloved son,
Fr Peter Hung Tran

THE POPES ON TRUE DEVOTION TO THE BLESSED VIRGIN

Pope Saint Pius X (1903–14): “I heartily recommend True Devotion to The Blessed Virgin, so admirably written by [Saint] De Montfort, and to all who read it grant the Apostolic Benediction … There is no surer or easier way than Mary in uniting all men with Christ.”

Pope Benedict XV (1914–22): “A book of high authority and unction.”

Pope Pius XI (1922–39): “I have practiced this devotion ever since my youth.”

Pope Pius XII (1939–58): “God Alone was everything to him. Remain faithful to the precious heritage, which this great saint left you. It is a glorious inheritance, worthy, that you continue to sacrifice your strength and your life, as you have done until today.”

Pope St Paul VI (1963–78): “We are convinced without any doubt that devotion to Our Lady is essentially joined with devotion to Christ, that it assures a firmness of conviction to faith in Him and in His Church, a vital adherence to Him and to His Church which, without devotion to Mary, would be impoverished and compromised.”

Pope St John Paul II (1978–2005): “The reading of this book was a decisive turning point in my life. I say ‘turning-point,’ but in fact it was a long inner journey . . . This ‘perfect devotion’ is indispensable to anyone who means to give himself without reserve to Christ and to the work of redemption.” . . .” It is from Montfort that I have taken my motto: ‘Totus tuus’ (‘I am all yours’). Someday I’ll have to tell you Montfortians how I discovered De Montfort’s Treatise on True Devotion to Mary, and how often I had to reread it to understand it.”

SECOND VATICAN COUNCIL ON MARY (1962-1965)

‘The maternal duty of Mary toward men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. All her saving influence on men originates not from some inner necessity, but from the divine pleasure. It flows forth from the superabundance of the merits of Christ, rests on His mediation, depends entirely on it and draws all its power from it.’ . . . ‘The practices and exercises of devotion to her recommended by the Church in the course of the centuries [are to] be treasured.’ (Lumen Gentium: 60, 67).

Encountering God in the solitude of nature

As the Desert Fathers discovered, the Lord meets us in the stillness of isolation

On Tuesday, a fortnight ago, I had an opportunity to visit Helen Hutt Falls in North Cheyenne Cañon Park. Three days later I went to Florissant Fossil Beds National Monument. Both are in Colorado Springs, and on those occasions, in my solitude, I had an encounter with God that opened the way to find Him in me.

Solitude is a state of being completely cut off from all human contact, and sometimes stresses a loneliness such as that of a hermit.

Today, I like to share with you these two spiritual experiences that touched me very deeply and helped me to be aware that God is present in our inner being – that we could find Him within ourselves. This experience echoes the prayer of St Augustine of Hippo (354-430) “Late Have I Loved You” which he wrote in his book, Confessions,

Late have I loved you, O beauty, ever ancient, ever new!
Late have I loved you.
And see, you were within and I was in the external world and sought you there,
and in my unlovely state I plunged into those lovely, created things which you made.
You were with me, and I was not with you.
The lovely things kept me far from you, though if they did not have their existence in you,

they had no existence at all.
You called and cried out loud and shattered my deafness.
You were radiant and resplendent, you put to flight my blindness.
You were fragrant, and I drew in my breath and now pant after you.
I tasted you, and I feel but hunger and thirst for you.
You touched me, and I am set on fire to attain the peace which is yours.

Finding God in stillness and solitude

As I was reading this magnificent prayer of St Augustine by the bank of the stream, my eyes focused on the still water that ran so calmly and smoothly. The shallow water was so clear and still that I could see right through to the bottom of its bed.

As I was sitting there silently, I entered into a stillness and solitude, listening to the water flow gently. It created a beautiful sound that calmed me, and, in that tranquillity, I was able to see myself clearly as who I am. I discovered a great insight: If I want to see me as I am, I need to enter solitude and be still. In absolute stillness and solitude, I can find me and if I can do this, then, I will be able to find God’s presence within me.

I was so happy at this great discovery because it helped me to understand that this way, all of us can find God within ourselves. But it is important we must first have to be still and enter into solitude. Without these conditions, it will be difficult to encounter the Lord. In saying this, I am not denying the possibility some of us could still find God in the marketplace.

The majesty of the forests reveals the presence of God in His marvelous creations.

My second spiritual experience was on Friday, 23 September at the Florissant Fossil Beds National Monument. The purpose of this exercise was to find God in the forest, to experience Him in nature and see how He manifests Himself through His creation.

So, I set out alone and walked slowly on the trail that led me through the meadows and forests of so many beautiful pine trees. During my stroll, I could hear clearly the sound of winds which gently blew on my face. It refreshed me and I felt so energetic and eager to walk for a longer distance.

The breathtaking majesty and beauty of the entire landscape motivated me to embark on this quiet journey. They revealed the presence of God in His marvellous creations. I was so overwhelmed with joy that as a result experienced a deep inner peace, as though I was one with nature. It was totally relaxing, and I felt as if my body was afloat.

The secret of the Desert Fathers

I contemplated the beauty of nature that was enveloping me and, at that moment, an inspired thought appeared in my mind: If I have the courage to enter solitude and not be afraid of the silence or loneliness or anything else, I can experience God’s presence and find Him in me. This insight was like a treasure that I just discovered after so many years of searching for it. I thanked God from the bottom of my heart for revealing it to me during my walk in the forest.

Perhaps, this is a spiritual secret of the Fathers who lived in the desert many centuries ago. They had found God in their solitude and in the silence of the desert.

Through this personal experience, I also discovered why Jesus was taken into the desert and for 40 days. I believe that in such a place we can encounter God and be united with Him.

As we witness from the Gospels, Jesus often goes into a lonely place or up a mountain to be alone in solitude to pray. Up there or in the desert is a special location where we can easily experience God within ourselves.

Next time, if you want to encounter God, you should do a silent retreat, visit a forest or national park or sit by the riverbank by yourself, in quietness and solitude. I am certain you will be able to find God in your own heart.

Do not be afraid to journey alone into the desert or forest. Only by doing this courageously, you will be able to find Him who is always longing to meet you. He will reveal to you as He really is, the God of love and mercy, slow to anger and ready to forgive us for all our sins.

Alone in the wilderness, we can easily find God within us. Photo Fr Peter Hung Tran

Excerpt from the handout for the Sabbatical Program (Fall 2022) at Mercy Center in Colorado Springs:

In being alone I became one with all creation. Fyodor Dostoyevsky, a famous Russian novelist, says, “Being alone from time to time is more necessary for a common human being than eating and drinking.”

Now if the Angel of Solitude leads you into this experience of your humanity, then you lose all fear of loneliness and of being left alone. I wish the Angel of Solitude for you. I hope it will lead you into a fruitful solitude, where you can get to know yourself as you really are, where there’s no point in making yourself interesting to others.

Solitude is an essential part of everyone’s Spiritual Journey. Jesus endured solitude when he fasted for 40 days in the wilderness.

Now I suggest that you take 15 minutes to find a quiet place to endure solitude, come back and share with others what you discovered about yourself.

Main photo: Fr Peter Hung Tran

Saint Teresa of Calcutta’s dark night of the soul

Despite feeling God’s absence during long periods of her life, she never lost faith

Earlier this month the Catholic Church celebrated 25 years of Mother Teresa of Calcutta’s sainthood on her feast day on 5 September.

That she is a saint is a fact pretty much universally accepted, even outside the Catholic Church. Among the hordes of secular media, the Economist, in particular, waxed lyrical about the petite South-eastern European native. It is unusual because the news fraternity doesn’t normally have a fondness for religious figures or groups, much less Christianity.

Born on 26 August 1910 in Skopje, Mother Teresa started helping the poor, destitute and hungry in the slums of India while on a retreat in Calcutta in 1946. A group of young women joined her and four years later she founded the Missionaries of Charity dedicated to this work. Her religious congregation expanded around the world and today has over 5,000 sisters continuing her mission among the poor.

Despite her dedication to the destitute and dying, there was a minority few who were fiercely vocal against the canonisation of the naturalised Indian nun who died on 5 Sept 1997. And they did not only come from leading New Atheist figures such as Christopher Hitchens and Richard Dawkins but from some prominent Catholic commentators as well.

Mother Teresa dedicated her life to caring for the poor, sick and destitute.

Why were they critical of her?

A likely reason is what she wrote in the book, Mother Teresa: Come Be My Light. In it, the saint disclosed that throughout a long period in her life, she had felt a great distance between her and God. This flew in the face of most people’s perception of saints. In the popular imagination, they are thought to be people with halos around their heads to signify their closeness to God. They are supposed to walk in His presence and favour all the time. Perhaps, they are even supposed to see visions of angels!

The dark night of the soul

Instead, Mother Teresa seemed to be confessing to some sort of spiritual emptiness. Literally, the absence of God in her life! What, then, was behind her impassioned speeches and works of charity? Were they spiritual frauds?

There is a tradition in the Church to understand and explain this: it is the Dark Night of the Soul – a stage of spiritual purification where the Christian feels that God is severely absent from her or his life. An example is Job in the Old Testament. He was an extremely upright and virtuous man, and yet subjected to torments as though God was not present in his life. Scripture does not tell us how long his dark night lasted, but it seems to have been long enough for his wife to give up faith in God and for his friends to regard it as something serious. That is, it lasted for more than a single night.

The term “dark night” is not a reference to chronological time. It is a reference to the Bible verse that “weeping endures only in the night, and joy comes in the morning” (Psalms 30: 5). In Mother Teresa’s case, the dark night seems to have lasted for her entire adult life.

Saint John of the Cross described this concept in his poem Dark Night of the Soul. According to the mystic, it is a stage of purgation or purification of a soul from sin. It is when the sinner is exposed fully to how sinful and far away from God he is that he can make the path to heavenly virtue. As the saying goes, God reveals to redeem. There are two stages in this purgation: the physical stage which deals with appetites for material goods and the spiritual stage, which deals with spiritual tendencies.

The dark night of the soul is when God withdraws all spiritual and physical consolations from a person so that the Almighty refiner’s fire can work on him. God makes the person feel as if he has been abandoned by Him. However, the best analogy is to imagine that there is a river between God and the person, and the Lord is cheering for the subject to swim over to Him. And this is the last hurdle, like the final boss on a video game level.

The dark night of the soul does not occur at the beginning of a faith journey. It happens when a person is reaching the end of one level of a relationship.

Despite her dark nights, Mother Teresa remained dedicated to her mission.

One of the Canterbury Tales, the Clerk’s Tale, tells of a man, who, after being impressed by his wife’s fortitude, decides to test her. First, he removes their children by pretending to kill them and then finally decides to divorce his wife and marry a younger girl. When she takes all this in submissive stride, he finally relents and reveals the younger girl is in reality their daughter. Divorce and remarriage are, therefore, shams. This allows the wife to ascend into the next stage of the husband’s affections.

God does not abandon a soul

In the same way, this is what a dark night of the soul is. It is God’s issuing a final ordeal before a person achieves the status of saint. Without undergoing it, there is no justification to stand before the Throne of God.

Because the dark night of the soul is primarily a spiritual phenomenon, a person can still be strong enough, as Mother Teresa was, to do supreme acts of charity. The purpose of the dark night, after all, is to strengthen and not destroy the soul. This is unlike depression, which is a tool of the Devil to destroy the spirit.

This explains how Mother Teresa could still be so inspiring to others even while supposedly being distant from God. This is because He was still in her, even though to her, it seems this was not the case.

Far from being fraudulent, Saint Teresa of Calcutta was experiencing a closeness to God that most people can only dream of. Her experience proves to us, as believers, the true degree of her sanctity while still living on Earth.

It is something we all should aspire to.

In adversity, God’s Graces strengthen our roots

In the face of greater challenges, the more we must cling to His Sacred Heart

For two days earlier this week on 19 and 20 September, my group from the Sabbatical programme at the Mercy Center in Colorado Springs visited the picturesque Colorado natural landscape. Soaring waterfalls and a majestic mountain range that was wooded with tall pine trees offered us stunning scenes that were akin to the romantic hills I am familiar with in Vietnam’s Da Lat city.

On the morning of the third day, I had an opportunity to walk alone in this place on a path under the pines along the cliffs. In my solitude, these cliffs looked as though they were reaching up to touch the passing clouds in the blue sky. It was mesmerising. I was in awe of nature’s beauty in the midst of this enchanting scenery of great mountains and trees.

Somehow, I became fascinated with the tall sturdy pine trees and wondered how their roots were able to penetrate the ravines and solid rocks to find their way as deep as possible into the ground. The roots beneath the surface keep a pine tree anchored firmly in place and from breaking during heavy thunderstorms and strong winds.

Nutrients allow pine trees weather storms

I was so intrigued with what I witnessed with my own eyes that I whipped out my mobile phone to take photos of this phenomenon. I wanted concrete proof of this truth so that no one would doubt me if I told them this incredible story.

I spent some time admiring nature’s work with the pines because they grew and thrived in a very difficult, harsh environment. They must strive to find soil to take root, unlike the pines we often see along roadsides of luxury boulevards, or in national parks that get them with ease. Those were planted by people.

In the wild of these mountains, the pine trees had instinctively found a way to survive. And this they did with their roots winding their way through ravines and the crevices of rocks in the canyons or gorges until they find fertile soil, where there are nutrients to feed the tree trunk and allow it to grow into tall, large pines.

The roots of the pine tree navigate the tough terrain to reach nutritious soil.

I gazed with fascination at the pine trees that stood before my eyes, as they stretched their shoulders up to the sky.

Alone in my thoughts, I pondered on the miraculous growth of these pines. Then, a light flashed in my mind to help me understand the meaning and value of the spiritual life, as well as the ordinary. These are issues that each of us often encounters in our daily lives. The more trials and tribulations we encounter, the more we must hold on to God. Only in this way, can we draw intense vitality from God, the source of life and of all graces. He is like the nutrient-rich soil wild pine trees feed on.

I was rejoicing and happy because God opened my heart and mind so that I can understand the wonderful truths about life. Even for me, there were times when faced with adversities or difficulties, I did not make an effort to let my roots grow – which is my relationship with God. I failed to let them be deeply entrenched in His Sacred Heart and feed on His graces and love. It would have allowed me to grow more in strength and faith in His abiding love for me.

I was deeply moved when I discovered that for a pine tree to grow big and stand tall its roots must go deep into the ground. But sometimes when it’s full of rocks they must find their way in between crevices of rocks, so that the roots can grow. Then, with time, these taproots (or main roots) will be able to penetrate deep into the nutritious ground to help the trunk become strong and stay upright, instead of wobbling or falling. Only, then, can it stretch its shoulders up into the sky.

The majestic Colorado mountains longing to touch the passing clouds, just as we must long for God’s Graces.

God’s Nutrients (Graces) allow us to weather storms

I was extremely happy in the Colorado outdoors because I discovered a wonderful explanation for my own problems and when I faced trials and tribulations. Recently, for example, I was lying in bed for 10 days, as I was not able to move my legs or body. I could not get out of bed without any help from others.

Then, there were times when I was confined to bed with back pains and could not walk for days. In such times, I fell into depression and did not want to do anything anymore. But I did turn to God in prayer and asked for Our Mother Mary’s intercession to heal me from my illness. I pleaded for strength to overcome the unbearable pain in my body, especially the lower back.

When I was finally able to get out of bed on my own without any pain, I was overjoyed and thank God and Mother Mary with all my heart for restoring my health. At such times, I become conscious of what my grandparents used to say: Only health is more precious than anything else. Health is like gold.

If you have good health, then you can have everything. If we are sickly and confined to bed, even if we are wealthy, the sense of helplessness and unworthiness envelops us. It robs us of any desire for anything. Those who have experienced illness will sympathise and agree with what I am sharing here.

Sickness, terminal illness, failure, abandonment, loneliness and all such unfortunate circumstances are all challenges that each of us needs to face and try to overcome. It is like a pine tree growing on cliffs in the Colorado mountains where its roots must find a way through ravines and rocky crevices to find nutritious soil to stay alive.

For us, too, every adversity and trial are opportunities that God sends to us to put our roots along the ravines and to go deep to hold on to Him. Therefore, the more trials and tribulations we face, the more we must cling to Him and let the roots of our love to be deeply anchored in the heart of the Triune God.

I gazed with fascination at the pine trees that stood before my eyes.

I would like to ponder the words of Psalm 39 to conclude my sharing.

  1. For the leader, for Jeduthun. A psalm of David.
  2. I said, “I will watch my ways, lest I sin with my tongue;
    I will keep a muzzle on my mouth.”
  3. Mute and silent before the wicked, I refrain from good things.
    But my sorrow increases;
  4. My heart smoulders within me.
    In my sighing a fire blazes up,
    and I break into speech:
  5. LORD, let me know my end, the number of my days,
    that I may learn how frail I am.
  6. To be sure, you establish the expanse of my days;
    indeed, my life is as nothing before you.
    Every man is but a breath.
  7. Man goes about as a mere phantom;
    they hurry about, although in vain;
    he heaps up stores without knowing for whom.
  8. And now, LORD, for what do I wait?
    You are my only hope.
  9. From all my sins deliver me;
    let me not be the taunt of fools.
  10. I am silent and do not open my mouth
    because you are the one who did this.
  11. Take your plague away from me;
    I am ravaged by the touch of your hand.
  12. You chastise man with rebukes for sin;
    like a moth you consume his treasures.
    Every man is but a breath.
  13. Listen to my prayer, LORD, hear my cry;
    do not be deaf to my weeping!
    For I am with you like a foreigner,
    a refugee, like my ancestors.
  14. Turn your gaze from me, that I may smile
    before I depart to be no more.

All images: Fr Peter Hung

The writer is on Sabbatical leave in the United States

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Discipleship: Nobody is too poor to “feed His sheep”

Love of Christ impels us to nurture the baptised, bring home the lost souls

I had just given the instructions for an exciting game and could hear the young people shouting and laughing, and having fun.

But there I was outside the room, wondering why I was doing this every week. What was the purpose of doing youth ministry? Was there some ego involved in wanting to have the largest number of Catholic youths involved so they would not be attracted to join the “more interesting” Protestant church?

So what keeps me serving, especially as a disciple-maker?

1. Fear of God.

This is an unpopular expression but entirely biblical. Do we desire to please God knowing that one day you will appear before the Judgement seat of Christ, to receive a reward according to your works? St Paul says that it is this fear of the Lord, that motivates him to persuade others (2 Cor 5: 9-11). Sometimes, we forget that the man who didn’t use his talent to multiply didn’t just get sent to Purgatory for a temporary punishment. Jesus said to “throw this useless servant outside where there will be wailing and grinding of teeth” (Matt 25:30).

Indeed, not getting involved in the Great Commission is setting ourselves against the Lord. Jesus Himself declared bluntly that whoever does not gather with Me, scatters; whoever is not with Me, is against Me (Matt 12:30).

Maybe you may feel quite ungifted or struggle with time to be able to commit as a formal catechist. But even the last servant had one talent. The Great Commission is every Catholic’s vocation, even if it were to just one person. French Carmelite nun St Thérèse of Lisieux (1873-1897) had her Little Way. Personal disciple-making is what Fellowship of Catholic University Students founder Curtis Martin calls, the Little Way of Evangelisation. Indeed, one person is still more than none. 

2. Love of God

For St Paul “the love of Christ impels us, once we have come to the conviction that one died for all”. Meditating on the Stations of the Cross, we should be so deeply moved, that we should no longer live for ourselves but for Him who for our sake died, and was raised (2 Cor 5:14-15). If we have within us the grace of Christ, His presence should also move us to compassion for the lost. Do you love Jesus? Then feed his sheep (John 21:16).

Sometimes, after a big event, Catholics shrug their shoulders and say, “we can only plant seeds”. Yes, occasional formations have their place as catalysts. But tending the sheep implies long term, not less attention to our newborn spiritual babies. Would you say to a baby, “if he needs further help, he knows where to find us”? Or would you do all you can to nurture him to full maturity? “Grace builds on nature” and if we are a Church that doesn’t care to truly disciple our young, we will continue to see swaths of perpetual spiritual infants, even spiritual deaths. Do you love God and care that His Church is dying?

Tending His sheep implies long term, not less attention to our newborn spiritual babies.

3. Love for the Church

It is heart-wrenching that while the structures for disciple-making are in the Rites of Initiation, Catholics fumble big time as Godparents, treating these roles rather perfunctorily. Even catechists have earned sharp rebuke that they do not yet have a full conception of catechesis “as a school of faith, an initiation and apprenticeship in the entire Christian life” (General Directory of Catechetics 30). Pope Francis in Joy of the Gospel #173, therefore, declares that the Church will have to initiate everyone – priests, religious and laity – into this “art of accompaniment”. If catechesis is the Church’s pipeline to make missionary disciples and it is broken, let’s focus our attention on raising disciple-making Godparents who are effective in apprenticing and accompanying our new brothers and sisters to become Christ.

4. Love for Yourself

You may disqualify yourself as a disciple-maker, saying that you don’t know enough of your Catholic faith. But Pope St John Paul II said, “nobody is so poor he cannot give”. Indeed, as we give, we are challenged to learn more about our faith. Becoming a disciple-maker is not just an act of obedience to the Lord, but an opportunity to grow in faith, hope and love. It truly is to your spiritual benefit.

Which of the above is the most compelling reason to get involved in the Great Commission? Are there any other motivations for you to become a disciple-maker?

The Cross: Culmination of God’s love for humanity

It is the identity and badge that true disciples of Christ always carry with them

“O Christ, we adore you; We bless you, for you have redeemed the world by Your Cross.”

On Wednesday, (14 Sept ) the Latin Rite of the Catholic Church celebrated the Feast of the Exaltation of the Cross, for it is through the Cross of Jesus that mankind has been saved. I would like to invite you to reflect on the mystery of the Cross, especially through the readings in our liturgy for the Mass for the Feast (Numbers 21:4-9; Philippians 2:6-11; John 3:13-17).

In the first reading, we are told that the Israelites cried out against God and Moses for taking them out of Egypt and allowing them to die in the desert. They complain that there is no bread to eat, no water to drink, and are tired of this boring food of the Mana.

Therefore, God sent fiery snakes out that bit many people to death. They then ran to Moses and said, “We have sinned in complaining against the Lord and you.  Please pray that the Lord take the serpents from us.” So, the Lord said to Moses, “Make a bronze serpent and hang it on a pole, and if anyone who has been bitten looks at it, they will live.”

In the second reading, the letter of Saint Paul to the Philippians tells us,

Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Phil 2: 6-11

Then in the Gospel of John, the Evangelist affirms, “Just as Moses hung the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may not perish forever.”

We can clearly see a very special connection between the three readings in today’s celebration of the Exaltation of the Cross. They revolve around one theme: Through the cross and death of Jesus Christ, all mankind and the universe received the gift of salvation and reconciliation with God, after mankind had sinned and deserved eternal punishment.

Dimensions of God’s love on the Cross

Saint Paul reflects on the mystery of the Cross and repeatedly states eloquently that the Cross is the culmination of God’s love for humanity.

Every time we look up at the Cross, we can discover every dimension of love that God wants to show to us: From the height to the breadth and depth He reveals in the death of Jesus Christ. In short, if we want to know how much God loves us, we just have to look up at the Cross and there we can contemplate all the dimensions of the great love which God wants to manifest to humanity.

A true disciple of Jesus Christ is the one who always carries on his body the Cross of Christ. Image: Museo del Prado

As Saint John writes,

Truly, God so loved the world that he gave his only Son, that everyone who believes in him should not perish, but have eternal life, for God did not send his Son into the world to condemn the world, but that the world might be saved through him.

Jn 3:13-17

And Jesus confirms this statement as well, “I have come to give you the fullness of life and I give my life as a ransom for many.” He also affirms, “Greater love has no one than this, that a man lay down his life for his friends” (Jn 15:13).

Through this, we discover that there is no love that can be higher or comparable or equal to the “self-sacrificing love” – that is, the love that freely gives, even at the cost of our own life in order to bring happiness and true liberation to the ones we love. Jesus did this for us through His shameful death on the Cross, and through that tragic death all humanity was renewed and redeemed, by His resurrection.

Because Jesus Himself willingly obeyed the will of God the Father, until His last breath God, therefore, glorified and gave Him a name that is above every name, so that anyone who hears the name of Jesus, every creature in heaven, on earth and in hell will bow down, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Phil 2:8-11).

The mystery of the Cross of Jesus Christ is also the reality for each of us who are Christians. For this reason, Jesus himself says,

If anyone wants to come after me, let him deny himself and take up his cross and follow Me every day, or Whoever does not take up his cross and follow Me is not worthy of Me. (Mt 10:38). The Cross, therefore, is always associated with the disciples and with those who want to follow Jesus Christ.

Mt 16:24, Mt 10:38

True disciples identify with Christ’s Cross

The Cross, therefore, is always associated with the disciples and with those who want to follow Jesus Christ. It is the identity of the disciples and their badge/emblem. Anyone who wants to be a disciple of Christ but does not want to carry His Cross as Jesus Himself declares, “He/she is not worthy to be His disciple”. Therefore, we can boldly profess that “A true disciple of Jesus Christ is the one who always carries on his body the Cross of Christ, which is the symbol or embodiment of the love we show to our beloved Master”.

May each one of us, no matter what is our position in the Church or in society, or in whatever state of life that we find ourselves in, if we have identified ourselves as Christians or as disciples of Jesus, may we always love the Cross that has been given to us in our lives. For it is through it that we are united to the passion and resurrection of Jesus Christ and become His true disciples.

May we understand and believe deeply the mystery of the Cross, which is also the mystery of redemptive love. This will give us strength whenever we have to face our own sufferings, from the body to the spirit, the failures in our lives, the crises and disappointments that make us frustrated and want to give up.

At these critical moments, we need to ask for the strength from Jesus who was hanging on the Cross to help us to overcome these obstacles, since He has conquered the world and all its evil power. Christ will give strength to those who want to commit themselves and follow Him in His footsteps.

Written on the feast of the Exaltation of the Holy Cross, Wednesday 14 September 2022, in Colorado Springs.

Fr Peter Hung Tran is on Sabbatical leave in the United States